A Life We Imagined

Dorsky Museum
4 Oct 202122:59

Summary

TLDRThis video script documents the journey of women who have come together to form a community on a farm, striving for self-sufficiency and empowerment. It details their experiences in building a supportive environment for women writers and artists, emphasizing the importance of collective effort, personal growth, and the creation of a nurturing space. The narrative captures the essence of the women's movement, illustrating the transformation of social structures through the establishment of a feminist utopia that values community, creativity, and the celebration of life.

Takeaways

  • 🌟 The women's movement is a centuries-old push for historical change in women's societal position, affecting education, health, politics, and the economy.
  • 🏡 The narrative revolves around a farm that becomes a community, highlighting the journey from a simple farm to a thriving women's colony.
  • 🤝 The community is built on the idea of women working together, supporting each other, and creating a space for women to live as they imagine.
  • 👩‍🎨 The farm is envisioned as a colony for women writers and artists, providing a space for creativity and self-sufficiency.
  • 🏗️ The work on the farm is diverse, including carpentry, farming, and community building, with a focus on learning and overcoming challenges.
  • 💰 The farm's sustainability is discussed, with members contributing through food contributions and the sale of art to cover costs and improvements.
  • 🌱 There's an emphasis on the transformative power of the community, with individuals finding personal growth, strength, and fulfillment through their work and interactions.
  • 🌈 The community is depicted as a haven for diverse individuals, including straight women, lesbians, and others, fostering a sense of belonging and mutual respect.
  • 🎨 The script touches on the broader themes of art and creativity as essential aspects of the community, with members engaging in various artistic endeavors.
  • 🌍 The farm is presented as a model for a new way of living, one that is self-sufficient, community-oriented, and in line with the ideals of the women's movement.

Q & A

  • What is the significance of the women's movement mentioned in the script?

    -The women's movement is described as a centuries-old effort leading to an enormous historical change in the position of women in society, indicating a profound and ongoing transformation that affects various aspects of life including education, health, politics, and the economy.

  • What was the initial impression of the person who joined the farm in 1974?

    -The person who joined the farm in 1974 was initially skeptical, questioning the feasibility of creating a community in a remote location and wondering why they were there to help the woman who had the vision for the farm.

  • What was the main reason for coming to the farm according to the script?

    -The main reasons for coming to the farm included the desire to be part of a women's community, to contribute to a space for women writers and artists, and to find a place where they could live a life they imagined but couldn't in the rest of the world.

  • How does the script describe the experience of living and working on the farm?

    -The script portrays the experience as challenging yet rewarding, involving hard physical labor, a sense of community, and a deep sense of fulfillment and accomplishment. It also highlights the importance of patience, humility, and learning new skills.

  • What role does Kate play in the narrative?

    -Kate is depicted as a visionary and leader who inspires the community, provides guidance, and pushes individuals to find solutions and complete tasks despite the lack of ideal resources.

  • How does the farm support itself financially according to the script?

    -The farm supports itself through a combination of selling pictures, silk screens, and food contributions from the people who come to the farm. It also rents itself out in the winter to generate income.

  • What is the significance of the Obon celebration mentioned in the script?

    -Obon is described as a feast of all souls and a time for remembering those who have passed, symbolizing the end of one cycle and the beginning of another. It represents survival, community, and the celebration of life, aligning with the farm's values of togetherness and continuity.

  • What is the ultimate goal of the farm as described in the script?

    -The ultimate goal of the farm is to create a self-sufficient, supportive community for women where they can live, work, and create art, providing a model for a different way of living that is empowering and fulfilling.

  • How does the script characterize the group dynamics at the farm?

    -The group dynamics are characterized by a strong sense of community, mutual support, and enjoyment. People are described as working together effectively, sharing meals, and contributing to the creation of a nurturing environment.

  • What challenges are mentioned in the script regarding living and working on the farm?

    -Challenges mentioned include physical hardships such as dealing with poison, heat, and manual labor, as well as the psychological challenges of patience, humility, and learning new skills in a community setting.

  • What does the script suggest about the future of the farm and its community?

    -The script suggests a sense of optimism and growth, with plans to continue improving the farm's facilities and celebrating its progress. It implies that the community will continue to thrive and serve as a model for a different way of living.

Outlines

00:00

🌱 Women's Movement and Farm Community

The paragraph discusses the historical significance of the women's movement and its impact on societal structures. It recounts the speaker's early experiences at a farm in 1974, which later evolved into a community. The narrative highlights the challenges and aspirations of building a women's artists' community, the initial skepticism, and eventual realization of a shared vision. It also touches on the diversity within the community, including straight women, and the collective effort to create a supportive environment for women.

05:02

🏡 Building a Women's Artist Colony

This paragraph delves into the establishment of a colony for women writers and artists, emphasizing the rarity of such spaces primarily for women. It outlines the colony's goal to provide a creative space for women, often with limited financial means. The speaker expresses a deep emotional connection to the project, viewing it as a labor of love and a way to give back to other women. The paragraph also describes the physical challenges and the communal spirit of hard work and perseverance in building and maintaining the colony.

10:05

🛠️ Self-Sufficiency and Community Dynamics

The speaker in this paragraph shares her personal journey towards self-sufficiency and the importance of physical labor in the farm community. She discusses the practical aspects of maintaining the farm, including financial contributions and the collective effort to cover food expenses. The paragraph also explores the group dynamics, the joy of living and working closely with other women, and the sense of fulfillment derived from creating a supportive and empowering environment. The speaker reflects on the农场's progress towards self-sufficiency and the satisfaction of seeing it thrive.

15:05

🎨 Art, Community, and Personal Growth

This paragraph focuses on the transformative power of art and community in fostering personal growth. The speaker describes the farm as an artistic endeavor and a reflection of reality, aiming to create a harmonious way of living. The narrative includes the speaker's personal journey of humility, the encouragement received for writing, and the profound impact of the community on her life's work. The paragraph concludes with a reflection on the idea of creating a utopian space where everything is of the community's making, symbolizing a life beyond the current social and political structures.

20:07

🌠 Celebrating Life and Legacy

The final paragraph captures the essence of a celebration known as Obon, a harvest feast and a time to honor the souls of the departed. It describes the ritual of writing down wishes, memories, and dreams on paper, which are then burned on a boat as a symbol of release and remembrance. The paragraph conveys a sense of community, continuity, and the cyclical nature of life and revolution. The speaker expresses a desire to create a lasting legacy and to live fully in the present, encapsulating the spirit of making a new way of life that endures beyond one's time.

Mindmap

Keywords

💡Women's Movement

The Women's Movement refers to a series of social, political, and cultural movements advocating for the rights and equality of women. In the video, it is presented as a centuries-old struggle that has significantly impacted society by challenging traditional roles and advocating for changes in education, health, politics, and the economy. The script mentions the movement as a catalyst for an 'enormous historical change in the position of women in society.'

💡Community

Community, in the context of the video, denotes a group of individuals who come together to live and work cooperatively, often sharing common values or goals. The video describes the establishment of a women's community on a farm, where people from diverse backgrounds come together to build something for each other, reflecting a core theme of collective empowerment and support.

💡Self-sufficiency

Self-sufficiency is the ability to supply one's own needs without external assistance. The video emphasizes the importance of self-sufficiency in the context of the farm community, where the women work towards being able to sustain the community's operations and maintain the land without reliance on external financial support. This concept is exemplified by the script's mention of the farm being almost self-sufficient and the women's efforts to maintain and improve the farm's infrastructure.

💡Colony for Women

A colony for women, as discussed in the video, is a space specifically designated for women to live, work, and create, often with the aim of fostering female empowerment and artistic expression. The video script describes the establishment of such a colony, highlighting its rarity and the importance of providing a space where women, particularly those with limited financial means, can pursue their artistic and literary endeavors.

💡Lesbian Connection

The Lesbian Connection is mentioned in the script as a way through which the farm community was discovered by some of its members. It implies a network or community of lesbians that provides support, resources, and a sense of belonging. In the video, it serves as an example of how marginalized communities can create their own spaces and networks for mutual support and empowerment.

💡Feminist

Feminism is a social, political, and cultural movement that seeks to establish and achieve equal rights, opportunities, and treatment for women. In the video, the term is used to describe the broader context within which the women's community operates, with one of the individuals being recognized as a feminist. The video suggests that the establishment of the women's community is part of a larger feminist project aimed at transforming societal structures.

💡Anarchist

Anarchism is a political philosophy that advocates for the absence of hierarchy and the state, promoting self-governance and voluntary institutions. The video mentions one of the individuals as being an anarchist, suggesting a belief in decentralized power structures and individual freedom. This aligns with the video's theme of creating a community based on mutual aid and self-sufficiency outside of traditional societal frameworks.

💡Carpentry Work

Carpentry work involves the craft of working with wood to create structures or artifacts. The video script discusses the women's involvement in carpentry as part of their efforts to maintain and improve the farm. This work is portrayed as challenging and empowering, allowing the women to develop new skills and contribute directly to the physical structure of their community.

💡Humility

Humility is the quality of being modest and not overly proud or self-assertive. In the video, humility is mentioned as a key learning experience for the individuals involved in the community. It is illustrated through the willingness to admit not knowing something and the openness to learn new skills, such as carpentry or farming, which are essential for the community's self-sufficiency.

💡Obon

Obon, also known as the Feast of All Souls, is a Japanese Buddhist custom to honor the spirits of one's ancestors. In the video, Obon is mentioned as a celebration that the community partakes in, symbolizing the continuity of life and the connection with those who have passed. The script describes a ritual where wishes and memories are written on paper, placed on boats, and burned, representing a release and a connection to the past.

💡Revolution

Revolution, in the context of the video, refers to a fundamental change in the social, political, or economic order. The script uses the term to describe the transformative potential of the women's community, suggesting that their efforts to create a self-sufficient and supportive environment represent a form of social revolution. The video implies that by living in this way, the community is embodying the values and structures that could be part of a more just and equitable society.

Highlights

The women's movement is a centuries-old endeavor aiming to change the social structure entirely, including education, health, politics, and the economy.

In 1974, the farm was a place with no community, but with a vision to become a hub for people to live and work together.

The initial skepticism about the feasibility of building a community in a remote location turned into a realization of its potential.

Lesbian Connection was a key factor in attracting people to the farm, showcasing a welcoming and inclusive environment.

The farm's appeal was in its promise of women working together to build something for each other, which was a novel concept at the time.

The experience of living on the farm was transformative for straight women, who were initially awed by the community's vision and determination.

Kate, a central figure, inspired the community by pushing them to overcome obstacles and find solutions, even with limited resources.

The farm's community was built on the sweat and dedication of young, idealistic people who were committed to making it a reality.

The farm's sustainability was a goal, with efforts to make it self-sufficient through various means, including selling art and silk screens.

The community's dynamic was fascinating, with a diverse group of women coming together to create a supportive and productive environment.

The farm was not just a place to live but a model for a new way of living, where women were in charge and free to create.

The farm's success was measured by the happiness and fulfillment it brought to its members, rather than financial gain.

The farm's community was a place of learning, where patience, humility, and the willingness to learn new skills were essential.

The farm's existence was a testament to the power of community and the ability to create a world of one's own making.

The farm was a place where art and life intertwined, with the community itself being an art piece and a landscape of creativity.

The farm's community celebrated Obon, a feast of all souls, as a time to honor the past and look forward to new beginnings.

The farm's story is one of perseverance, community building, and the creation of a space where women could thrive and be themselves.

Transcripts

play00:06

[Music]

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for

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many thousands of years women have lived

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as a subject people

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and uh the women's movement is not just

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something new or today it's several

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centuries old and it's a

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enormous historical change in the

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position of women in society

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you cannot change the position of such a

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large population as women without

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changing the social structure entirely

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without changing education health

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and politics certainly the economy

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[Music]

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when i was first at the farm

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which was in 1974

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and

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at that time there was

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it was just a farm there was no

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community

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she had these ideas about uh you know

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having a lot of people there and i

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thought she's you know this is really

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crazy out in the middle of nowhere how

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is she gonna get all these people here

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you start thinking to yourself what the

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[ __ ] am i doing here you know what why

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am i here helping this woman i think

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he's trying to develop in our artists

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community i hoped and i prayed and i

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really did a whole lot of hoping that

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i'd get in

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and i got in i heard they had steak a

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lot

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i wanted to

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see if we could find some little corner

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of the world to live in where we could

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well live a life we imagined

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but couldn't live in the rest of the

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world

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what we call laughingly hair to deal

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with

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we heard about the farm

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through lesbian connection

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it was the first

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time i'd ever seen anything like an

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advertisement type of thing like that

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like this is what we do and who we are

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and you're welcome to come this is my

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initial reason

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for coming here was just the i was so

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thrilled when i saw the aunt

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that

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the women were going to work together

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to build

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something for each other and other women

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and that to me was just

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it was just like a spark when i read

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that ad because i've been

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as long as i can remember that's what i

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thought would be

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just wonderful if women would do

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something together to help each other

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and i thought this is it and it is i was

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really excited about being part of the

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women's community

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women's colony

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um

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i'm straight and i'm one of the few

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straight women here when i came i was

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awed by the whole thing i mean she has a

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dream here this isn't all for nothing

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yeah and and when when kate says okay

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what are you going to work on today and

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i want you to do this and you come back

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and say well there aren't any tools

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there aren't the right tools to do this

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and she'll say do it it's got to be done

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today do it and you go off and you find

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some

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crappy screwdriver or something and you

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figure out how to do it and you make it

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work and then you're just amazing

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i have always been excited about this

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place even before i got here and i can't

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even tell you where that comes from

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except i really felt

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that if her books were that powerful

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being here was going to be just potent

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it was just going to be so wonderful

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and that's been true why can't not

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you know this gets into these sort of

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funny questions about destiny the

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mainstream knows her as a feminist uh

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lesbian subculture knows there's a

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profound thinker

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and i'm recorder of lesbian experience

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she writes literature it's not just all

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politics and

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[Music]

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she

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makes

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prints which i didn't know that she did

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silk screens

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she's involved with the issues of

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torture

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i mean i guess intellectually you know

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kate is kate is an anarchist

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it's a big change every year coming from

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the bowery

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up to the farm

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because the farm is very beautiful and

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the wow is very terrible

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but

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living on the bowery all those years

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was a very good preparation for taking

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on this farm

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because if you can survive on the bowery

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you can maybe even

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make it if you're going to take a go

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down farm and put it back together again

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uh and we needed that toughness what i

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think kate does is she inspires caring

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she tells the story of the farm from her

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standpoint to have her

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vision of this place when she bought it

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her 10 years of heartbreaking

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backbreaking work

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the

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the soul of the place becomes known and

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in my case i really just wanted to join

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it my initial

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reason for coming is i really

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have a commitment to a colony for women

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writers and artists

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there are a lot of colonies for writers

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and artists

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but i don't think there are many

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primarily for women

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and the goal of the colony is to give

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women that space

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and women who've been here

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and volunteer can then come back

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and a lot of women writers and artists

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don't have much money and to have a

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place like that to come to

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is something that i was willing to

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contribute my time and money to

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well it's kind of like being in love you

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know with a project or an idea

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a notion

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and

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like most of that sort of thing um

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you don't know it's

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enjoy every moment of it um

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but

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i think what i get out of it is uh

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i want to make something to share with

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other women and

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i want to give something back

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[Music]

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this place has been rebuilt on the backs

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and and of the sweat of the browns of

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people who are very young

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and very idealistic and we'll do it

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god everybody was so

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goddamn tired

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that people kept right on going and

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people kept

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really being okay to each other it's hot

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and you wish you could be in shorts and

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a t-shirt and um

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uh

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everyone gets poisoned i mean it's

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really a drag and

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you don't complain

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but i didn't mind the poison i that much

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i got a pretty bad case but

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somehow

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they just

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don't think

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any pla you know i mean every place has

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to have its

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its nasty

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aspect and

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for me you know nature has its poisonous

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copperheads and you gotta watch out for

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it and it's

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horse flies and

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and mosquitoes and tits there's a

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challenge here

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to survive in a community of people and

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to survive in a real good way

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and that's part of the learning process

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there too

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this is true education this is the idea

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of what is school

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should be absolutely school should be a

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place where people gather to offer

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their

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best

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into

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to be challenged it takes a certain

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amount of patience a great deal of

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patience

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it takes being

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level-headed

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uh

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it takes

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a lot of humility you know you can be

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whoever you are you know you can be

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straight a student but you're faced with

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uh mitering a corner and carpentry and

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you just don't know what you're doing

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and it's a humility to say i don't know

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what i'm doing teach me

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another thing that i actually wanted to

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do for a long time

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was

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farm work and construction work i really

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wanted to do those two things um

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and i

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had like considered

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taking a carpentry class in new york and

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of course

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always too busy to do it and

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you know take a summer at a farm and

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learn something about farm work but

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again you know the time just didn't come

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so it's been great to do some of that

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and i've really enjoyed it it's been fun

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and um

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uh

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i really like construction work

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i have to pay the taxes and the

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insurance

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we have enough money to

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make some minor repairs like broken

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pipes and stuff and then in the summer

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we even have

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a little money left that we can improve

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things with

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like we painted the whole farmhouse we

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rebuilt the porch

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we put on a new roof on the front

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courageous work

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um

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and maybe next year we'll we'll get all

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those beautiful decks on the lavender

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house we were gonna build

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and fix it up

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so

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we can

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in this time whole waiting for the crop

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make everything here all fixed and ready

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the studios are all built the bonds are

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converted

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now

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this is sort of

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final improvements kind of

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and uh

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that's we we managed somehow to keep

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this place going on nothing

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um

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and then

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what it doesn't earn through

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renting itself out in the winter um

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is me

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i mean i bought the farm i bought all

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the land

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uh

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i've

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you know paid for everything that had to

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be paid for

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um but we've been trying all along to

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get the farm to be self-sufficient which

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it almost is now i love the work in the

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field

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it's a very direct kind of physical

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action and you do it and it's over and i

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actually um

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in a lot better shape than i thought it

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was

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i loved working in the field

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the carpentry work

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for women who haven't done like farm

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work or carpentry work at first it's

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kind of overwhelming

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to think about you know putting on a

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roof or whatever people do here putting

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up a door or

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doing all these things but

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if you get into it there's a real sense

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when you finish that you've challenged

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yourself what makes it work is just

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sweat

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work

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i mean you gotta get out there and do it

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oh some of the common questions are um

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what do you mean you don't get paid

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yeah

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uh

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[Music]

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what do you mean you have to pay

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which you know trying to explain the

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food contribution is a trip and a half

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it still costs a lot to farm

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one of the ways that we support the farm

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is by making pictures

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like we buy our equipment with pictures

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we bought our little red tractor which

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is just the best tractor in the world

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and we could never clear without it and

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we couldn't maintain our fields without

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it and

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it took us two and a half years of

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saving picture mummy

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and last year when i went to the women's

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film festival or music festival rather

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in

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santa barbara and california we sold a

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lot of pictures silk screens that we

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made over the summer

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and uh

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we

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we paid off all our debts and

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the farm was 2 000 in debt at that

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moment at the end of the season

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and

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in one sweep with pictures we paid for

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it all but usually we don't get very

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good big sweeps but we just piddle along

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that's how it runs itself

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and everything i can get hold of i put

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into it and

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[Music]

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then the people who come in the summer

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they all chip in for food

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so that

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all of us i do too we all

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collectively contribute

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to our

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eating expenses

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and the rest of it

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somehow or another we manage

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uh what i find to be most important is

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am i happy

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is this fulfilling me is this furthering

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who and what i am

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and i'd have to say i've got ample proof

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that it is and that's what i finally say

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to people who

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bother with a sort of petty [ __ ] of the

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food contribution and not getting paid

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[Music]

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the group dynamics here are fascinating

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i feel just you know so happy to know

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all these women all of them every one of

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them i'm surprised you know i don't

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usually

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go places where i like 100 of the people

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i think it's the most fun people who are

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sort of outlaws and get here for the

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summer

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i think we're making a kind of heaven on

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earth yeah and i adore it and i love

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living with other women these months in

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the summer i love living in a community

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uh i love how much we get done

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i love our big dinners i love

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our laughter i love going swimming

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it's uh

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you know it's like paradise it's like

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you it's like this

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tremendous helpfulness

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and

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the possibility that we can make all

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this ourselves plummet wire lighted

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and put music in

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um

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that we can build an entire world even a

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little world but

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still the whole world is ours

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where

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we are

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completely in charge

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and

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completely free to create and

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completely competent

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and self-sufficient

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it's the life beyond the revolution and

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why not have a little bit of it now a

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couple months here anyway

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it's how we really want to live finally

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so that there's a model you know

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instead of just dredging along with the

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picket sign

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it's time for us to

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to begin to make the places and faces

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where

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we can be ourselves move just as we want

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it's like i come here

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to grow

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uh

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and i feel like i'm rooted here i'm like

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one of the trees i

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i just keep

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growing i come here and i get strength

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to go out

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i come here i i work with women

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and everybody works together if you're

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an artist it's always going to be art or

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it should be to be a good artist to be

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really precise and unfocused one of the

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things that this place is it's an art

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piece it's a landscape of art when i

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discovered that art was a reflection of

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reality it was profound

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it was just profound

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it's it's to create a way of being in a

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way of being with other people

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that is beyond

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our present

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not just our social structure political

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structure and stuff but even how people

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feel about each other the dynamic

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between people

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the

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space around their bodies the way their

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eyes connect

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so that

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um you could

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you could experiment with the idea of a

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you know a peaceable

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kingdom

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a world of our own

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where everything here

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is of our making all of the lessons i

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learned this particular summer i'm i'm

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learning a lot of humility i guess i

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always learn humility here

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i don't know what my parents or people

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of my parents class would think about

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the kinds of things that i'm doing here

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whether they would value it you know i

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look at it and i say

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wouldn't it be neat if they could see

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what i'm doing

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all the beautiful things i've made here

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that are really legitimate that's why

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i'm back

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is i did get an incredible amount of

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encouragement from kate herself for

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writing which i've written since i was

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seven

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but have never done for a lively hood

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and

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since i've been to the farm in the last

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four years

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what i do is at it so i'm the closest

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i've ever been to doing my

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life's work and i know it has to do with

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being here i

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there's no doubt in my mind

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what we used to say in the early days of

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the movement that when we had a really

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good party or really good time we'd

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tease and say that this was life after

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the revolution

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i wanted to do that on a big scale i

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wanted to

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see if we could find some little corner

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of the world to live in

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where we could

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[Music]

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well live a life we imagined

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but couldn't live in the rest of the

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world i really thought it'd be fun

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i i sort of wanted life to be a party

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too

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and

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to live in a circle of friends

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[Music]

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[Music]

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[Applause]

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[Music]

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[Applause]

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[Music]

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[Applause]

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[Music]

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the same way but

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it's sort of amazing

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i feel like it's not just in its

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cruising speed

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it's not a dream or a hope or an

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ambition or you know a sparkle in our

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eye anymore i thought gee this is kind

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of special this is maybe the best no

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bone there ever was and i think it is

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and i think

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it has all sort of taken shape now and

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it is working

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obon is the feast of all souls in

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the eastern world

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and it's the time when all those who

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have died or have

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preceded us come back

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and uh both the world of the living

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what we do is we will write

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things

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anything

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a word a phrase the name of somebody we

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love

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on that piece of paper you will

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write your wish

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your dream the memory of someone you

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loved who died

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whatever

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fantasy

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whatever deep thought you have will get

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folded up on that piece of paper and it

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will be burned on a great boat

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then we'll go into the little boats so

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we're just sort of starting out on this

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sort of

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the ritualistic element of this and then

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all those things will be put on the

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great boat which will then be burned in

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the center of the lake

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because the

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the ideogram for that is the same

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ideogram as revolution

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so

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the fire in the lake remember the great

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pokemon vietnam

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fire in the lake is it's also the

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chinese city ground for revolution so

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that's the meaning of obon it's the

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harvest feast

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all souls but it is also the end of one

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cycle in the beginning another which is

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why it's our sacred feast when we

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celebrate that we survived another year

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it's number 13.

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we will do the lanterns that are the

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individual souls of each of us

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they will burn for a very long time and

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we'll have special music for that

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and then when we watch all of the little

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boats across the pond for quite a while

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then the big music will start and we

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hope neighbors will be understanding

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and then we will like probably dance all

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night

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[Music]

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[Music]

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i really thought it'd be fun

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i wanted to make a new way to live

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and try it out

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and uh i think i wanted to make

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something that would go on after i died

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[Music]

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maybe it's just to live in the moment

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[Music]

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[Music]

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uh

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[Music]

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Ähnliche Tags
Women's MovementCommunity LivingFeminist HistoryArtistic ColonyWomen EmpowermentSelf-SufficiencyFarm LifeCultural RevolutionLesbian SubcultureSocial Change
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