Thought Experiment- (Are you a brain in a vat)

Don Juan
5 Nov 201305:58

Summary

TLDRThis script delves into the philosophical conundrum of 'brain in a vat', questioning the nature of reality. It explores the idea that our experiences might be mere illusions created by a supercomputer, as proposed by philosophers like Descartes and Putnam. The narrative challenges our certainty about the external world and introduces Nick Bostrom's hypothesis that we might already be living in a computer simulation, suggesting that simulated minds could vastly outnumber biological ones. It prompts us to consider whether our perception of reality is truly grounded in fact or is just a sophisticated program.

Takeaways

  • 🧠 The 'brain in a vat' thought experiment questions the nature of reality by hypothesizing that our experiences might be entirely the result of external manipulation.
  • 🤖 The scenario involves a person's brain being kept alive in a vat and connected to a computer that simulates reality, challenging the distinction between illusion and reality.
  • 🧐 The concept challenges our understanding of 'real' by suggesting that what we perceive as real might just be electrical signals interpreted by our brain.
  • 📚 The thought experiment is a modern retelling of Descartes' 'Evil Demon' hypothesis, which aimed to find a solid foundation for human knowledge despite potential deception.
  • 🤔 Descartes' method of doubt led him to question all beliefs, except for the certainty of his own existence as a thinking being (cogito, ergo sum).
  • 🧐 Philosopher Hilary Putnam's work explores the idea that if we can't rule out being a brain in a vat, then our knowledge about the external world might be false.
  • 👨‍💻 Nick Bostrom's argument suggests that it's probable we are living in a computer simulation, given the potential for future technology to create such simulations.
  • 🌐 Bostrom's simulation argument implies that most conscious experiences might be simulated, and the simulated would be unaware of their artificial nature.
  • 🎥 The Matrix reference illustrates the concept of a simulated reality, where the characters are unaware that their entire world is a computer program.
  • 🤨 The script concludes by suggesting that our belief in living in a non-simulated reality might be due to the quality of the programming, aligning with Bostrom's simulation hypothesis.

Q & A

  • What is the 'brain in a vat' thought experiment?

    -The 'brain in a vat' thought experiment is a philosophical scenario where a person's brain is removed from their body and placed in a vat of nutrients, with nerve endings connected to a supercomputer that feeds the brain sensory inputs, creating the illusion of a normal reality.

  • How does the 'brain in a vat' scenario challenge our perception of reality?

    -The 'brain in a vat' scenario challenges our perception of reality by suggesting that our experiences might be entirely simulated, and thus, we cannot be certain that our perceptions correspond to an external reality.

  • What is the significance of the phrase 'Welcome to the real world' in the context of the script?

    -In the context of the script, 'Welcome to the real world' is ironic, as it is used to introduce the idea that the 'real world' one perceives might actually be an illusion created by external manipulation, questioning the very nature of what is considered 'real'.

  • How does the script relate the 'brain in a vat' scenario to the concept of a computer simulation?

    -The script relates the 'brain in a vat' scenario to a computer simulation by suggesting that our experiences could be the result of a highly advanced computer program, making it difficult to distinguish between a simulated reality and the actual world.

  • Who is the philosopher mentioned in the script that updated the 'brain in a vat' idea?

    -The philosopher mentioned in the script who updated the 'brain in a vat' idea is Hilary Putnam, who presented it in his 1981 book 'Reason, Truth, and History'.

  • What is the historical origin of the 'brain in a vat' idea mentioned in the script?

    -The historical origin of the 'brain in a vat' idea mentioned in the script is traced back to the 17th-century philosopher René Descartes and his 'Evil Demon' hypothesis presented in 'Meditations on First Philosophy'.

  • What is the 'Cogito' referred to in the script?

    -The 'Cogito' is Descartes' foundational assertion 'Cogito, ergo sum' ('I think, therefore I am'), which he used as the basis for rebuilding knowledge after applying his method of doubt.

  • How does the script address the problem of skepticism in relation to knowledge?

    -The script addresses the problem of skepticism by suggesting that if one is a 'brain in a vat,' all knowledge about the world might be false, thus undermining our claims to knowledge about the external world.

  • What is Nick Bostrom's argument regarding the likelihood of living in a computer simulation?

    -Nick Bostrom argues that it is highly probable we are living in a computer simulation because future civilizations will likely have the technology to create sophisticated simulations, and simulated minds would vastly outnumber biological ones.

  • What is the role of the 'Architect' in the context of the script?

    -The 'Architect' is a character who claims to have created the Matrix, a simulated reality. This character is used to illustrate the idea that our perception of reality might be a result of programming, and we might not be able to distinguish it from the actual world.

  • How does the script conclude about the possibility of being a 'brain in a vat' or living in a simulation?

    -The script concludes that it is very likely that our supposition of not being a 'brain in a vat' or living in a simulation might be wrong, suggesting that the quality of the programming could be so high that we cannot discern the difference.

Outlines

00:00

🧠 Brain in a Vat: The Illusion of Reality

This paragraph introduces a thought experiment where a person's brain is removed and placed in a vat of nutrients, with nerve endings connected to a computer that creates the illusion of a normal world. The scenario questions the nature of reality and our perception of it, suggesting that what we experience might just be electrical signals interpreted by our brain. It delves into the philosophical implications, referencing René Descartes' 'Evil Demon' and the 'Cogito' as a foundation for knowledge, and discusses the difficulty in distinguishing between a simulated reality and the real world. The paragraph also mentions philosopher Hilary Putnam's updated version of this idea and the challenge it poses to our claims of knowledge about the external world.

05:01

🌐 Simulated Realities: The Likelihood of Living in a Computer Program

The second paragraph extends the concept of simulated reality by discussing philosopher Nick Bostrom's argument that it is highly probable we are living in a computer simulation. It posits that future civilizations could create sophisticated simulations with minimal resources, leading to a vast number of simulated minds compared to biological ones. The paragraph suggests that our experiences might be indistinguishable from those in a simulated world, and that our belief in living in a real world could be a testament to the quality of the programming. It ends with a reference to 'The Matrix,' highlighting the irony that our first question might be the most irrelevant if we are indeed simulated beings.

Mindmap

Keywords

💡Brain in a vat

A 'brain in a vat' is a thought experiment in philosophy that questions the nature of knowledge and reality. It posits a scenario where a brain is removed from a body and placed in a vat of nutrients, with its nerve endings connected to a computer that simulates experiences. This concept is central to the video's theme, as it challenges the viewer to consider whether their experiences are real or just an illusion created by external stimuli. The script uses this concept to explore the possibility that our perceived reality might be a sophisticated simulation.

💡Illusion

In the context of the video, 'illusion' refers to the false perceptions or experiences that might be artificially induced, as in the case of a brain in a vat. The video suggests that our senses could be deceived, and what we perceive as reality might be an illusion created by external means, such as a supercomputer. This concept is integral to the discussion of whether our experiences are authentic or artificially constructed.

💡Super scientific computer

A 'super scientific computer' is a hypothetical machine with advanced capabilities beyond current technology, capable of simulating complex experiences. In the video, such a computer is used to create the illusion of reality for a brain in a vat by sending electronic impulses to the brain's nerve endings. This concept is crucial for understanding the video's exploration of the limits of our knowledge and the possibility of living in a simulated reality.

💡Electronic impulses

Electronic impulses, as mentioned in the video, are the signals that would be sent from a super scientific computer to the nerve endings of a brain in a vat. These impulses are what create the illusion of sensory experiences, such as sight, sound, and touch. The concept is used to illustrate how our perception of reality might be entirely based on electrical signals interpreted by the brain.

💡Reality

The term 'reality' in the video is a subject of philosophical inquiry. It is questioned whether reality is objective and external or a construct of our sensory experiences and brain's interpretation. The video uses the concept of reality to delve into the philosophical debate about the nature of existence and the possibility that our perceived reality might be an illusion.

💡Philosophy

Philosophy is the study of general and fundamental questions about existence, knowledge, values, reason, mind, and language. In the video, philosophical concepts are used to explore the brain in a vat scenario and the implications it has for our understanding of reality and knowledge. The video references philosophers like Descartes and Putnam to discuss skepticism and the quest for certain knowledge.

💡Descartes

René Descartes was a French philosopher known for his method of doubt and the famous statement 'Cogito, ergo sum' ('I think, therefore I am'). In the video, Descartes' work is mentioned as a precursor to the brain in a vat thought experiment. His quest for unshakable foundations for knowledge and his skepticism about the reliability of sensory experience are relevant to the video's theme of questioning the nature of reality.

💡Simulation

A 'simulation' in the video refers to the idea that our experiences might be artificially created by a computer program rather than being direct interactions with a physical world. This concept is explored through the philosophical argument that it's possible we are living in a computer-generated reality, which challenges our assumptions about the external world.

💡Nick Bostrom

Nick Bostrom is a philosopher mentioned in the video who has argued that it's probable we are living in a computer simulation. His argument is based on the idea that future civilizations could have the technological capability to create simulations of human minds and worlds, and that these simulated minds would far outnumber biological ones. This concept is used in the video to suggest that our reality might be one such simulation.

💡Skepticism

Skepticism is a philosophical view that questions the possibility of certain knowledge. In the video, skepticism is used to challenge the assumption that we can know the external world with certainty. The brain in a vat scenario is presented as a skeptical argument that undermines our claims to knowledge about the world, suggesting that we cannot be sure if our experiences are real or artificially induced.

💡Causal theory of meaning

The 'causal theory of meaning' is a philosophical theory that suggests the meaning of a word is determined by the causal relationship between the word and the object it refers to. In the video, this theory is mentioned in relation to the brain in a vat scenario, suggesting that if one's experiences are entirely simulated, they might not be able to have a true understanding or meaning of the concept of being 'in a vat'.

Highlights

A person's brain is removed and placed in a vat of nutrients, connected to a computer that creates an illusion of reality.

The scenario questions the nature of reality and what it means to be 'real'.

The brain in a vat thought experiment is a modern version of Descartes' evil demon scenario.

Descartes used method of doubt to find unshakable foundations for human knowledge.

The 'cogito' is the only certainty Descartes found after applying his method of doubt.

The brain in a vat scenario suggests that our knowledge about the external world might be false.

The possibility of being a brain in a vat undermines our claims to knowledge.

Hilary Putnam's 1981 book discusses the brain in a vat thought experiment.

The scenario is a challenge to our ability to know anything about the world.

The brain in a vat is invisible and indescribable from within, according to Putnam.

Nick Bostrom argues that it's probable we are living in a computer simulation.

Future technology might allow for the creation of sophisticated simulations of human minds.

Simulated minds will vastly outnumber biological ones, according to Bostrom's argument.

The experiences of simulated and biological minds will be indistinguishable.

The argument suggests that our supposition of not being simulated might be wrong.

The quality of the programming might make us believe we are not living in a simulation.

Transcripts

play00:00

imagine that a human being has been

play00:02

subjected to an operation by an evil

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scientist

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the person's brain has been removed from

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the body and placed in a bat of

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nutrients which keeps the brain alive

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the nerve endings have been connected to

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a super scientific computer which causes

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the person to have the illusion that

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everything is perfectly normal

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there seems to be people objects the sky

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etc

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but really all the person is

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experiencing is the result of electronic

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impulses traveling from the computer to

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the nerve endings

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right now we're inside a computer

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program is it really so hard to believe

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a nightmare scenario the stuff of

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science fiction

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perhaps but of course that's exactly

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what you would say if you're a brain in

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a vet

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your brain may be in a vet rather than

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in your skull

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but every experience is exactly as it

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would have been if you're living inside

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a real body in the real world

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welcome

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to the real world

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the world around you your chair

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a book a table your hands

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are all part of the illusion

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thoughts and sensations fed into your

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disembodied brain by the scientists

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super powerful computer

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this isn't real

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what is real

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how do you define real

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if you're talking about what you can

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feel what you can smell what you can

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taste and see then real is simply

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electrical signals interpreted by your

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brain you probably don't believe you're

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a brain floating in a vet

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most people don't

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most philosophers probably don't believe

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their brain in vats either

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but you don't have to believe it you

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only have to admit it

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you only have to admit that you can't be

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certain that you're not

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the problem is that if you do happen to

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be a brain in a vet and you can't rule

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out the possibility

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all things you know about the world will

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be a false

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and if that's possible

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then you really don't know anything at

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all

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the mere possibility appears to

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undermine our claims to knowledge about

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the external world

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so is there any escape from the vet

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the classic modern telling of the brain

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innovate story was given by the american

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philosopher hillary putnam in his 1981

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book reason truth and history

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but the germ of the idea has been around

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much longer

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putnam's thought experiment is

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essentially an updated version of the

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17th century horror story the evil demon

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conjured up by the french philosopher

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rene descartes in his 1641 meditations

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on first philosophy

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descartes aim was to reconstruct the

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edifice of human knowledge on unshakable

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foundations

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for which he adopted his method of doubt

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he discarded any belief susceptible to

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the slightest degree of uncertainty

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after pointing out the unreliability of

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our senses and the confusion created by

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dreams descartes pushed his method of

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doubt to the limit

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i shall suppose that some malicious

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demon of the utmost power and cunning

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has employed all his energies in order

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to deceive me i shall think the sky

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air the earth colors shapes and sounds

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and all external things are merely the

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delusions of our dreams

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which he has devised to ensnare my

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judgment

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among the debris of his former beliefs

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and opinions dakar despised a single

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speck of certainty the cogito

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on the apparently short foundation which

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he begins his reconstruction

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unfortunately for parliament to cart

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although they're both playing the

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devil's abdicate adopting a skeptical

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position in order to confound skepticism

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many philosophers have been more

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impressed by their skills in setting the

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skeptical trap than by their subsequent

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attempts to extract themselves from it

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appealing to his own causal theory of

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meaning partner attempts to show that

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the brain in a vet scenario is

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incoherent

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but at most he appears to show that the

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brain in the vet could not in fact

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express the thought it was a brain in a

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vet

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in effect he demonstrates the state of

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being an advanted brain is invisible and

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indescribable from within

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but it's unclear that this semantic

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victory such as it is goes far to

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address the problem in relation to

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knowledge

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ordinary people may be tempted to

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dismiss the skeptic's nightmarish

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conclusions

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but we should not be too hasty

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indeed an ingenious argument recently

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devised by the philosopher nick bostrom

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suggests that it's highly probable that

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we are already living in a computer

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simulation

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consider this

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in the future it is likely that our

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civilization will reach a level of

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technology such that can create

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incredibly sophisticated computer

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simulations of human minds and real

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worlds for those minds to inhabit

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relatively tiny resources will be needed

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to sustain such simulated worlds

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a single laptop of the future could be

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home to thousands or millions of

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simulated minds

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so in all probability simulated minds

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will vastly outnumber biological ones

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the experiences of both biological and

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simulated minds will be

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indistinguishable and both will of

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course think that they are not simulated

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but the latter who will make up the vast

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majority of minds will in fact be

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mistaken

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we naturally couch to this argument in

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terms of hypotheticals about future

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but who has to say that the future

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hasn't already happened

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that such computer expertise has not

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already been obtained and mine's already

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been simulated

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hello neil

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who are you

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i am the architect

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i created the matrix

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we of course suppose that we are not

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computer simulated minds living in a

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simulated world but that may be a

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tribute to the quality of the

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programming

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following the logic of bastrom's

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argument it is very likely that our

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supposition

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is wrong

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concurrently while your first question

play05:52

may be the most pertinent

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you may or may not realize it is also

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the most irrelevant

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Ähnliche Tags
Simulation TheoryBrain in a VatPhilosophyDescartesPutnamBostromReality CheckSkepticismCognitive IllusionVirtual Reality
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