a modern look at minstrelsy

Adrian Tapia
8 Jul 200810:38

Summary

TLDRThis script delves into the history of minstrel shows in America, exploring their rise to popularity in the 19th century and their influence on racial stereotypes. It examines the cultural context behind minstrelsy, from its origins in the performances of white men in blackface to its portrayal of African-American life. The script also discusses how these shows contributed to the enduring stereotypes in American culture, and the complex relationship between black entertainment and white appropriation of African culture.

Takeaways

  • 🗣️ The script discusses America's readiness for a black president, highlighting that while theoretically accepted, practical acceptance is uncertain.
  • 🎭 It explores the concept of 'Blackness' and the historical minstrel shows where white performers in blackface created a distorted image of African-Americans, ingraining stereotypes.
  • 🇺🇸 Post-War of 1812, there was a cultural push for native American forms and symbols, alongside a rise in urban growth and immigration, leading to a search for a distinct American voice.
  • 🎵 The script notes the influence of African culture, particularly music, on American culture, despite the oppressive conditions of slavery.
  • 👥 The Virginia Minstrels are credited with popularizing minstrel shows, which became a nationwide phenomenon, reflecting and reinforcing racial stereotypes.
  • 🎭 The minstrel shows typically featured a trio of characters: the interlocutor, and the endmen Mr. Tambo and Mr. Bones, perpetuating caricatures of African-Americans.
  • 📉 Despite the decline in popularity of minstrel shows after the Civil War, the stereotypes they created persist in modern culture and media.
  • 🎶 The script suggests that minstrel shows were one of the first instances of white appropriation of black music and culture, a trend that continues in different forms today.
  • 🌐 It emphasizes the importance of understanding cultural context and the origins of stereotypes to overcome racial divisions.
  • 💡 The script concludes by pondering the role of music, theater, and culture in shaping identity and asking difficult questions about society and race.

Q & A

  • What was the cultural context behind the minstrel craze in America?

    -The minstrel craze emerged as a form of entertainment in America during the 19th century, reflecting the nation's struggle to define its cultural identity and the complex relationship between white and black populations. It was also a response to the demand for native forms of entertainment that could represent the American experience, including the lives of slaves and African-American culture.

  • Why did minstrel shows become so popular in the United States?

    -Minstrel shows became popular due to a combination of factors: they provided a form of entertainment that was new and engaging, they catered to the curiosity about African-American life, and they allowed white performers to caricature black culture in a way that was both humorous and demeaning to the black community. They also capitalized on the existing stereotypes and the desire for a shared cultural experience among a diverse and growing population.

  • What role did the war of 1812 play in the rise of minstrel shows?

    -The war of 1812 contributed to a heightened sense of national pride and a desire for cultural distinctiveness in America. This led to a call for native forms and symbols that could assert the nation's cultural identity, which minstrel shows, with their portrayal of African-American culture, were seen to fulfill.

  • How did minstrel shows influence the perception of African-Americans in American culture?

    -Minstrel shows reinforced and perpetuated racial stereotypes by caricaturing African-Americans in a demeaning and exaggerated manner. These portrayals became ingrained in American culture, influencing how African-Americans were perceived and treated, and contributing to the lasting impact of these stereotypes.

  • What was the significance of Thomas Dartmouth Rice's performance of 'Jim Crow' in 1832?

    -Thomas Dartmouth Rice's performance of 'Jim Crow' in 1832 was significant as it set a new standard for blackface entertainment. His immediate success popularized the act of performing in blackface, which became a staple of minstrel shows and contributed to the spread of racial stereotypes.

  • What were the typical roles and characteristics of the performers in a minstrel show?

    -In a minstrel show, performers typically took on roles such as the 'Mr. Tambo' (banjo player), 'Brother Bones' (bones player), and the 'Interlocutor' (the only person not in blackface). The Tambo and Bones characters were portrayed as buffoonish, speaking in a supposed negro dialect, while the Interlocutor represented the dignity that white men saw in themselves.

  • How did minstrel shows contribute to the cultural appropriation of African music and dance?

    -Minstrel shows contributed to the cultural appropriation of African music and dance by white performers who mimicked and distorted these art forms for entertainment. This not only perpetuated stereotypes but also laid the groundwork for a pattern of white musicians mimicking and profiting from black music throughout American history.

  • What was the impact of minstrel shows on the development of American music and entertainment?

    -Minstrel shows had a significant impact on the development of American music and entertainment by popularizing certain musical styles and performance techniques. They also set a precedent for the commercialization of music and the use of racial caricature in entertainment, which continued to influence the industry for many years.

  • How did the minstrel shows' portrayal of African-Americans affect the perception of black culture?

    -The minstrel shows' portrayal of African-Americans as buffoonish and inferior affected the perception of black culture by reinforcing negative stereotypes. This distorted representation of black culture was used to demean and marginalize African-Americans, impacting their social standing and cultural recognition.

  • What is the legacy of minstrel shows in contemporary American culture?

    -The legacy of minstrel shows in contemporary American culture includes the perpetuation of racial stereotypes and the ongoing struggle with cultural appropriation. While minstrel shows have faded from popularity, their influence on the portrayal of African-Americans in media and entertainment is still felt today.

Outlines

00:00

🎭 The Origins of Blackface Minstrelsy

This paragraph delves into the historical context and rise of blackface minstrelsy in America. It begins by questioning the significance of Barack Obama's race and transitions into an exploration of the concept of 'Blackness'. The narrative then uncovers the minstrel shows, a form of entertainment where white performers in blackface caricatured African-Americans, which became immensely popular in the 1840s. The paragraph discusses how these shows, despite being a distortion, provided a shared image of African-Americans to the nation, influencing enduring stereotypes. It also touches on the broader cultural movements of the time, including the quest for a distinct American identity post-1812, the urban growth and influx of immigrants, and the emerging demand for a 'common man's' voice in culture. The paragraph concludes by highlighting the minstrel shows' role in shaping American culture and the ongoing struggle to overcome racial stereotypes.

05:00

🎤 The Impact and Legacy of Minstrel Shows

Paragraph 2 examines the structure and content of minstrel shows, which typically featured four men—two playing the roles of 'Mr. Tambo' and 'Brother Bones', and one interlocutor who represented the white perspective. These shows, filled with racial humor and stereotypes, were a significant part of American entertainment before the Civil War. The paragraph discusses how these performances perpetuated certain ideas about African-Americans that persist today. It also reflects on the minstrel shows' decline in popularity following societal changes, yet acknowledges their lasting impact on racial perceptions. The narrative further explores the minstrel shows' connection to broader cultural dynamics, such as the imitation of black music by white musicians and the complex relationship between black culture and white appropriation. The paragraph concludes with a call for a deeper understanding of American culture and the need to move beyond racial divisions.

10:02

🎵 The Cultural Influence of Music and Minstrelsy

This paragraph, though brief, suggests a continuation of the discussion on the cultural impact of minstrelsy and music. It implies a deeper exploration of how music, particularly minstrel tunes, influenced American culture and possibly how it reflected or shaped societal attitudes towards race and identity. The use of music as a medium for both entertainment and social commentary is hinted at, suggesting a complex interplay between art and societal norms.

Mindmap

Keywords

💡Blackface

Blackface refers to a form of theatrical makeup used predominantly by non-black performers to represent a caricature of a black person. Historically, it was used in minstrel shows, where white performers would darken their skin and exaggerate their lips to portray racist stereotypes. In the script, blackface is highlighted as a significant element in the minstrel shows, which were a popular form of entertainment in 19th-century America. It played a role in perpetuating negative stereotypes about African-Americans and had a lasting impact on cultural perceptions.

💡Minstrel Shows

Minstrel shows were a form of American entertainment in the 19th and early 20th centuries that featured white performers in blackface portraying caricatures of African-Americans. These shows were a significant part of American popular culture and helped to spread and solidify racial stereotypes. The script discusses how minstrel shows became the country's favorite form of entertainment, with performances that included songs, dances, and jokes that mocked African-American culture.

💡Stereotypes

Stereotypes are widely held but oversimplified images or ideas about particular types of people. In the context of the video, stereotypes are discussed as a result of minstrel shows, which perpetuated a distorted and demeaning image of African-Americans. The script mentions that these stereotypes were ingrained in American culture and are still present today, affecting how African-Americans are perceived and treated.

💡Cultural Appropriation

Cultural appropriation refers to the adoption of elements of one culture by members of another culture, often without understanding or respecting the original culture. The script touches on this concept by discussing how white musicians mimicked black music in minstrel shows, taking elements of African-American culture and presenting them in a distorted and disrespectful manner.

💡African-American Culture

African-American culture refers to the cultural practices, beliefs, and values of African-American people in the United States. The script explores how elements of this culture, particularly music, were appropriated and misrepresented in minstrel shows. It also discusses the influence of African culture on American music, highlighting the sophistication and importance of African musical traditions.

💡Jim Crow

Jim Crow refers to the laws and practices that enforced racial segregation in the United States, particularly in the South, from the late 19th century until the mid-20th century. The script mentions Thomas D. Rice's performance of 'Jump Jim Crow,' which became a standard for blackface entertainment and contributed to the spread of racial stereotypes.

💡Racial Identity

Racial identity refers to a person's understanding of themselves as part of a particular racial or ethnic group. The script raises questions about Barack Obama's racial identity, asking whether his race is relevant to his qualifications as a president. It also discusses the broader issue of how racial identity is constructed and perceived in American society.

💡American Exceptionalism

American exceptionalism is the belief that the United States is unique and superior to other nations due to its history, values, and institutions. The script mentions this concept in the context of the post-1812 period, where Americans sought to assert their cultural distinctiveness and pride, which contributed to the rise of minstrel shows as a form of entertainment that celebrated American identity.

💡Urban Growth

Urban growth refers to the increase in population and development of cities. The script discusses the influx of immigrants and rural migrants to American cities during the early 19th century, which contributed to the demand for entertainment that reflected the diverse experiences and cultures of the growing urban population, including the minstrel shows.

💡Cultural Renaissance

A cultural renaissance refers to a period of significant cultural development and innovation. The script mentions the call for a cultural renaissance in America, where elites sought to create a unique American culture that built upon European concepts. This context set the stage for the emergence of minstrel shows as a form of entertainment that attempted to define American cultural identity.

💡Interlocutor

In the context of minstrel shows, the interlocutor is the character who engages in dialogue with the other performers, often serving as a foil to highlight their buffoonery. The script describes the interlocutor as the only person on stage not in blackface, representing the dignity that white men saw in themselves. This role was central to the structure of minstrel shows, where the interlocutor would ask questions and set up jokes for the other characters.

Highlights

The question of America's readiness for a black president is both a theoretical and practical concern.

Barack Obama's race was a topic of debate, raising questions about the significance of his blackness.

The concept of 'Blackness' and its definition in American history is explored.

Minstrel shows, performed by white men in blackface, were a significant influence on American culture and stereotypes.

Minstrel shows became the country's favorite form of entertainment in the 1840s, spreading across the nation.

The cultural context behind the minstrel craze is analyzed to understand its origins and influence.

Post-War of 1812, there was a push for native forms and symbols to assert America's cultural distinctiveness.

Urban growth and immigration led to a demand for entertainment that reflected the diverse population's culture.

African culture, particularly music, had a significant impact on American culture despite the presence of slavery.

Minstrel shows often depicted plantation life, reinforcing stereotypes about African-Americans.

The Virginia Minstrels were instrumental in popularizing minstrel shows, which swept the nation.

Minstrel shows consisted of songs, dances, and jokes at the expense of African-Americans, perpetuating stereotypes.

The roles within minstrel shows, such as the interlocutor and the endmen, were designed to mock African-American speech and behavior.

Minstrel shows declined in popularity as societal views on African-Americans evolved, but their impact on stereotypes remained.

The minstrel tradition may have been the first instance of American culture's fascination with African culture.

The legacy of minstrel shows is seen in modern entertainment and the ongoing relationship between black and white culture.

The minstrel shows' portrayal of African-Americans as buffoonish characters reflects a deeper cultural issue.

The inaccuracy of minstrel shows in representing African-American culture highlights the complexity of cultural identity.

The challenge of overcoming racial boundaries in America is tied to understanding and embracing a shared American identity.

Transcripts

play00:00

a simple question that leads the

play00:01

Newsweek website is America ready for a

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black president in theory yes in

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practice it's a tossup when I listen to

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the debates over America's Readiness for

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an African-American president in Barack

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Obama for me the question has always

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been what does it matter that he's black

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he sure seems like a nice guy he's

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Harvard educated and speaks with an

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eloquence we can all

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admire then the question became is he

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black enough how can a black person not

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be black enough I thought what is

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Blackness anyway I looked into American

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history to try to find the source of our

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definition in my research I came across

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a curious form of entertainment called

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menaly performed by white men and black

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face this peculiar ritual was many

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Americans first Glimpse at

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African-American life and quickly became

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the country's favorite form of

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entertainment in the

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1840s spreading across the country on

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the growing Road system this St Jack

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seems to be the first time all of

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America had a shared image of

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African-Americans ingraining the

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stereotypes that we still hold to this

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day it is my intention to understand the

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cultural context Behind The minstral

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Craze to understand where Minal shows

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came from why they became so popular and

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try to trace its influence on American

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culture when we understand where our

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stereotypes come from hopefully it'll

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make them easier to avoid

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[Music]

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in the years after the war of 1812

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Americans started becoming vocal about

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their need for Native forms and symbols

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that could assert the nation's cultural

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distinctiveness as clearly and

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emphatically as the war had reaffirmed

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its political Independence the war had

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made no changes in geography or

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political institutions but it did serve

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to instill an even greater sense of

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pride in the National psyche America was

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now a country that could stand on its

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own two feet and had proven so on more

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than one occasion at the same time Urban

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growth began to swell immigrants flooded

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the cities and torrent searching for

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opportunity in the new world but along

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with the European immigrants came rural

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migrants from the country's smaller

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settlements on the cusp of the American

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Industrial Revolution these rural

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migrants were also searching for greater

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opportunity in the big city but the

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young Republic was still struggling to

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find its voice artistically American

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Elites called for a cultural Renaissance

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that would take European Concepts to new

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heights at the same time though a new

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segment of the population emerged

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demanding that they have a say on the

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shaping of culture as well heralding the

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age of the Common Man

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people uh want to see in entertainment

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parts of themselves they want to see

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their culture they want to see it

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explained to them they want to have

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something in common with the

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entertainment half the population in the

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South because in many counties 40% maybe

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even more of the population was black uh

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some of the African culture uh seeped

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into American psyches whether they knew

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it or not some of the most sophisticated

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music in the world is African and

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frankly it's one of the few pieces of

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culture that the slaves could bring with

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them that couldn't be taken away because

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it existed in their heads I mean you

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can't ignore the fact that the White

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House is just being built it's being

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built by slaves it's really being built

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in the South because Washington DC is

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really at the very Northern perimeter of

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the South so it's clear they're

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wrestling with culture they're wrestling

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with what is the relationship between

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white people and black people during

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these turbulent times a new act started

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appearing on the stages of the big

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cities and underneath the tents of the

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traveling circuses people imitated Black

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Culture pay their faces black and and

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begin

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to create what people always create that

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is they take some parts of some music

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some parts of some culture and they

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blend them into something entirely new

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In

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1832 Thomas daddy rice performed the Jim

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Crow in New York City claiming he had

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learned the song and dance from a

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[ __ ] slave in the South the immediate

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success of Rice's performance set a new

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standard for blackface entertainment in

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February of

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1843 Dan EMT Billy Whitlock Frank pelum

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and Frank Bower came together to perform

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for the first time an entire evening of

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The Oddities peculiarities

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eccentricities and comalies of that

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sabled genus of

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humanity dubbing themselves a Virginia

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minstrels the foreman codified the

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entertainment for which swept the nation

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almost overnight people were curious

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about the black population

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and somebody gave them a nice little

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package say here's what they're like

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spreading as quickly as a Young Nation

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that created it miny by 1855 claimed

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five professional troops in San

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Francisco alone an entire evening's

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worth of entertainment the new mistal

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show consisted of four men seated in a

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semicircle performing songs dancing and

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joke telling all at the expense of the

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African-Americans they claim to portray

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on one end set the T Marine player

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referred to as Mr Tambo at the other end

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was a bones player often called brother

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bones both enmen were the most

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buffoonish of the group speaking an

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almost undeterminable supposed negro

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dialect in the middle sat the interloc

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the only person on stage not in

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blackface the interlocutor personified

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the dignity white men saw in themselves

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Mr interloc Sir you have a brand new

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coat on while you're looking the picture

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of Health this evening sir well you

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looks like you might be out for an

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evening on the town yourself oh no no no

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sir I'm in morning you see my dear old

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brother died last night oh poor fell

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well what did he die of he died of cenus

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trouble cenus no no the medical term is

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sinus oh no sir he died of cenus trouble

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you see we was stepping out of a coach

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last night with another Fella's wife

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when he seen us

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before the Civil War these acts were

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almost always sit on Southern

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plantations entire troops would dress in

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ragged slave clothing and mimicked their

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perception of typical slave life miny

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lasted roughly 50 years as America's

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favorite form of entertainment but as

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the controversy of the African-Americans

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role in society subsided so did mro's

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popularity but many ideas of how

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African-Americans were supposed to act

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remain creating the stereotypes that we

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still see today

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then lay down shov

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[Music]

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and up

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and no more work

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[Music]

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[Applause]

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for well what is a black accent well

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people thought they knew

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uh what what how do black people talk

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people thought they knew now you see

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Andy first the Adam splits into what

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they call the monacle and then the mon

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and breaks down into what they call

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Neutron protron F Newton and morons if

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marriages are made in heaven my guardian

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angel is sure been loafing on the

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job when I look at television today you

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know the um mtvs and ET and uh different

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Comic View and and and those type of um

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shows that are out there I mean we still

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even today see the same negative

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stereotype of African-Americans utterly

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racist on the surface Misty seems only

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to reinforce racial stereotypes that

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followed us through history all the way

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up till today but perhaps this gross

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ritual was the first Glimpse at American

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culture that has always been enamored

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with African culture this pattern of

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white musicians mimicking black music is

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a trend that would only continue through

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different eras of music and that was the

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beginning of a long relationship between

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blacks and whites and Black

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Entertainment and white appropriation of

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it and this strange dance that we've

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been doing with each other since really

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the beginning of our relationship in

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America it's too close it's too deeper

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story so you have to degrade the

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relationship you have to do degrading

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things so that you can live live with

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the tremendous affront to humanity that

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slavery was as I look at culture and as

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I see how people are trying to Define

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themselves um it is interesting to see

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how culture how music how

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theater tells us what we are and then

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ask us what we could

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be uh sometimes I think people say

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things in music or say things in theater

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and they're really point questions

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they're really things that need to be

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asked and we're

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not U we're afraid to say them out loud

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but we will say them sometimes in music

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minstral attempted to portray the lives

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of slaves through mostly English Style

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songs and a broken representation of the

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language of the day I think that the

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inaccuracy of the betrayals of

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African-Americans says a lot about

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culture it's something that cannot be

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recreated or mimicked and only when we

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realize that we're all essentially

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American can we overcome the boundaries

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of color that have so long divided us

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[Music]

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[Music]

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الوسوم ذات الصلة
Minstrel ShowsRacial StereotypesAfrican-American HistoryCultural ImpactBlackface EntertainmentAmerican CultureMusic HistorySocial CommentaryHistorical AnalysisRacial Identity
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