O REINO AFRICANO | SÉRIE REINOS DA QUIMBANDA NÀGÔ

Summary

The speaker, Tata Kum, a master priest of the Temple of Quim, delves into the significance of the African realm within the Quimbanda Nagô tradition. This realm represents the ancestral magical force of African peoples, encompassing various spiritual lines such as the Quilombo, the Cativeiro, and the Ganga. The speaker explores the importance of African spirits, like Preto Velho and the warrior Exu, in shaping the practices and understanding of Quimbanda. The talk emphasizes the role of ancestral power, spiritual knowledge, and the deep connection to African traditions within the magical landscape of Quimbanda.

Takeaways

• 😀 The speaker, Tata Kum, is a master priest of the Templo de Quim, focusing on the study of Exu and Pombogira in the tradition of Quimbanda Nagô.
• 😀 The script explores the importance of the African Kingdom within Quimbanda Nagô, a spiritual practice that is often overlooked by many.
• 😀 The African Kingdom in Quimbanda represents the magical, transmutational, and ancestral force of African peoples, distinct from other spiritual structures like the Kingdom of the Orient.
• 😀 Exu Jerê, as a patron of Quimbanda Nagô, manifests in all the kingdoms but primarily operates within the African Kingdom, alongside the Kingdom of the Souls and the Waters.
• 😀 Nine major spiritual groups are represented within the African Kingdom: the Quilombo, Cativeiro, Guerreiro, Ganga, Murum, Agol, Congo, Nagô, and Daomé.
• 😀 Each of these groups carries distinct ancestral powers, with spirits that originated from different regions and backgrounds, like slaves, warriors, and sorcerers.
• 😀 The Cativeiro people represent the enslaved African spirits in Brazil and are often linked to spirits that combine African, Indigenous, or mixed ancestries, including the common figure of Preto Velho (old black man).
• 😀 The Quilombo people symbolize the freed slaves, with a strong connection to freedom and the practices of those who escaped slavery, including spirits such as Pai Tomás and Pai Cipriano.
• 😀 The Guerreiro people represent the African warrior spirits, with names like Exu Guerreiro and Exu Carangola, associated with battle, protection, and spiritual warfare.
• 😀 The Ganga group reflects the sorcerers and magical practitioners of Africa, with spirits like Exu Ganga and Exu Milu, embodying the ancient traditions of African magic and spirituality.
• 😀 Spirits from the Murum group, also known as the Malê or Mandinga, represent African Islamic ancestors, mixing Islamic, astrological, and magical practices.
• 😀 The African Kingdom is central to Quimbanda, as it embodies the foundational aspects of Exu and Pombogira, which are spirits of sorcery that have become divine entities.
• 😀 Despite some historical misconceptions, Preto Velho spirits are integral to Quimbanda, recognized as powerful intermediaries who are knowledgeable in ancestral magic, and they can reside in the House of Exu.

Q & A

What is the significance of the 'Reino Africano' (African Kingdom) within the context of Quimbanda?

The 'Reino Africano' in Quimbanda represents the ancestral force of African spirits, and is foundational to the practices of Quimbanda Nagô. It encompasses the essence of magic and spiritual transmutation originating from African traditions.

How are Exu Jerê and the African Kingdom related in Quimbanda?

Exu Jerê is the patron spirit of Quimbanda Nagô and is connected to the African Kingdom. He manifests across multiple realms, but primarily within the realms of Water, Souls, and the African Kingdom, symbolizing the spiritual force of Quimbanda.

What are the nine distinct groups within the 'Reino Africano' and what do they represent?

The nine groups are: the Quilombo, Cativeiro (Captive), Guerreiro (Warrior), Ganga, Murum/Mandinga, Agol, Congo, Nagô, and Daomé. Each group represents different aspects of African ancestry, with some linked to warrior spirits, others to healing or ancestral knowledge.

What role do the 'Pretos Velhos' (Old Blacks) play within the Quimbanda tradition?

The 'Pretos Velhos' are considered spiritual masters and are revered as 'Exu' within Quimbanda. They are ancestral spirits of African origin who, through their experiences as former slaves or ancestors, offer spiritual guidance and support, particularly in the African Kingdom.

How does the 'Cativeiro' (Captive) group contribute to Quimbanda practices?

The Cativeiro group represents the enslaved African spirits who arrived in Brazil, often blending African, Indigenous, and mystical influences. They play a central role in spiritual healing and rituals, particularly within the Quimbanda context.

What does the 'Reino das Almas' (Realm of Souls) refer to in Quimbanda?

The 'Reino das Almas' refers to the spiritual realm of souls, particularly those of enslaved Africans who passed away. This realm is associated with spirits who carry the experiences and wisdom of the cativeiro and are closely connected to the energies of liberation and resistance.

What is the relationship between Quimbanda and the concept of African magic?

Quimbanda integrates the magical traditions of African peoples, representing the primal forces of the universe as understood through African spirituality. It draws on ancestral wisdom, incorporating magical practices and rituals into its spiritual framework.

How does the 'Reino dos Guerreiros' (Warriors' Realm) relate to Quimbanda?

The 'Reino dos Guerreiros' symbolizes the strength and combat spirit of African warriors. Spirits from this realm, like Exu Guerreiro and Exu Carangola, are called upon for protection, spiritual warfare, and to deal with intense spiritual challenges or demands.

What is the significance of 'Exu Ganga' and other related spirits within Quimbanda?

Exu Ganga represents the spirits of African sorcerers, particularly those involved in magical practices. These spirits are highly skilled in manipulation of spiritual forces, and their power is harnessed for healing, protection, and controlling spiritual energies.

How does the Quimbanda tradition view the concept of 'deification' within its practices?

In Quimbanda, spirits like Exu and Pombogira are seen as deified souls of powerful sorcerers or spiritual leaders. Their transformation into divine beings reflects their elevated spiritual status and their ability to affect change in the physical and spiritual worlds.