Antara Dalil Tentang Hukum Memuji Nabi ﷺ - Almarhum Syeikh Ahmad Fahmi Zamzam

Summary

The video script discusses the significance of praising Prophet Muhammad (Sallallahu Alaihi Wasallam), emphasizing that it is not a recent innovation but has existed since the early days of Islam. The script addresses the importance of praising the Prophet without elevating him to a divine status, cautioning against the heretical belief of his divinity, as seen in the Christian reverence for Jesus. It highlights Quranic verses and Hadiths showing that while the Prophet shares certain divine attributes, such as mercy, his praise should always remain within the bounds of his human nature. The script also references the approval of the Prophet for praise from companions like Hasan bin Thabit.

Takeaways

• 😀 Praising Prophet Muhammad (Sallallahu Alaihi Wasallam) is not a bid'ah (innovation); it has been practiced since early times in Islamic history.
• 😀 It is permissible to praise the Prophet, as long as the praise does not elevate him to a status of divinity, like in the case of Prophet Isa (Jesus) in Christianity.
• 😀 The Quran and Hadith clearly show that praising the Prophet is encouraged, provided the praise is within the proper context and doesn't imply divine qualities.
• 😀 Examples from the time of the Prophet, such as the approval of poets like Hasan ibn Thabit and Abdullah bin Rawahah, show that praise was a common and accepted practice.
• 😀 The Prophet Muhammad (Sallallahu Alaihi Wasallam) approved of praise and poetry recited in his presence, indicating his endorsement of this practice.
• 😀 The distinction between the Prophet’s human attributes and divine attributes must be maintained. The Prophet’s status is human, not divine.
• 😀 The Quran uses attributes like 'Rahman' (Merciful) for both Allah and the Prophet, but these are understood as metaphorical (majaz) and not literal equivalence in their divine status.
• 😀 It is incorrect to say that praising the Prophet Muhammad (Sallallahu Alaihi Wasallam) is shirk (associating partners with Allah), as this practice is supported by Quranic and Hadith evidence.
• 😀 The Prophet Muhammad is the Rahmatan lil-Aalamin (Mercy to the worlds), and his role is a source of mercy and guidance for all of humanity.
• 😀 The issue of whether or not to praise the Prophet often arises from misunderstandings of Islamic teachings regarding his nature and the distinction between human and divine qualities.

Q & A

What is the main argument of the speaker regarding praising the Prophet Muhammad (Sallallahu Alaihi Wasallam)?

The speaker argues that praising the Prophet Muhammad is not an innovation (bid'ah) and has been a practice since the early days of Islam, long before modern times. The act of praising the Prophet was common among the early Muslims and has been accepted within the Islamic tradition.

What does the speaker say about the practice of praising the Prophet Muhammad in comparison to the Christian practice of venerating Jesus (Isa)?

The speaker emphasizes that praising the Prophet Muhammad should not involve elevating him to a divine status, unlike the Christian practice of deifying Jesus (Isa). The Prophet should not be seen as a god, and his status should remain within the realm of humanity, not divinity.

How does the speaker clarify the use of the term 'praise' in relation to the Prophet Muhammad?

The speaker clarifies that Muslims are allowed to praise the Prophet Muhammad, but they should not attribute divine qualities to him. While the Prophet can be praised for his mercy, leadership, and guidance, it is important to avoid comparing him to Allah or attributing godly attributes to him.

What example from the Quran is cited to justify the praise of the Prophet Muhammad?

The speaker cites the verse from the Quran, 'لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ' ('Indeed, there has come to you a Messenger from among yourselves'), to highlight the Prophet's human qualities. This verse emphasizes that the Prophet Muhammad was sent as a human being with specific qualities that align with Allah's mercy and compassion.

How does the speaker explain the similarity between the attributes of Allah and those of the Prophet Muhammad?

The speaker explains that while some attributes, like 'ra'uf' (compassionate) and 'rahim' (merciful), are used for both Allah and the Prophet Muhammad, the meanings differ. The attributes are applicable to both, but the divine quality of Allah is absolute, while the Prophet's qualities are within his human capacity.

What does the speaker say about the early companions of the Prophet in relation to praising him?

The speaker refers to the companions of the Prophet, such as Hasan bin Thabit and Abdullah bin Rawahah, who were known for praising the Prophet Muhammad in poetry. These praises were not only accepted by the Prophet but also encouraged, showing that praising the Prophet was a practice that existed during his lifetime.

What was the Prophet Muhammad's reaction to the praise of Hasan bin Thabit?

The Prophet Muhammad approved of and even supported the praise offered by Hasan bin Thabit. When Hasan recited poetry in praise of the Prophet in the presence of the Prophet, Muhammad encouraged him by saying that his words were a defense against the false claims of the enemies of Islam.

Why does the speaker mention the concept of 'majaz' in relation to praising the Prophet?

The speaker mentions 'majaz' (metaphorical language) to clarify that while certain attributes of Allah can also be used for the Prophet Muhammad, they must be understood in a metaphorical sense. This ensures that the Prophet's human status is not confused with divine qualities.

What does the speaker mean by the term 'uluhiyah' and why is it important in the context of praising the Prophet?

The term 'uluhiyah' refers to divinity or godhood. The speaker stresses that while the Prophet Muhammad can be praised, it is crucial not to elevate him to the status of divinity, as this would contradict the core teachings of Islam and the oneness of Allah.

What is the significance of the Quranic verse 'ra’ufun rahim' in relation to the Prophet Muhammad?

The verse 'ra’ufun rahim' (compassionate and merciful) is significant because it highlights the Prophet's character traits that reflect Allah's mercy, but in a way that is fitting for his human nature. The speaker uses this to demonstrate that it is permissible to praise the Prophet with these qualities as long as his human status is maintained.