Buka Sasi Lompa
Summary
TLDRThe script describes a traditional fishing ritual known as 'Buka Sasi Lompa' in a coastal village, which is part of a sustainable practice to protect the sardinella fish population. The ritual involves a period of prohibition on catching these fish, allowing them to breed and maintain their numbers. The community eagerly awaits the 'Buka Sasi Lompa' festival, where they can harvest the fish in abundance. The event is a celebration of the community's respect for nature and their traditional methods of environmental stewardship, which have been passed down through generations.
Takeaways
- 🐟 The Sasi Lompa tradition in Haruku Island is a legal customary practice that protects the Lompa fish (a type of small sardine) to ensure they reproduce and avoid extinction.
- 📅 The Sasi Lompa period typically starts between April and May when young Lompa fish begin appearing along the shores, and lasts until October or November when the fish are ready to be harvested.
- ⛔ During the Sasi Lompa period, it is forbidden to catch or disturb the Lompa fish, as declared by the Haruku Council of Customs.
- 🎉 The opening of the Sasi Lompa harvest is celebrated with great enthusiasm by the entire Haruku community, making it a public festivity enjoyed by residents and visitors alike.
- 🌍 Despite being centuries old, dating back to the 14th century, the Sasi Lompa ceremony continues to be upheld with vigor to this day.
- 👨👩👧👦 People from Haruku and neighboring villages, along with visitors from outside the island, gather at the riverbank to partake in the fish harvest celebration.
- 💼 The Kewang Corps, Haruku's traditional enforcers of the Sasi regulations, plays a central role in organizing the opening ceremony for the fish harvest.
- 🔧 There are concerns about modern threats like fish bombing and illegal fishing nets, which have disrupted the Sasi Lompa tradition in recent years.
- ⚖️ Conservationists and local leaders emphasize the importance of regulating the fishing process to protect the Lompa population's sustainability, ensuring that the fish are not harvested before reproducing.
- 🌿 Local efforts aim to pass the knowledge of environmental preservation to future generations, emphasizing the value of traditional ecological practices like the Sasi Lompa.
Q & A
What is the significance of 'Sasi Lompa' in the script?
-Sasi Lompa is a traditional law and custom that protects a small sardine-like fish called 'lompa' to ensure its sustainable growth and prevent its extinction.
When does the 'Sasi Lompa' period typically begin according to the script?
-The 'Sasi Lompa' period usually begins in April or May each year, as declared by the local customary council.
What is the duration of the 'Sasi Lompa' period?
-The 'Sasi Lompa' period lasts until October or November, when the lompa fish are mature and abundant for harvest.
How is the 'Buka Sasi Lompa' ceremony celebrated in the script?
-The 'Buka Sasi Lompa' ceremony is celebrated with great enthusiasm, involving the whole community in preparation and festivities that last from the night until the next morning.
What activities are mentioned as part of the 'Buka Sasi Lompa' ceremony?
-Activities include the preparation of the ceremony, traditional music, speeches, and the communal catching of the lompa fish at the river mouth.
What is the role of the 'KPS Kewang' in the script?
-The 'KPS Kewang' is the main executor of the traditional ceremony, responsible for conducting the rituals and ensuring the smooth running of the 'Buka Sasi Lompa'.
What are the rules during the 'Sasi Lompa' period as mentioned in the script?
-During the 'Sasi Lompa' period, it is forbidden to disturb the lompa fish in their nets, and the water level must not exceed the waist area. Disputes must be resolved without conflict.
What are the threats mentioned to the tradition of 'Sasi Lompa' in the script?
-The script mentions threats such as overfishing with fine-mesh nets and the need for changes in the fishing system to ensure the sustainability of the lompa fish population.
What is the community's expectation from the government regarding the 'Sasi Lompa' tradition?
-The community expects the government to recognize 'Sasi Lompa' as an example of traditional environmental management and to support efforts to preserve the lompa fish and its habitat.
What is the script's message regarding the future of the 'Sasi Lompa' tradition?
-The script emphasizes the importance of future generations valuing and continuing the efforts to maintain the environment and the 'Sasi Lompa' tradition for the sake of sustainability.
Outlines
🐟 The Sasi Lompa Tradition: Preserving Fish Populations
The Sasi Lompa is a traditional practice in Haruku, protecting the Lompa fish, a small sardine species, to ensure their survival. The ritual involves declaring a fishing ban from April or May until October or November, when the fish are mature for harvest. The custom, dating back to the 14th century, is celebrated with a communal event that brings together the entire village. Preparations begin the day before, with the festivities lasting through the night and into the following day. This ancient tradition is still performed with enthusiasm, embodying the community's commitment to preserving their heritage.
🔔 The Ritual of Sasi Lompa: Announcing the Fishing Ban
The evening before the Sasi Lompa opening ceremony, the Kewang corps, who are the primary enforcers of this traditional law, begin their duties. They honor the community's elders and announce the Sasi rules throughout the village, culminating at the Baileo or village hall. The regulations specify that once the Lompa fish are in the designated area, no one is allowed to disturb them. Fishing is only permitted in waist-deep waters, and any disputes could lead to severe consequences. The brief but significant ritual underlines the importance of respecting this traditional law, setting the stage for the main event.
🎉 Community Gathering: The Peak of Sasi Lompa Ceremony
The main event of the Sasi Lompa ceremony takes place at the mouth of the Lea River. As the morning progresses, the entire Haruku community, from children to elders, gathers along the riverbank, joined by visitors from neighboring villages and even other islands. Everyone waits eagerly with their fishing gear for the official start of the communal harvest. At 10:30 am, the Kewang corps gives the signal, and the joyful event begins. This gathering not only celebrates the rich fish harvest but also the unity of the community, welcoming everyone to participate in this festive and cultural tradition.
🌊 Celebrating and Harvesting the Lompa Fish
The festive atmosphere continues until midday, as the community enjoys the bountiful harvest of Lompa fish. The catch is brought home, marking the culmination of the Sasi Lompa ceremony. This year’s harvest is considered better compared to previous years, despite challenges such as fish bombing and the use of fine nets that have threatened the fish population. The Sasi tradition symbolizes the people's deep connection to their environment, emphasizing the importance of sustaining these practices for future generations.
⚠️ Threats to Sasi Lompa: Environmental and Cultural Challenges
The Sasi Lompa tradition faces modern threats, including illegal fishing methods that harm the Lompa fish population. These practices disrupt the delicate balance needed for the fish to spawn and regenerate. There is a need for better management and monitoring to ensure only mature fish are harvested, preserving the species for the future. Community leaders call for government support and awareness among the younger generation to respect and continue this tradition, which reflects a sustainable approach to environmental stewardship.
Mindmap
Keywords
💡Man Santang
💡Sasi Lompa
💡Tradisi Hukum Adat
💡Kampung
💡Dewan Adat
💡Buka Sasi Lompa
💡KPS
💡Pesta Rakyat
💡Mata Jarang
💡Kelestarian
💡Pemboman
Highlights
Man Santang is associated with the moon and the tradition of preserving a small sardine-like fish called 'lompa'.
The 'Sasi Lompa' is a traditional law that protects the lompa fish to ensure their continued propagation and prevent extinction.
The lompa fish are usually visible on the beach in April or May, marking the start of the 'Sasi Lompa' period.
The 'Sasi Lompa' lasts until October or November when the lompa fish are mature and abundant for harvest.
The 'Buka Sasi Lompa' ceremony is a festive event celebrated with great enthusiasm, despite its centuries-old origins.
The community prepares for the ceremony from the afternoon before, indicating the significance of the event.
The 'Buka Sasi Lompa' ceremony includes traditional music and dance, showcasing the cultural heritage.
The ceremony involves various rituals, such as the reading of regulations and a procession around the village.
There are specific rules during the 'Sasi Lompa' period, like not disturbing the fish with water higher than the waist.
The 'Buka Sasi Lompa' marks the opening of the fishing season, allowing the community to catch the mature lompa fish.
The event attracts not only local residents but also visitors from other islands, highlighting its draw as a cultural festival.
The community's involvement in the 'Buka Sasi Lompa' is a testament to their commitment to traditional environmental management.
The transcript mentions the need for system reform to ensure the sustainability of the lompa fish population.
There is a call for the government to recognize and support traditional environmental management practices.
The community faces threats to the 'Sasi Lompa' tradition, such as overfishing and the use of fine-mesh nets.
The transcript emphasizes the importance of preserving the lompa fish for future generations and maintaining the ecosystem.
The event concludes with the harvest of the lompa fish, which is then transported back to the community's homes.
Transcripts
[Musik]
manise
manise ka
lalu
Man Santang dengan
bulan juta
lalu
Man mangael ikan di gudang
Nara siapa
ikan ikan
sangiri biar enak di Sara orang ah
jangan
lupa kampung
sendiri Sasi lompa di haruku adalah satu
tradisi hukum adat yang melindungi ikan
lompa sejenis ikan sardin kecil agar
tetap berkembang biak dan tidak
punah biasanya anak-anak ikan lompa
sudah mulai tampak di pantai haruku Pada
bulan April atau Mei setiap
tahun saat itulah Dewan Adat Negeri
haruku menyatakan tutup Sasi lompa atau
masa mulai berlakunya larangan menangkap
dan mengganggu ikan lompa umumnya Sasi
lompa ini berlangsung sampai bulan
Oktober atau November yakni saat
ikan-ikan lompa sudah matang untuk
dipanen dalam jumlah berlimpah saat
itulah acara buka Sasi lompa
dilaksanakan
Man rambat tantang dengan
gulan jut tak
lalu
manis meskipun sudah berusia ratusan
tahun
dimulai sejak abad 14 yang lalu acara
buka Sasi lompa di haruku masih tetap
dilaksanakan dengan penuh semangat
sampai hari
ini perhelatan tahunan ini disambut oleh
seluruh warga haruku sebagai suatu pesta
rakyat sejak siang hari sebelumnya
mereka sudah sibuk mempersiapkan acara
yang akan mulai berlangsung pada malam
hari hingga esok siang hari berikutnya
[Musik]
[Musik]
ibu-sibu angin
Utara k
layang
kasaparua kalau hidup orang
saudara satu Sal
lempe bagai
berdua
manis
mani
su
manis
RAM tantang dengan
[Musik]
gulalu m ikangikang
bubara
as
[Tepuk tangan]
di sudah berumah
tangga bisa
lupa mama pun
[Musik]
biara saat malam tiba segera setelah
makan
malam KPS kewang haruku pelaksana utama
upacara adat buka Sasi lompa mulai
melaksanakan tugas
mereka hormati
up-upuik bapak-bapak bet bakar
[Musik]
pertama
t
Mor
10 Ji tahun
1985 dari batu kewang
peraturan Sasi kemudian dibacakan
keliling desa dan berakhir di baileo
negeri atau Balai
[Musik]
Desa
dua apabila ikan lompa sudah masuk ke
tali dilarang untuk
diganggu air hanya boleh setinggi
pinggang daerah Labuhan bebas mulai dari
sudut bal Desa bagian utara sampai ke
Tanjung pada Labuhan
bebas
bolehangk dengan Jar tapi tidak boleh
bersengketa Apabila ternyata ada yang
membuat sengketa maka Labuhan bebas akan
disaki
kembali
perjamuan kewang berlangsung singkat
saja Kemudian seluruh anggota kops
kewang segera mempersiapkan Puncak
upacara buka Sasi lompa tepat di mulut
Muara kali Lea
kayeri
[Musik]
Hey
[Musik]
[Musik]
tepat
saatjar
seluruh dengan Ikan
[Musik]
[Musik]
lompat
jam
pagi hari menjelang siang sat Peru itu
penduduk haruku dari anak-anak sampai
kakek nenek mulai berdatangan ke tepi
kali learesa
kayeli mereka membawa berbagai jenis
alat
tangkap makin lama makin banyak orang
yang berkumpul di tepi
kali bukan hanya penduduk haruku saja
tetapi juga warga dari desa-desa lain di
sekitarnya bahkan banyak juga pengunjung
dari luar pulau haruku secara adat
mereka semua diperbolehkan ikut
bergembira dan menangkap ikan
lompa mereka hanya tinggal menunggu
pemberitahuan selanjutnya dari korps
kewang untuk memulai pesta rakyat
ini
dan tepat pada jam 1030
siang
dulu Le leu leu
tanj PO dan tanj
Sam ada Pulau AMB ombak P di tepi pantai
lihat Puti dari
J
itulah bel
Za tempat ikan lompa di
sana Kalau tidak
percaya
datang
saksi bungk
S ikan lumpa
Luma di air Jaan
dua mariuan
jalan lupa
banj t kaki
Airi jangan
lamap sampai air
cabang S Loma itu hasil dari Maluku Bela
s sama
suu jagaja baik-baik itu has dari dulu
curahkan wakwak
tingal
Jal nanti pulang katung muka
sasie
s s itu dari
malukua baik-ba itu
D lepas tengah hari pesta rakyat ini
juga hampir
usai hasil panen ikan lompa mulai
diangkut pulang ke
rumah
[Musik]
Tanjung totu ke Tanjung Samir itulah
buanku Sio ombak memukul
terguling-guling picar di batu-batu
Karang kira ada agak baik sedikit kalau
dibandingkan dengan
e tahun sebelumnya pada tahun 92 memang
selama 3 tahun ini ya tidak dapat buka
Sasi karena ada pengharuh bagan ada juga
gangguan dari
pemboman tetapi pemboman ikan dan bagang
dengan menggunakan mata jaring yang
sangat halus yang banyak beroperasi di
sekitar perairan haruku selama ini ini
bukan satu-satunya ancaman bagi tradisi
Sasi ikan lompa masyarakat adat haruku
sendiri dituntut untuk tetap menjaga
kelestarian ikan lompa dan lingkungan
sekitarnya e Kalau saya sendiri saya
melihatnya perlu ada pembenahan sistem
apa sistem pemanenannya ini karena kita
harus tahu ini lompa yang sekarang ini
Apa memang dia itu sudah bertelur atau
belum Kalau belum bertelur dan
kitaangkap semua Bagimana
yaabilitasnya tidak bisa dijamin dan
mungkin perlu juga kita lihat
apa jumlah yang dipanen iniak bisa Pan
Semua habisini nanti Siapa suruh untuk
bertelur lagi untuk regenerasi Renya
nanti gak ada lagi kalau bisa ada yang
diloloskan gitu mungkin itu bentangan
jaring penghalang itu yang
Diga ada yang kutuk n bes Danel lagi
sebagian yang tidak lolos Dar mata
jarung itu untuk ditangkap dan dipanel
oleh
masyarakat
Arum jalan ke sana
kemari masuk dan keluar
Tanjung untuk mencari
makan yang beta sangat mengharapkan
ialah yang pertama ada perhatian
pemerintah untuk melihat bahwa sesiompa
merupakan satu
ee satu contoh pengelolaan lingkungan
secara tradisional kemudian yang beta
harapkan supaya generasi mendatang dia
harus menghargai e usaha untuk
melestarikan
lingkungan burung
samar
beriringiring non
non zaman
sekarang mata
memandang hati
kepingin perahu nelayan
arumbai jalan ke sana
kemari masuk dan keluar
tanjungi untuk mencari
makan Tanjung Tou ke Tanjung same itulah
uangkuo ombak memukul
terguling-guling Pica di batu-batu
Karang
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