Patriarchy Hurts All Of Us — Including Men | Hear Me Out

Hear Me Out
27 Jun 202336:03

Summary

TLDRIn this episode of 'Hear Me Out,' host Celeste Headley discusses the complexities of gender identity and politics with Robin Dembroff, a Yale philosophy professor. They challenge the traditional view of patriarchy, arguing that it's not a simple 'men vs. women' dynamic but a pervasive system affecting everyone, including men. The conversation explores how societal expectations of gender perpetuate inequality and harm across various groups, emphasizing the need for a nuanced understanding of gender as a fluid and socially constructed process.

Takeaways

  • 🗣️ The podcast 'Hear Me Out' with host Celeste Headley discusses the complexities of gender identity and politics, especially during Pride Month, where there's been backlash against brands for supporting fluid gender identities.
  • 🏳️‍🌈 Gender fluidity is not a new concept and has historical roots going back to the Iron Age and Copper Age, challenging the binary view of gender as simply a tug of war between two sexes.
  • 💬 The guest, Robin Dembroff, argues that gender is not a noun but a verb, emphasizing that it is a process of constant social regulation and classification rather than a fixed identity.
  • 👥 Dembroff posits that patriarchy is not just about men having power over women but is a system that oppresses everyone, including men, by enforcing rigid and harmful gender standards.
  • 🚷 The podcast highlights that gender inequality and harm are systemic issues that affect various groups differently, and should not be oversimplified to a binary men vs. women issue.
  • 👮‍♂️ Dembroff discusses how the concept of 'real men' is used to uphold a small group of elite men in power, often at the expense of others who do not fit these narrow definitions.
  • 🤔 The conversation challenges the traditional understanding of patriarchy, suggesting it is not a system that benefits all men but rather a complex structure that perpetuates inequality.
  • 🔍 The discussion emphasizes the importance of critically examining the ideas of manhood and womanhood that are internalized and how they affect behavior and societal expectations.
  • 👗 The script touches on the backlash faced by public figures like Harry Styles for challenging gender norms, reflecting society's struggle with gender nonconformity.
  • 💔 Dembroff shares personal anecdotes to illustrate the fluid and context-dependent nature of gender perception, arguing against the fixed categorization of gender.
  • 🌐 The podcast concludes by encouraging listeners to be aware of the gender dynamics at play in everyday life and to question the impact of these dynamics on individuals and society.

Q & A

  • What is the main argument presented by Robin Dembroff in the podcast 'Hear Me Out'?

    -Robin Dembroff argues that the concept of patriarchy is more complex than simply a system that benefits men over women. Instead, they propose that patriarchy is a system designed to keep the most elite and wealthy men in power over everyone else, affecting all genders and social groups differently.

  • How does Robin Dembroff's perspective on gender differ from traditional views?

    -Robin Dembroff suggests that gender is not a noun but a verb, meaning it's an ongoing process of classifying and holding people accountable to certain standards, which can differ across contexts and individuals, rather than a fixed identity assigned at birth.

  • What is the term 'gendering' as used by Robin Dembroff?

    -'Gendering' refers to the process of classifying individuals as either a man or a woman and then holding them to certain societal standards based on those classifications, which are internalized and can vary among different people and contexts.

  • How does Dembroff explain the impact of gender on men of color and those with disabilities?

    -Dembroff explains that historically, ideas of manhood have been weaponized, particularly against men of color and those with disabilities, to push down the majority of men and to justify various forms of discrimination and inequality.

  • What does Robin Dembroff mean by 'real men'?

    -'Real men,' according to Dembroff, refers to a small group of institutional elites who most closely approximate society's most powerful ideas of what men are and should be, and this group is often used to justify and reinforce economic and social inequality.

  • How does the podcast episode address the issue of sexual harassment in the workplace?

    -The episode suggests that sexual harassment and discrimination in the workplace are more complex issues than a simple binary of men versus women, affecting different groups of people in various ways and highlighting the need to look beyond aggregate statistics to understand individual experiences.

  • What is the historical context of the term 'patriarchy' as discussed in the podcast?

    -The term 'patriarchy' originally referred to household power dynamics where the male head of the household held power over women and children. However, in the 1960s, radical feminists expanded the term to describe systemic gender inequality and harm throughout all aspects of society.

  • How does Robin Dembroff respond to the argument that testosterone makes men more prone to violence?

    -Dembroff recommends the book 'Testosterone: An Unauthorized Autobiography' by Rebecca Jordan-Young and Katrina Karkazis, which debunks the idea that testosterone inherently makes men more violent, suggesting that such beliefs are not scientifically supported.

  • What is the role of gender in the economic struggles faced by white working-class men, as discussed in the podcast?

    -The podcast suggests that during times of economic crisis, white working-class men may double down on traditional ideas of manhood to shore up their sense of self, which can lead to discriminatory attitudes and policies against other groups, as a way to cope with feelings of economic emasculation.

  • How does the podcast address the issue of chivalry and traditional gender roles in modern society?

    -The podcast encourages listeners to question the blueprints for manhood and womanhood they have internalized, suggesting that awareness of the impact of these roles on social interactions is essential before addressing larger questions of change.

  • What is the significance of the listener email shared at the end of the podcast?

    -The listener email serves as an example of the diverse opinions and perspectives on the topics discussed in the podcast, illustrating the complexity of issues like reparations and the importance of considering various viewpoints in these conversations.

Outlines

00:00

🌈 Introduction to Gender Politics and Backlash

The episode begins with host Celeste Headley introducing the topic of gender identity during Pride Month, highlighting the controversy surrounding brands like Bud Light and Target for supporting gender fluidity. The show aims to delve into the complexities of gender politics beyond the traditional feminist versus patriarchy narrative. Guest Robin Dembroff is introduced as challenging the binary view of gender and patriarchy, arguing that gender is a verb, a regulatory process affecting everyone, including men, in a patriarchal society.

05:01

🏳️‍🌈 Dismantling Binary Views of Gender and Patriarchy

In this paragraph, Robin Dembroff expands on the idea that gender is not a fixed identity but a fluid process of classification and regulation that varies across contexts. They challenge the binary understanding of gender and patriarchy, suggesting that the latter is not merely about male dominance but a more intricate system affecting everyone differently. Dembroff emphasizes that gender standards are influenced by various factors, including race and class, and that the concept of 'real men' at the top of the hierarchy is damaging to both men and women.

10:02

🔍 The Complexity of Gender Dynamics and Intersectionality

The conversation explores the intricate dynamics of gender, discussing how gender inequality and discrimination are not experienced uniformly across different groups. Statistics about workplace harassment and wage gaps are highlighted to illustrate the complexity, with a focus on how black men and women face unique challenges within the societal structure. The discussion underscores the importance of understanding the multifaceted nature of gender and its intersection with race, class, and other social factors.

15:03

📚 Historical and Academic Perspectives on Patriarchy

This section delves into the historical and academic evolution of the term 'patriarchy,' tracing its origins from household power dynamics to a broader systemic societal structure. The influence of radical feminists in the 1960s and the subsequent contributions of black, Chicana, and lesbian feminists in the 1980s are acknowledged for their role in shaping the understanding of patriarchy as a system that perpetuates gender inequality beyond the household, affecting all aspects of social life.

20:05

🤝 Navigating Gender Hierarchies and Intersectional Inequalities

The discussion continues with an examination of how gender hierarchies are constructed and maintained, using the historical example of North Carolina's post-Reconstruction era to illustrate how societal standards of manhood were manipulated to exclude black men from political power. The conversation highlights the interconnectedness of gender with race and class, and how these dynamics play out in various social contexts, including within the African-American community.

25:09

💪 Challenging Traditional Masculinity and its Societal Impact

The paragraph addresses the societal implications of traditional masculinity, including its role in perpetuating violence and aggression. It also tackles the misconception that men are universally benefited by patriarchy, emphasizing instead that the system serves to maintain the power of a small, elite group of men. The conversation touches on the importance of questioning and redefining individual concepts of manhood and womanhood to promote positive self-actualization and interpersonal relationships.

30:12

🤔 Philosophical Reflections on Gender and Real-World Applications

In the final paragraph, the conversation turns to the practical implications of the philosophical discussions on gender. The host and guest consider everyday social interactions, such as chivalry, and the importance of being aware of the internalized gender expectations that influence behavior. The guest encourages introspection and a critical examination of the blueprints for manhood and womanhood that individuals have internalized, advocating for a more conscious and respectful approach to gender dynamics.

Mindmap

Keywords

💡Gender Identity

Gender identity refers to a person's internal sense of being male, female, or something else, and may not necessarily align with their biological sex. In the video, gender identity is a central theme, with discussions around its fluidity and the societal implications of recognizing non-binary and gender-fluid identities. The script mentions backlash against brands for supporting the concept of gender identities as fluid.

💡Patriarchy

Patriarchy is a social system in which men hold primary power and predominate in roles of political leadership, moral authority, and social privilege. The video explores the concept that patriarchy is not just about male dominance over women but is a complex system that affects everyone, including men, in different ways. The term is redefined to describe a system that elevates a small group of 'real men' or institutional elites.

💡Cisgender

Cisgender is a term used to describe individuals whose gender identity matches the sex they were assigned at birth. In the script, Celeste Headley clarifies the difference between sex and gender identity, using 'cisgender' as an example of someone whose gender identity aligns with their biological sex.

💡Transgender

Transgender refers to individuals whose gender identity differs from the sex they were assigned at birth. The script touches on transgender identity as part of the broader conversation on gender fluidity and the challenges faced by those who do not identify as cisgender.

💡Non-Binary

Non-binary is a term used to describe a gender identity that doesn't fit within the traditional binary understanding of male and female. The video discusses non-binary identities as part of the spectrum of gender identities that have existed historically and are recognized in contemporary society.

💡Gender Fluidity

Gender fluidity is the concept that an individual's gender identity may change over time or vary in different contexts. The script uses the term to challenge the binary view of gender and to discuss the backlash against brands that acknowledge and support this concept.

💡Real Men

In the context of the video, 'real men' refers to a small group of institutional elites who embody the most powerful societal ideas of masculinity. The term is used to critique the idea that patriarchy benefits all men, suggesting instead that it serves to maintain the power of a select few.

💡Incels

Incels, short for 'involuntary celibates,' are individuals who feel disadvantaged in the dating market and may harbor resentment towards women and societal norms. The script mentions incels in the context of discussing the backlash against the idea that men also suffer in a patriarchal society.

💡Racial Dynamics

Racial dynamics refer to the way race and ethnicity influence social interactions and power structures. The video discusses how racial dynamics intersect with gender, using examples such as the historical weaponization of ideas of manhood against men of color.

💡Systemic Inequality

Systemic inequality is the unequal treatment of individuals or groups within institutions and systems. The script argues that patriarchy is not about men versus women but is a system that perpetuates systemic inequality, affecting everyone in different ways.

💡Social Constructs

Social constructs are concepts or categories that are created and defined by society. In the video, gender is described as a social construct, and the script explores how societal expectations and norms around gender contribute to the complex regulatory process of gendering.

Highlights

The discussion explores the complexity of gender identity and politics, challenging the traditional binary view of gender.

Backlash against brands like Bud Light and Target for acknowledging fluid gender identities during Pride Month is highlighted.

The argument that gender is not only a social construct but a verb, constantly in action between individuals, is presented.

The idea that patriarchy is not just about men versus women but a more nuanced system affecting everyone, including men, is discussed.

Robin Dembroff's personal experience with androgyny and the fluidity of gender perception is shared.

The historical context of gender fluidity, dating back to the Iron Age and Copper Age, is mentioned.

The impact of societal perceptions on the workplace, such as the gender pay gap and the portrayal of men as weak, is examined.

The conversation delves into the complexities of gender dynamics, including the intersection with race and class.

The concept of 'real men' as a small group of institutional elites who benefit from societal gender norms is introduced.

The role of gender in perpetuating economic and social inequality, particularly against men of color and those with disabilities, is discussed.

The evolution of the term 'patriarchy' from household power to a broader systemic societal arrangement is explained.

The argument that gender inequality is not a binary issue between men and women but a more complex interplay of power is presented.

The historical example of North Carolina's 'best man' campaign to maintain white elite power through gendered standards is cited.

The discussion addresses the misconception that testosterone is the cause of male aggression and violence.

The potential for redefining masculinity and femininity on an individual level, beyond societal expectations, is encouraged.

The conversation concludes with a call for awareness and reevaluation of internalized gender norms and their impact on daily interactions.

Transcripts

play00:00

this is hear me out I'm your host

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Celeste Headley you're no doubt aware of

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the hot button issue that is gender

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identity during this pride month we have

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seen backlash against Brands like Bud

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Light and target for recognizing and in

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that way tacitly supporting the fact

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that gender identities exist and are

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fluid but a fluid gender spectrum is

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just another layer on the cake of

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complicated gender politics in our

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country for a long time we've thought of

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this stuff as feminism versus patriarchy

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but our guest today argues that it's

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much much more complicated than that

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they argue that not only is gender a

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verb not a noun but that everyone hurts

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in a patriarchal society including men

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you can start to see that the way that

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gendering actually works is not to lift

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men up and push women down gender is a

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very complex regulatory process that is

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constantly happening between us and

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every single person that we encounter

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Robin dembroff joins us on today's

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episode of hear me out stay with us

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blazing deals boundless options it's hot

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on fresh strawberries peaches and more

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don't forget the pie either get grilling

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at Whole Foods Market terms apply and

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we're back on hear me out a podcast from

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Slate I'm Celeste Headley before pride

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month ends we want to chat about another

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Hot Topic in this country gender

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politics sure a big part of lgbtq plus

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identity is often sexuality but it's

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often also related to gender identity as

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a reminder

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sex is what you're born with gender is

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how you identify so if your gender

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identity matches the sex you were

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assigned at Birth you are cisgender I'm

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cisgender if not you might be

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transgender or non-binary or gender

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fluid or any number of identities that

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are all grouped together under the queer

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umbrella gender fluidity is not a new

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thing there are examples of non-binary

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humans going back thousands of years to

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the Iron Age and even the copper age but

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if gender is fluid it's more difficult

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to frame it as a tug of war between two

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Sexes lgbtq plus rights are under attack

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throughout the country and in some ways

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the binary is being enforced more

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aggressively than ever there are still

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those who say despite all evidence to

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the contrary that women are not

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disadvantaged in the workplace that

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there is no gender pay Gap and if a

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woman is a breadwinner she's

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emasculating the men in her life but if

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she stays at home she's lazy and men are

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still seen as weak when they express

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emotions that are not either anger or

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courage and windsing or Harry Styles

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wears a dress on the cover of Vogue

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pundits angrily declare that masculinity

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is dead Harry Styles please stick to

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Armani menswear or at least pants you

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look ridiculous and the pearls are a

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really bad look

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the United States is still very much a

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patriarchal society and sometimes that

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basic truth is interpreted to mean that

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while the rest of us struggle cisgender

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men have it made so long as they conform

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to gender expectations so no ballet no

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watercolors gentlemen fighting the

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patriarchy to make this country safer

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and more Equitable for all of us

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requires knowing what we're up against

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so what if the patriarchy isn't Men

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first everyone else lasts and instead

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patriarchy is everybody's enemy

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including men Robin denbrough an

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assistant professor in Yale's philosophy

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Department joins us to make that

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argument hi Robin hi thank you for

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having me

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I'm really excited for this conversation

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because as a non-binary person

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I suspect you have thought about this in

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ways I have not

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um tell me your argument in a nutshell

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to begin this you as I understand it

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believe that patriarchy

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um hurts men equally to an equal degree

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that it hurts women

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is that right yeah before we get to that

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question I think we need to start a few

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steps back so I actually want to go to

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something you said in the intro when you

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said sex is something you're born with

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and gender is something you identify as

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I actually think the picture is much

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more complicated so to tell you a little

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bit about me that helps you understand

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my perspective on gender I grew up as

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someone who is very androgynous from as

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early as I could remember like my body

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stayed the same as I moved between

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various contexts whether it was at the

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grocery store at church with my family

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on a sports team but the way people

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gendered me changed drastically

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depending on what space I was in and

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even which person I was talking to some

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people saw me as a boy other people saw

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and treated me as a girl and yet other

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people would ask is that a boy or a girl

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right to my mother's great dismay and so

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what that taught me is that yes there

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are physical features that we're born

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with that are certainly relevant to

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understanding how gender operates in our

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world but how you get categorized as

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male or female or as a man or as a a

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woman is itself a set of social

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standards that can differ across people

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and differ across contexts and what that

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constant moving taught me was that

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gender is not a noun gender is a verb

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gender is gender ing it's the process of

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classifying each other as either a man

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or a woman and then holding that person

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accountable to certain standards that

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we've internalized which again differ

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quite a lot across people in context for

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what's expected of you as a man or as a

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woman so hold that part fixed right that

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gender is gender Inc gender is some is a

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form of Regulation that we do to each

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other that we do to ourselves all the

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time and that institutions like the

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state and financial markets do to us and

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so then when you add to that that the

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standards for what it takes to classify

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someone as a man or a woman and then the

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standards that they're held to as a man

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as a woman thoroughly integrate things

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like Notions of capital racial meanings

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meanings of disability all of these

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sorts of things you can start to see

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that the way that gendering actually

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works is not to lift men up and push

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women down gender is a very complex

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regulatory process that is constantly

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happening not only between ourselves and

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ourselves but between us and every

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single person that we encounter and the

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way that that process works is not to

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create a binary hierarchy the way that

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process works is to push down women but

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to many various degrees depending on how

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well they approximate powerful ideas of

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what women should be which are white

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which are wealthy Etc they push down the

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majority of men and we can see this

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historically how ideas of what manhood

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is have been weaponized particularly

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against men of color against men with

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disabilities against queer men and what

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this process actually does is lift one

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very small group to the top which is a

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group I call real men which is the group

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of institutional Elites who most closely

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approximate our most powerful ideas in

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our society of what men are and what men

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should be describe that group this tiny

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first of all I totally get that there

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are some some among our listeners who

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are are maybe not keeping up here we are

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talking about gender and sexuality and

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Society in ways that are maybe new to

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some people and that's okay that's okay

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totally all right because all the things

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that you're talking about are to some

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people very new ways to think about it

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and

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in many ways that's exactly why you're

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talking about it that this way because

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we've all been trained in a certain way

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to view gender and sexuality and society

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and culture and

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um this is kind of the work that you do

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is saying it doesn't have to be thought

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about this way so that's okay if you're

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you're feeling like you're lagging

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behind it's all right but can you

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describe this group that you'd call the

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real men what does that look like I

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think that real men are in effect the

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billionaires the wealthy male

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billionaires of the world who have

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amassed the world's wealth and used many

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different kinds of ideas to justify and

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reinforce that economic and social

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inequality and gender is one of their

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main sets of ideas that they use to

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justify that inequality and to create

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division against everyone below them so

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that they don't actually address the

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income and social inequality okay so

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with that said

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um in terms of clarifying what is meant

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by gender let let's go to the argument

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about patriarchy

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and what I asked was whether the simple

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description of your view is that

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patriarchy hurts men to an equal degree

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that it hurts women is that accurate I

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don't think that the group's men and

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women have the kind of uniform

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experiences of gender that would allow

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us to make that kind of comparison so

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for example it's true that white men

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earn more than white women in the

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workplace but white women earn more than

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both black men and Hispanic men in the

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workplace right they're median hourly

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wage is actually higher so when we talk

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about the groups men and women we're

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talking about groups of people who have

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such vastly different experiences of

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being a man or of being a woman that I

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don't think it makes sense to use those

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two groups as a men versus women

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comparison so you don't think that it's

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at all useful

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to talk about gender even as a research

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topic to to talk about sexual harassment

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or sexual discrimination in the

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workplace oh I absolutely think we

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should talk about those things I just

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think that we are not getting the

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picture right if we pretend that sexual

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harassment and so on only affects women

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or affects women equally or affects men

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equally right actually the statistics

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about who experiences these things in

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the workplace in prison all these

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contexts is much more complicated than a

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binary picture would suggest

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that's sort of like the the issue with

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any statistics right I mean no no

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statistic refers to an individual they

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always refer to averages I mean in order

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to get any kind of picture of a of a

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demographic you're you're going to get a

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picture of an unreal person I mean we're

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identifying Trends right so when we talk

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about

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uh Trends within the workplace or over

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studying any kind of discrimination or

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Prejudice we're always talking about the

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aggregate

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we're never talking about specific

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people that's sort of the nature of the

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study right yes you have to aggregate to

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do studies but what I think is true of

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gender is that the way gender Works

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which is a form of again controlling or

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regulating People based on our ideas

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about manhood and Womanhood those aren't

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ideas that create a binary hierarchy

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actually you know one of the most I

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think victimized Group by those ideas in

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our country is black men I mean and

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obviously black women I'm not I'm not

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trying to do a comparison here but the

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fact that more than one in four black

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men are incarcerated in our society is

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not a irrelevant question to the

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question of what gender does in our

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society the positioning of black men as

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hyper masculine as Predators as

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criminals all of these things in order

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to justify a carceral system that takes

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them out of the workforce and gives an

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economic surplus in doing so to White

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working class men that's that's part of

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the way gender works it also has to do

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with the competition of manhood between

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white men of color and the fact that

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white men are trying to hold on to their

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place as higher in the hierarchy of

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manhood than men of color so what I'm

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saying is that the Dynamics of gender

play11:58

are not something that happen only

play12:00

between men and women and nor do they

play12:03

happen only in One Direction between men

play12:04

and women see for example the history of

play12:07

white women being complicit and taking

play12:09

part in lynch mobs against black men

play12:12

right those are gender dynamics that are

play12:14

happening between men and women but

play12:15

actually the power Dynamic is flipped

play12:17

because of the way that gender works

play12:19

yeah I guess we'll take a break in just

play12:22

a few minutes but I wonder

play12:26

I wonder how much of that is patriarch

play12:28

you know you're the professor here so I

play12:31

want to be clear here when we talk about

play12:33

patriarchy we're talking about a system

play12:35

in which

play12:36

the father or the the the the male

play12:40

head of a family or group is the most

play12:43

powerful in a group or in which the men

play12:47

hold power in in a group of humans and

play12:50

women are excluded from it or a

play12:52

community where it's organized on on men

play12:55

having the power is that what we're

play12:57

talking about when we talk about

play12:58

patriarchy so here I think we have to go

play13:00

to the history of the term patriarchy

play13:01

originally the term patriarchy within

play13:04

academic study meant what you're talking

play13:06

about a form of household power that

play13:09

comes from Greco-Roman tradition of

play13:10

giving a man in a household power over

play13:13

the woman or women and children in his

play13:15

household but what happened in the 1960s

play13:18

and what gave us the notion of

play13:19

patriarchy we have today is that radical

play13:21

feminists said hey gender hierarchy

play13:24

gender inequality gender harm doesn't

play13:26

only happen in the household this is

play13:28

something that happens in every sphere

play13:30

of life and so they took the term

play13:32

patriarchy and they said let's use this

play13:34

term instead to talk about the

play13:37

arrangement of our society that creates

play13:39

that kind of inequality and harm and a

play13:41

systemic way throughout every part of

play13:43

our social experience

play13:44

so how does that new version of

play13:47

patriarchy relate to what you're talking

play13:49

about

play13:50

um in terms of the the racism placing

play13:53

white women for example higher on the

play13:56

levels of power than black men I think

play13:59

it's helpful here actually to go back to

play14:01

that intellectual history because I

play14:02

think the intervention that you know in

play14:04

the 1960s mostly white middle-class

play14:06

feminists who were saying this the

play14:08

intervention that they made was to say

play14:10

hey inequality in the world isn't a

play14:13

biologically determined outcome of how

play14:16

big our genitals are right this is

play14:18

something that happens because we have

play14:20

social meanings and ideas of Womanhood

play14:22

that devalue women and that's why these

play14:25

things keep systemically happening to

play14:27

women people who are classified as women

play14:29

which again the same person can be

play14:31

classified as a woman in one context and

play14:32

treated as such and not in another but

play14:34

let's set that aside then what happens

play14:36

is and then in the 1980s you get black

play14:38

and Chicana and lesbian feminists who

play14:40

come along and say those ideas of

play14:42

Womanhood that you all have been

play14:43

treating as homogeneous actually aren't

play14:46

my experience of being a woman in this

play14:48

world is very different than your white

play14:50

middle class cisgender straight

play14:52

experience of being a woman in the world

play14:53

and gender is not irrelevant to that

play14:55

it's because ideas of female Beauty are

play14:58

white it's because the ideas of

play15:01

motherhood and wife Hood as an

play15:03

achievement of Womanhood immediately put

play15:05

into question the Womanhood of lesbians

play15:07

you know all of these aspects of

play15:09

Womanhood create hierarchies between

play15:11

women and that was the point that they

play15:13

made and the real intervention I hope

play15:15

that we can all make now you know 40

play15:17

years later is to see that the same is

play15:19

true of manhood there are very gross

play15:21

inequalities and harms that exist

play15:23

between men and understanding the ideas

play15:26

of manhood are actually very integral

play15:28

for explaining those hierarchies

play15:30

okay we're going to take a break uh we

play15:32

are speaking with Robin dembrov of

play15:34

Yale's philosophy department and we're

play15:36

talking about

play15:37

whether or not patriarchy hurts

play15:40

everybody not just females in our

play15:43

society and we're going to continue

play15:44

talking about gender politics in just a

play15:48

moment you're listening to hear me out a

play15:50

podcast from Slate I'm Celeste tedley

play15:52

we'll be right back

play15:53

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embedded podcast only from NPR

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and we're back this is hear me out a

play16:49

podcast from Slate I'm Celeste Headley

play16:51

and with us today is Robin dembroff from

play16:54

Yale's philosophy Department talking

play16:55

about battles over gender and who gets

play16:58

hurt the most and whether anybody gets

play17:02

hurt the most and as I understand it and

play17:05

it's it's rare that I get this far into

play17:07

the conversation Robin when I don't

play17:10

and I don't entirely know if I have a

play17:13

full grasp on on what um your argument

play17:16

is because I I've tried a couple times

play17:18

to

play17:19

um articulate it and I I get corrected

play17:22

rightly so so let me try again it sounds

play17:25

as though you're saying that the

play17:28

patriarchal society in which we live in

play17:30

you're not disputing that we live in a

play17:31

patriarchal society the patriarchal

play17:34

society in which we live in hurts

play17:36

everybody pretty equally is that

play17:38

accurate I think maybe I should be clear

play17:40

that I think that the notion of

play17:42

patriarchy that people are going to come

play17:44

into this show listening to it with is

play17:46

not the view of patriarchy that I have

play17:48

and that's very integral in the same way

play17:50

that when we discovered that the you

play17:52

know the sun doesn't rotate the Earth we

play17:54

had to change our concept of earth right

play17:56

to one where the Earth rotates the sun

play17:58

in fact I think that the notion of

play18:00

patriarchy as a system that benefits men

play18:02

over women actually doesn't get the way

play18:05

that just gender Works in our world

play18:06

correctly it doesn't actually get at the

play18:09

lived reality of how gender creates

play18:11

systemic inequality and harms between

play18:13

groups of people and when we actually

play18:15

look at what is that system what is the

play18:18

system that creates systemic gender

play18:19

inequality and harm it is not a system

play18:21

that puts men over women it's a system

play18:24

that actually is designed to keep the

play18:26

most elite and wealthy men in power over

play18:28

everyone else

play18:30

but it's it's really difficult for me to

play18:33

get away from the fact that

play18:35

um

play18:37

everyone else I mean yes it is correct

play18:41

that everyone else includes black and

play18:45

brown people it includes

play18:47

um members of the lgbtq plus Community

play18:49

absolutely but there are specific

play18:53

um prejudices and there are specific

play18:55

discriminations that apply to those who

play18:59

are seen in society as female I mean

play19:02

there are specific things that relate to

play19:06

somebody who is Black for example but if

play19:09

you say let's look at the

play19:11

African-American experience in the

play19:13

United States there is a different

play19:15

experience among black women than there

play19:18

is for black men

play19:20

um and so it's hard for me to to think

play19:23

that we're we're talking about sort of

play19:27

that we can set aside the gendered

play19:30

experience of patriarchy because there

play19:33

very much is a difference between the

play19:35

female experience of patriarchy as

play19:36

opposed to the male experience

play19:38

absolutely I 100 agree with you that

play19:40

there is a difference what I disagree

play19:42

with is that that difference is one that

play19:44

always benefits men over women I also

play19:47

just think that that's not the right

play19:48

it's not a men versus women process so

play19:51

let me tell you a story actually this

play19:53

might help during Reconstruction in

play19:55

North Carolina white wealthy Elites at

play19:57

the time had their power challenged by

play19:59

the fact that now black men or citizens

play20:02

and could vote yeah and so what they did

play20:04

was they they intentionally created a

play20:07

campaign around what they called the

play20:09

best man and they said the best man is a

play20:12

meritocratic ideal it's just like the

play20:14

the goodest man right the real man yeah

play20:16

and you have to be a best man in order

play20:18

to deserve to hold public office and

play20:20

then what they did was they described

play20:21

the best man in this campaign as things

play20:24

like economically successful charity

play20:27

leaders in their religious Protestant

play20:29

communities they created standards of

play20:31

Merit of manhood that encoded race that

play20:35

encoded class and this allowed them to

play20:38

say that black men were not deserving of

play20:40

political enfranchisement because they

play20:42

were not the best men and what I'm

play20:44

saying is that that is true at so many

play20:46

different levels of our society when we

play20:48

actually subject to scrutiny our ideas

play20:51

about what men and women ought to be

play20:54

like

play20:55

and how they get treated as men and as

play20:57

women we start to see that what we might

play21:01

have thought were separate

play21:02

discriminations like race or like class

play21:04

those are actually built in to the way

play21:07

that we treat each other as women and as

play21:09

men

play21:10

there's so much true in what you're

play21:13

saying but I will say this in that

play21:15

within say for example the

play21:17

African-American Community there is so

play21:19

much sexism there is so much

play21:23

gender discrimination between black men

play21:26

against black women and going back even

play21:30

to the days just after the Civil War and

play21:34

you know even as recently as as the the

play21:37

Civil Rights protests that came from the

play21:40

organizational skills and history of

play21:43

black women's organizations and of

play21:45

course all that we know in terms of

play21:46

History where these black men who step

play21:48

forward and in many cases refused to

play21:50

allow women to take leadership positions

play21:53

um there is so much gender

play21:55

discrimination among that community that

play21:57

it's very difficult to ever separate

play21:59

that out is that what you're saying is

play22:01

that

play22:04

I definitely don't think we should

play22:06

separate that out right the ways that we

play22:10

do gender is patriarchal gender to each

play22:12

other which includes the kinds of things

play22:14

that you're talking about but also

play22:16

includes right white women falsely

play22:18

occlusing black men of rape in order to

play22:20

get them lynched right these are all

play22:21

part of the way that gender works and

play22:24

punching down is one of the most Central

play22:28

practices of masculinity right like

play22:30

manhood in a patriarchal society is

play22:32

about having power over women and having

play22:35

power over other men and this kind of

play22:37

punching down in order to solidify one's

play22:39

own status as a man is something that

play22:42

men are taught to do in a patriarchal

play22:44

society what I don't think we should

play22:46

conclude from that is that therefore

play22:48

what this entire system creates when we

play22:51

look not just at the relationships

play22:52

between black men and black women or

play22:54

white men and white women but we

play22:56

actually step back and look at how

play22:57

gender constructs the relationships

play23:00

between all sorts of different groups we

play23:02

start to see that when we narrow into

play23:04

just these kind of very small

play23:06

comparisons we're missing the bigger

play23:08

picture about the actual structure of

play23:11

inequality that this system creates

play23:13

okay so we're going to take a break real

play23:16

quick but I I would be remiss if I

play23:18

didn't address what is going to be on

play23:20

some of our listeners mind which is the

play23:22

issue of testosterone which they're

play23:24

going to say makes men more prone to

play23:27

violence and more aggressive behavior

play23:29

and therefore

play23:31

um makes a difference in the way that

play23:33

they encounter not just women but

play23:36

everyone else in society what's your

play23:38

response to that I would uh suggest that

play23:40

people read the book called

play23:43

testosterone an unauthorized

play23:45

autobiography by Rebecca Jordan young

play23:47

and Katrina carquestis which completely

play23:49

debunks that it's a really good book I

play23:51

recommend it also

play23:52

um I I'm celestead we are listening to

play23:54

hear me out and we are talking to Robin

play23:57

dembrov from Yale's philosophy

play23:59

Department we're talking about gender we

play24:02

will be back to talk about this more in

play24:04

just a moment stay with us

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play25:02

wherever you get your podcasts

play25:09

from an Iraq war cover-up to towns

play25:11

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explores what's been sealed off and

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the embedded podcast only from NPR

play25:30

we're back we're talking about the

play25:33

patriarchy and with us is Robin dembrov

play25:35

from Yale this is hear me out a podcast

play25:38

from Slate and it's time to talk about

play25:40

the elephant in the room and by elephant

play25:42

I mean Joe Rogan and his buddies so I I

play25:46

have to ask this Robin because as soon

play25:48

as I was doing research for this episode

play25:51

and I I put in there who suffers the

play25:54

most

play25:55

in a patriarchal society some of the

play25:58

very first things that came up were blog

play26:00

posts from members of the incel

play26:04

community right these were

play26:06

articles from Men Who feel they are

play26:09

victimized by feminists

play26:11

um that they are the biggest victims of

play26:14

what's called erroneously called cancel

play26:16

culture that cisgendered heterosexual

play26:20

white men are uh being targeted that

play26:25

they are being discriminated against and

play26:28

so as soon as I put in that thing of

play26:30

that men suffer from patriarchy that is

play26:33

the first thing that came up what is

play26:35

your response to this idea that talking

play26:38

about men as suffering from this at All

play26:42

Leads Credence to that kind of argument

play26:45

I think we need to look at the

play26:46

Historical patterns because what you're

play26:48

describing is completely predictable and

play26:50

it's happened at many points of History

play26:51

before when we are in times of economic

play26:54

crisis white men who are used to an

play26:57

economic and so masculine advantage over

play27:00

men of color start doubling down on

play27:03

heteronormative ideas that Shore up

play27:05

their idea of man who good they start

play27:07

doubling down on ideas of men of color

play27:09

and immigrants being hyper Predator

play27:11

rapists and criminals that allow for

play27:13

laws and policies that economically

play27:16

discriminate against those groups

play27:17

there's this vacuum of a need for an

play27:20

idea of manhood in those moments because

play27:23

our ideas of being a provider being a

play27:26

breadwinner and being in economically

play27:28

independent are so wrapped up in our

play27:30

ideas of manhood that the kind of moment

play27:32

that we're in right now where even white

play27:34

working class men are struggling to make

play27:36

a living right even then and when you

play27:38

hit that moment that's when people like

play27:40

Joe Rogan show up because they're here

play27:42

to offer those men who are now feeling a

play27:44

certain kind of fear of economic

play27:46

emasculation new solutions to their

play27:48

insecurity

play27:50

so I I want to um relate to you

play27:52

something that I was told by a family

play27:55

member an older white family member who

play27:59

said he doesn't get why there's this

play28:03

effort to make it seem like his

play28:05

personality has been forced on him in

play28:08

other words he is a very much

play28:10

emotionally moved by John Wayne movies

play28:13

you know the the idea of honor and

play28:17

Country and stoicism and courage in the

play28:20

face of fear and you know

play28:24

self-sacrificing that very traditional

play28:26

idea of masculinity

play28:29

he doesn't see that as being imposed

play28:31

upon him

play28:33

he sees that as who he is

play28:37

and he feels as though this Progressive

play28:40

idea of masculinity is trying to take

play28:44

that away from him what's your response

play28:46

to that do you feel like speaking

play28:48

English was imposed on you me personally

play28:51

yeah yes I mean yeah because you had to

play28:54

speak it in order to survive yeah or

play28:56

like to yeah that's what I would say

play28:58

about masculinity it might not feel like

play29:01

it's being imposed because you have to

play29:02

learn it just to navigate the world like

play29:04

we have to learn language but that

play29:06

doesn't mean that we didn't learn it

play29:07

from the world and that doesn't mean

play29:09

that there was a really there is clearly

play29:12

especially with masculinity in some ways

play29:14

a really robust system of enforcing of

play29:18

policing of punishing people who don't

play29:21

do the things that are expected of them

play29:22

or don't have the kinds of bodies that

play29:24

they're expected to have in response to

play29:26

that kind of system so what I would say

play29:28

to someone like that is of course there

play29:30

are positive traits that one can

play29:32

associate with their own idea of manhood

play29:34

and I encourage all men to instead of

play29:37

just accepting the ideas of manta that

play29:39

they have been given to think about what

play29:41

kind of manhood is in my Integrity what

play29:43

kind of man do I want to be what do I

play29:45

want it to mean for me and not feel like

play29:47

that needs to be a comparison with other

play29:49

men or competition with other men or the

play29:52

idea that they have now captured the

play29:54

essence of true manhood and everyone

play29:55

else has not right like there's but but

play29:58

I think I'll say something else which is

play30:00

that in addition to that I think we need

play30:01

to be careful that the things that we

play30:03

are putting into our ideas of manhood

play30:06

and Womanhood even for ourselves are not

play30:08

things that are causing us or leading us

play30:12

to treat other people or even ourselves

play30:14

like we are missing the mark like we are

play30:17

not what we are supposed to be do you

play30:19

think it's wrong for somebody to put on

play30:22

a pair of jeans and and ride their horse

play30:26

and go target shooting is that the wrong

play30:28

thing for a guy to do

play30:30

no my point I mean I've done all those

play30:33

things

play30:34

my point is more that uh there isn't a

play30:37

right or wrong answer to the question of

play30:38

what masculinity is manhood is a always

play30:41

evolving always contested set of ideas

play30:44

that differs across the people you talk

play30:47

to or even a single person as they age

play30:49

right like all right my ideas of manhood

play30:51

when I was 10 are certainly different

play30:52

than they are now and I imagine that's

play30:54

true for many people and if they talk to

play30:57

their fathers or their mothers or their

play30:58

great-grandfathers their ideas would be

play31:00

different so I think there are so many

play31:03

different masculinities and I think what

play31:05

that encourages us to do is to stop

play31:07

asking this question of which one's the

play31:08

right one instead start asking which

play31:10

ones allow me to be actualized in the

play31:13

world to be in the world in a way that

play31:16

makes my relationship to myself and

play31:18

other people more positive

play31:20

okay so I hesitate to ask this of of

play31:23

somebody who is in the philosophy

play31:25

department but what does this mean in

play31:27

the real world as I go about my regular

play31:29

day I mean for example what does this

play31:32

mean for chivalry do I still ask a guy

play31:35

to open the door for me do I still ask

play31:37

him to to uh pay for dinner if we're on

play31:40

a date I think the main thing that I

play31:42

want people to take away from my work is

play31:46

a new level of awareness about what we

play31:48

are doing to ourselves and to other

play31:50

people in our social interactions and in

play31:52

our interactions with ourselves and

play31:53

instead of it just being automatic for

play31:55

us all to each think about what is the

play31:57

blueprint for manhood and for Womanhood

play31:59

that I have internalized what are my

play32:01

ideas about what makes someone a man or

play32:03

a woman and what are my ideas about what

play32:05

people should be like and how do I

play32:07

impose those ideas on myself how do I

play32:09

impose those ideas on other people and

play32:11

in all of those interactions are there

play32:13

ways that I can be wait for people to

play32:16

consent or to ask me not not assume

play32:18

things about what people are going to be

play32:19

like not judge myself you know I think

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just being aware of the fact that we are

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constantly in this process of using our

play32:27

ideas about men and women as a filter to

play32:30

interact with living beings and the

play32:33

consequences of that is an essential

play32:36

step before we can get to bigger

play32:38

questions of now what do we do about it

play32:39

now that we're aware of it okay uh Robin

play32:42

thank you so much for joining this this

play32:43

has been a really thoughtful

play32:45

conversation thanks for having me

play32:49

okay so this was a challenging

play32:51

conversation and and not just for some

play32:53

of you for me too look I the

play32:56

conversation about gender and sexuality

play32:58

is changing all the time and it's tough

play33:00

for me sometimes to fully keep up with

play33:03

it and understand and and listen and

play33:06

and wrap my head around communities and

play33:10

identities that I don't belong to I have

play33:11

to really listen to what people are

play33:14

saying and I know that a lot of you have

play33:17

a lot of thoughts about it and a lot of

play33:19

opinions and some of those thoughts

play33:21

happen while our guest is still talking

play33:24

luckily you can let us know what you

play33:26

think and you can email us it's

play33:28

hearmeout slate.com lots of you are

play33:31

emailing us and you've done so already

play33:33

last week we had Coleman Hughes on the

play33:36

show to make a case against reparations

play33:38

for descendants of enslaved people we

play33:41

got a lot of mail about this show but we

play33:43

want to share just one comment before we

play33:46

go this email came from a listener named

play33:48

Dane Dane wrote this I want to say how

play33:51

much I appreciate the general tenor of

play33:53

this episode and the podcast more

play33:54

generally I love this format with that

play33:57

out of the way I think Celeste is very

play33:59

obviously wrong on this issue why is a

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black family who had the benefit of

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living in the richest country in the

play34:05

world for Generations more deserving of

play34:08

support than a refugee family arriving

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here penniless why is an upper class

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descendant of slaves more deserving of a

play34:15

leg up than a poor Filipino family as

play34:17

Coleman says the actual victims of these

play34:19

injustices should have been compensated

play34:22

that is the people who were enslaved my

play34:25

family arrived in the U.S 35 years ago

play34:27

none of them participated in or profited

play34:29

From Slavery redlining you name it so

play34:31

why are we on the hook to pay for these

play34:33

reparations

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I get your point there are lots of

play34:38

people who deserve a leg up and I

play34:40

absolutely believe in a social safety

play34:41

net on the other hand the people who

play34:44

were enslaved were never compensated by

play34:47

the US government as they should have

play34:49

been and

play34:50

African-Americans are at a major

play34:52

disadvantage in education in income in

play34:56

generational wealth it's just time to

play34:59

make good on what the United States

play35:01

should have done

play35:03

150 years ago more than 150 years ago it

play35:06

it's time to pay that debt so listen we

play35:10

cover a lot of challenging and difficult

play35:13

opinions on this podcast and we're sure

play35:15

that you have your own takes we love

play35:18

hearing them so please email us it's

play35:20

hear me out at slate.com hear me out is

play35:24

a podcast from slake the show is

play35:25

produced by Maura Curry Ben Richmond is

play35:28

the senior director of podcast

play35:29

operations and Alicia Montgomery is VP

play35:31

of slate audio I'm your host Celeste

play35:33

Headley so until next time speak your

play35:36

mind but keep it open

play35:41

from an Iraq war cover-up to towns

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ravaged by opioids to the roots of our

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modern immigration crisis embedded

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explores what's been sealed off and

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undisclosed NPR's original investigative

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podcast reveals why these stories and

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the people behind them matter listen to

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the embedded podcast only from NPR

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