This one mistake is delaying your Self-realization ~ Nisargadatta Maharaj | Non-duality

Summary

In this insightful script, Narad Maharaj's teachings on self-realization are explored, emphasizing that the true realization of one's being is not an explosive event but an inherent state present since birth. Maharaj challenges the expectation of dramatic spiritual experiences, suggesting that such anticipations only delay self-awareness. He explains that our perceptions of the world are subjective projections of our psyche, not objective realities. Maharaj encourages us to recognize consciousness as the foundation of all experience, urging us to look beyond transient experiences to the eternal self that is the essence of our being.

Takeaways

• 🌟 The expectation of a dramatic, unique event hinders self-realization, as the true realization occurred at birth when one was in pure being, knowing, and feeling.
• 👶 A newborn's experience is spontaneous and without a sense of separate self, illustrating the concept of pure being.
• 🔍 Narad Maharaj emphasizes that self-realization is not an external event but a recognition of the eternal self that is always present.
• 🤔 The common mistake is to take the inner for the outer and vice versa, leading to the delusion of identifying with the body and mind.
• 💭 Thoughts are external to the self, yet we often mistake them for our internal identity, limiting our understanding of the true self.
• 🌍 The world is a projection of our psyche, meaning our perceptions vary greatly and are not necessarily accurate reflections of reality.
• 👁 Perceptions of the world as good or bad are subjective and stem from our individual psychological filters.
• 🌈 Maharaj suggests that changing one's perception can lead to seeing the world in a different light, highlighting the malleability of our understanding.
• 🧘‍♂️ The Supreme reality, according to Maharaj, is the eternal consciousness that underlies all experiences and perceptions.
• 🌌 Experiences, whether positive or negative, are manifestations against the backdrop of consciousness, which is the ultimate reality.
• 📚 For those interested in Narad Maharaj's teachings, there is a playlist available for further exploration of his wisdom.

Q & A

What is the main theme of the quote by Narad Maharaj?

The main theme of the quote is that self-realization is not about expecting a dramatic or unique experience but is an inherent state that was already present at the moment of birth.

What does Narad Maharaj suggest about the nature of a newborn's experience?

Narad Maharaj suggests that a newborn experiences pure being, knowing, and feeling without a sense of separate self, living in spontaneity and pure instinct.

According to the transcript, what is the misconception about self-realization that people often have?

The misconception is expecting a dramatic or extraordinary experience, like seeing divine images or receiving a message from the heavens, which Narad Maharaj says is unnecessary and actually hinders self-realization.

What is the 'eternal self' as mentioned in the transcript?

The 'eternal self' refers to the unchanging, inherent state of being that is not bound by time or experiences and is the true nature of self-realization.

What is the 'mistake' that Narad Maharaj says people make regarding the inner and outer self?

The mistake is taking the inner self for the outer and vice versa, confusing the mind and body as the self and attributing external thoughts and experiences as part of the self.

How does Narad Maharaj describe the nature of the world as a projection of one's psyche?

He describes the world as a subjective experience, where each person's perception is a projection of their psyche, leading to different interpretations of the same object or situation.

What does the transcript suggest about the nature of the mind and feelings in relation to the self?

The transcript suggests that the mind and feelings are external to the true self, but people often mistake them for being part of their inner self.

How does the transcript explain the concept of perception and its relation to reality?

The transcript explains that perception is a projection of one's psyche and that reality is not inherently good or bad, but rather a subjective experience shaped by individual consciousness.

What is the 'background' that Narad Maharaj refers to in the context of experiences?

The 'background' refers to the underlying reality of consciousness that is the foundation for all experiences, whether they are good, bad, or neutral.

What advice does Narad Maharaj give for those seeking self-realization?

Narad Maharaj advises not to wait for extraordinary experiences but to recognize that the true self is the eternal consciousness that is always present and not bound by experiences.

What is the significance of the Supreme reality as discussed in the transcript?

The Supreme reality signifies the ultimate truth that is beyond experiences and conditions, which is the direct perception of reality as pure consciousness.

Outlines

00:00

🌟 The Illusion of Self-Realization

In the first paragraph, the speaker discusses a quote by Narad Maharaj on self-realization. Maharaj emphasizes that the expectation of a dramatic or unique experience is what actually delays self-realization. He explains that the true self was already realized at the moment of birth, where a newborn is not aware of a separate self but lives in pure being and instinct. The speaker further elaborates on Maharaj's teachings that our perceptions of the world are projections of our psyche, and that we often mistake the inner for the outer, leading to a limited understanding of ourselves and the world. Maharaj suggests that the mind and feelings are external, but we perceive them as internal, which is a delusion. The speaker concludes by stating that the world is not objective but a subjective experience, varying from person to person.

05:01

🌈 Perceptions and the Supreme Reality

The second paragraph continues the discussion on the nature of reality and perception, as presented by Narad Maharaj. The speaker explains that Maharaj points out the fundamental confusion of taking perceptions as reality, which is neither good nor bad but a projection of one's psyche. Maharaj emphasizes that there is no 'new explosion' that will correct this misunderstanding; instead, one must think themselves out of it. The speaker highlights Maharaj's teachings on the Supreme reality, which is the eternal consciousness that underlies all perceptions and experiences. Maharaj advises against waiting for extraordinary experiences to reveal reality, as the base of all experiences is consciousness itself. The speaker invites those interested in Maharaj's wisdom to explore a playlist for further insights and thanks supporters on Patreon for their contributions, which help in continuing the production of such content.

Keywords

💡Self-realization

Self-realization refers to the understanding and recognition of one's true self. In the context of the video, Narad Maharaj explains that self-realization is not about experiencing dramatic or extraordinary events, but recognizing the innate consciousness that has been present since birth. It is about moving beyond the expectation of a grand revelation to understand the fundamental nature of being.

💡Consciousness

Consciousness is the state of being aware of and able to think about oneself and the surrounding world. Maharaj emphasizes that consciousness is the underlying reality that enables perception and experience. It is the ground of all being, beyond any specific experiences or attributes.

💡Expectation

Expectation, in the video, refers to the anticipation of a significant or dramatic event marking self-realization. Maharaj argues that such expectations are hindrances, as the explosion of realization has already occurred at birth. The fixation on extraordinary experiences delays true understanding.

💡Perception

Perception is the way in which something is regarded, understood, or interpreted. The video discusses how perception is subjective and colored by individual psyche. Different people may see the same object differently, highlighting that the objective world is a projection of the mind.

💡Illusion

Illusion refers to a false or misleading perception of reality. Maharaj explains that the perception of the world as inherently good or bad is an illusion. The true nature of the world is beyond these subjective projections, rooted in consciousness.

💡Projection

Projection is the attribution of one's own ideas, feelings, or attitudes to other people or objects. Maharaj states that the world is a projection of our psyche, meaning our mental and emotional states color our perception of reality. This concept underscores the subjectivity of experiences.

💡Mind

The mind is the element of a person that enables them to be aware, think, and feel. Maharaj points out that thoughts and feelings, which are functions of the mind, are external and not the true self. The mind's identification with these thoughts creates a delusion of self.

💡Being

Being refers to the state of existing. In the video, it is described as the ground of all perceptions, the pure state of existence without attributes. Maharaj stresses that being is the fundamental reality from which all experiences arise.

💡Delusion

Delusion is a false belief or judgment about external reality. Maharaj talks about the delusion of taking the inner self (consciousness) to be external (body and mind), which leads to a misunderstanding of one's true nature.

💡Experience

Experience refers to the knowledge or practical wisdom gained from direct participation in events. Maharaj asserts that waiting for an extraordinary experience to signify self-realization is a mistake. Instead, understanding the ever-present consciousness is key, regardless of experiences.

Highlights

Narad Maharaj's quote emphasizes that expecting a dramatic, unique experience is what actually hinders self-realization.

The self-realization explosion has already occurred at the moment of birth when we first become aware of our existence.

A newborn's pure instinct and lack of a separate self demonstrates the initial state of self-realization.

Expecting external signs of self-realization, such as visions of deities, can delay the realization process.

Language limits our understanding of self-realization, as there is no 'your' in the eternal self.

The common mistake is taking the inner for the outer and vice versa, leading to delusion about our true nature.

The mind and body are external to the true self, but we often mistake them for our identity.

Thoughts are external, yet we consider them part of our internal identity.

The world is a projection of our psyche, not an objective reality.

Perceptions of the same object can vary greatly between individuals, illustrating the subjective nature of reality.

Our perceptions are colored by our beliefs about the world, whether positive or negative.

The world is neither inherently good nor bad; it is a projection of our psyche.

No new explosion will correct the basic confusion; one must think themselves out of it.

Narad Maharaj points to the Supreme Reality that is beyond experiences and attributes.

Consciousness is the ground of all perceptions, and without it, perception would not be possible.

Being caught up in experiences makes us forget the background of reality, which is consciousness itself.

Narad Maharaj's teachings emphasize the importance of recognizing consciousness as the bedrock of reality.

The transcript provides a playlist and Patreon support information for those interested in further exploring Narad Maharaj's wisdom.

Transcripts

so there is a quote by narad Maharaj

where he talks about

self-realization so I'm going to read

out the quote it

says your expectation of something

unique and

dramatic of some wonderful explosion is

merely hindering and delaying your

self-realization

you are not to expect an

explosion for the explosion has already

happened at the moment you were born

when you realized yourself as being

knowing

feeling for a newborn there is no sense

of separate self or me so a

newborn lives in the being lives with

the pure feeling pure Instinct so when

the newborn is hungry it will

cry for mother's

attention the newborn is always

spontaneous so at the time of

birth

this being knowing or feeling was itself

discovered by you that's what nadat

Maharaj is saying so he's what basically

he's referring to is that you are ba you

are expecting a dramatic explosion of an

experience where perhaps you will see

images of God goddesses

or you will see someone coming down

angels from the heaven coming down and

telling you that now you have arrived

and your selfrealization is

complete but he's saying none of that

is none of that is going to happen and

expecting an

experience is actually delaying it's

hindering your self-realization quote

unquote your self-realization we have to

put in language so we use that kind of

language we are bound by it there is no

such thing as your self-realization

there is only the Eternal self and its

own

realization so I'll go further Maraj

says the there is only one mistake you

are making you take the inner for the

outer and outer for the

inner you take inner for the outer the

being you take

it that is the inner which you take for

the

outer you feel that you are outside I am

the body I am the mind that is the

delusion

what is in you you take to be outside

you and what is outside you take it to

be in you so in other words you limit

yourself as the Mind Body organism and

even the thoughts that arrive in your

mind I am this I am

that I do this I do

that all the thoughts that come every

thought is external and you consider it

to be you the internal but he's saying

that's not the

case the mind and feelings are

external but you take them to be

intimate you believe the world to be

objective but it is entirely a

projection of your

psyche

now Maharaj is not saying that the world

is an illusion what Maharaj here is

saying that world is a project ction of

your psyche what that means is the way I

see this world and the way you see this

world is very

different now I may watch let's say a

lamp here and the lamp may be of

specific shape and color and I may say

oh it's a beautiful lamp and you may say

oh it's a very ordinary lamp whereas a

third person comes into the room and

says this is an ugly lamp so object

object is same but there are three

different

perceptions

so this is where the illusion is none of

these three perceptions are accurate

because a lamp is just a

lamp

similarly we believe the world to be

objective that means if I see world as a

as a dark place as a place with a lot of

violence and lot of Wars which do

happen then then my mind perception is

colored completely filtered and colored

with that and then I will see everything

as in that same shade

right but if the shade changes and I see

the world as a beautiful place as a

place of love beauty exploration

vastness

flow flow of

reverse then I see the nature the beauty

and that is a different color of

perception so he's saying that none of

these are true neither this nor that is

true it is just a projection of your

psyche the world is neither good bad or

this way or that way it is just a

projection of your

psyche that is the basic confusion and

no new explosion will set it

right you you have to think yourself out

of it there is no other

way this is uh this is from narad dat

maharaj's book I am

that so all Maharaj is pointing to is

the is the Supreme reality which is not

bound by any experiences which is not

conditioned which does not have

attributes which is simply the being

knowing perception direct perception of

reality so being is the ground of all

perceptions we may perceive this world a

certain way some of us may perceive it

as good place some of us may perceive as

a bad place but without being or

Consciousness the perception would not

even be

possible and Maharaj is pointing to that

Consciousness and in the same book

Maharaj also says

that when you get caught up in

experiences

when you wait for gods and goddesses to

shine light on you what you forget is

the background where the experience is

manifesting and the background is the

reality the container that holds

everything is consciousness and nothing

exists apart from Consciousness so

Maharaj says don't wait for an explosion

don't wait for an extraordinary

experience to show you reality

experiences may be wonderful or may be

traumatic or maybe neutral but the base

of it the Bedrock of it is

consciousness and that is what Maharaj

is saying here so if you are in

interested more in narad Maraj uh wisdom

I have a playlist which I'll mention in

the description box description box and

uh you can check that if you want to

also thank you for supporting me on

patreon um your contributions help help

with all this filming and keeps the

lights on so those of you who want to

join uh who want to contribute and join

on patreon as a paid

member you're most welcome and uh thank

you for listening take care