𝐀𝐥-𝐇𝐨𝐨𝐫 𝐀𝐥-'𝐀𝐢𝐧, 𝐖𝐡𝐚𝐭 𝐚𝐫𝐞 𝐭𝐡𝐞𝐲? 𝐰𝐡𝐨 𝐢𝐬 𝐲𝐨𝐮𝐫 𝐩𝐚𝐢𝐫 𝐢𝐧 𝐉𝐚𝐧𝐧𝐚𝐡? 𝓑𝔂; 𝓐𝓶𝓲𝓷 𝓢𝓪𝓫𝓻𝔂.

Summary

The video discusses the concepts of Al-Jannah (Paradise), Al-Hoor Al-'Ain, and the Akhirah (Hereafter) in Islam, challenging traditional beliefs. It questions whether Al-Jannah is as described in religious texts or more profound, and explores the nature of souls and bodies in the afterlife. It clarifies that souls are genderless and that Al-Hoor Al-'Ain refers to a new, advanced creation rather than the commonly imagined women. The video aims to correct misconceptions about gender roles and the rewards in Al-Jannah, emphasizing divine justice and advanced spiritual relationships.

Takeaways

• 🌟 Al-Jannah (Paradise) is a great reward created by Allah for mankind from Adam to his offspring.
• 🌿 In Jannah, humans will have new, advanced bodies without sexual organs, transcending the concepts of male and female.
• 🌺 Al-Hoor Al-'Ain are not females but represent new, perfect bodies capable of continuous regeneration.
• 🔄 The concept of souls in Jannah involves pairs, but without gender, emphasizing spiritual connection over physical form.
• 🪞 In the world of souls, there are no males or females; souls are fundamentally the same and only differ in their earthly bodies.
• 🍃 Fruits in Jannah are continuously regenerating and symbolize the concept of Al-Hoor Al-'Ain, representing endless energy and renewal.
• ✨ Descriptions of Jannah's pleasures, like Hoor Al-'Ain, have often been misunderstood and culturally skewed towards masculinity.
• 🔍 The term Hoor Al-'Ain is mentioned in the Quran only three times and does not exclusively refer to women but to a system of continual renewal.
• 🌈 In Jannah, both men and women will enjoy all the pleasures and bounties equally, without gender distinctions.
• 🌟 The relation between pairs in Jannah will be highly advanced and different from earthly relationships, focusing on spiritual joy and fulfillment.

Q & A

What is the primary focus of the video script?

The primary focus of the video script is the concept of Al-Jannah (Paradise) and the description of Al-Hoor Al-'Ain, addressing misconceptions and providing a deeper understanding of these concepts from an Islamic perspective.

How does the speaker describe the nature of souls in the afterlife?

The speaker explains that souls are genderless and that the gender distinction is only present in the material world. In the afterlife, souls are paired with new bodies that do not have sexual organs, and the concept of male and female does not apply.

What does the speaker suggest about the traditional understanding of Al-Hoor Al-'Ain?

The speaker suggests that the traditional understanding of Al-Hoor Al-'Ain as females reserved for men in paradise is a misconception. Instead, Al-Hoor Al-'Ain refers to the new bodies and bounties in Jannah, which are spherical and continuously renewed.

Why does the speaker argue that the concept of gender does not exist in the afterlife?

The speaker argues that in the afterlife, the body is a new creation without sexual organs, and the soul is inherently genderless. Thus, the concept of gender, which is tied to the physical body, does not apply in the afterlife.

What analogy does the speaker use to explain the relationship between the soul and the body?

The speaker uses the analogy of a fire on a matchstick to explain the relationship between the soul and the body. The soul is like the fire, which is the same in essence, while the body is like the matchstick, which gives the fire a specific form (male or female) in the material world.

How does the speaker reinterpret the verses in the Quran that mention Al-Hoor Al-'Ain?

The speaker reinterprets the verses by explaining that Al-Hoor Al-'Ain refers to the new, spherical, continuously renewing bodies and bounties in Jannah. These descriptions are not of women but of the fruits and blessings that await the righteous in paradise.

What evidence does the speaker provide to refute the idea that Al-Hoor Al-'Ain are women?

The speaker provides evidence by analyzing Quranic verses that mention Al-Hoor Al-'Ain and demonstrating that these verses describe fruits, bounties, and bodies in Jannah rather than women. The speaker also points out that the word 'Zawjah' (wife) is not used in the Quran, emphasizing that pairs in the afterlife are souls paired with new bodies.

How does the speaker address the role of women in Jannah according to traditional beliefs?

The speaker criticizes the traditional belief that women have a lesser role in Jannah compared to men, emphasizing that both men and women will have equal access to the bounties of paradise. The speaker stresses that the descriptions of Jannah's blessings are for all its inhabitants, regardless of their gender in the material world.

What does the speaker say about the relationship between spouses in the afterlife?

The speaker explains that the relationship between spouses in the afterlife will be different from the material world. While spouses will be paired in Jannah, the nature of their relationship will be more advanced and sophisticated, free from the physical and worldly limitations.

What is the significance of the term 'Qasirat At-Tarf' in the Quran according to the speaker?

According to the speaker, 'Qasirat At-Tarf' refers to the fruits in Jannah that come close to the person reaching for them. The term describes the fruits' accessibility and continuous replenishment, not women as traditionally interpreted.

Outlines

00:00

🌟 Introduction to Al-Jannah and Al-Hoor Al-'Ain

The video introduces the concept of Al-Jannah (Paradise) and the common misconceptions about its inhabitants, especially Al-Hoor Al-'Ain. It questions the traditional depictions found in religious texts and narratives, suggesting that the reality of Jannah and its rewards is far more profound and equitable than commonly believed. The episode aims to explore these themes, challenge inherited beliefs, and reveal a deeper understanding based on the Quran.

05:00

🌀 The Nature of Souls and Bodies in the Afterlife

This section discusses the nature of souls and bodies, emphasizing that in the realm of souls, there is no gender distinction. Souls are described as neither male nor female, and the concept of gender is tied to the physical bodies in the material world. The speaker elaborates on the Quranic perspective that the differentiation of male and female arises from earthly existence and will not apply in the afterlife, where souls will be paired with new, non-gendered bodies.

10:01

👫 Adam, Hawa, and the Original Human Body in Jannah

The narrative continues with the story of Adam and Hawa (Eve) in Jannah before their transgression. It explains that originally, their bodies did not possess private parts, which only became visible after eating from the forbidden tree. This original state is presented as a higher form of existence, free from the physical and sexual distinctions that define human relationships in the material world. The afterlife, as described, will see a return to this higher state, devoid of sexual organs and the current form of marital relations.

15:03

🌌 The Concept of Pairing and the Nature of Al-Hoor Al-'Ain

This segment explains that in the afterlife, individuals will have new bodies paired with their souls, which are described as 'Hoor Al-'Ain.' These new bodies will be spherical, continuously renewing, and free from the need for physical maintenance and sexual relations. The term 'Hoor Al-'Ain' is explored in depth, revealing that it refers to a system of continuous renewal and energy, rather than to specific beings or women as traditionally interpreted.

20:03

🍇 The Bounties of Jannah: Fruits and Other Blessings

This paragraph focuses on the various bounties of Jannah, including abundant fruits and other delights. It challenges the traditional belief that Jannah is filled with Hoor Al-'Ain as female companions for men, instead suggesting that the descriptions in the Quran pertain to the regenerative nature of all creations in Jannah, including fruits and the environment. The idea of Hoor Al-'Ain is further clarified as a symbol of continuous renewal and divine generosity.

25:04

🔮 Fruits and Pearls: Metaphors for Divine Creation

The script delves into the metaphorical language used in the Quran to describe the creations in Jannah, such as fruits and pearls. It argues that these terms symbolize high energy and continuous replenishment rather than literal interpretations of women or specific objects. The use of pearls as a metaphor highlights the spherical and regenerative nature of divine creations in the afterlife.

30:04

🌺 Advanced Relations in the Afterlife

This part discusses the nature of relationships in the afterlife, emphasizing that the traditional marital and sexual relations will be replaced by more advanced and sophisticated connections. The bodies in Jannah will not require physical maintenance, and the energy interactions will be far superior to those in the material world. The speaker reiterates that all souls will be paired with their corresponding new bodies, reflecting the divine justice and balance.

35:06

🔍 Reexamining Traditional Interpretations

The script concludes with a critique of traditional interpretations of Al-Hoor Al-'Ain and related concepts. It highlights the importance of understanding Quranic verses in their proper context and challenges the cultural biases that have influenced religious explanations. The episode calls for a deeper and more equitable understanding of Jannah and its inhabitants, encouraging viewers to rethink inherited beliefs and appreciate the true divine justice and fairness promised by Allah.

Keywords

💡Al-Jannah

Al-Jannah refers to the paradise or heaven in Islamic belief, described as the ultimate reward for the righteous. It is depicted as a place of eternal bliss and divine presence, where believers will experience unimaginable joy and comfort. The video script explores common perceptions and misconceptions about Al-Jannah, emphasizing that its reality is far more profound than human imagination.

💡Al-Hoor Al-'Ain

Al-Hoor Al-'Ain are often described in Islamic texts as beautiful companions in paradise. Traditionally depicted as female, the script challenges this notion by explaining that they are not necessarily women but rather a new type of creation in Jannah. This concept is used to illustrate the advanced and sophisticated nature of the afterlife, transcending earthly gender distinctions.

💡Soul

The soul in Islamic belief is an immortal, non-physical essence that resides within the body. The script explains that souls are genderless and identical, and their gender distinction only appears when they are embodied. This idea helps to refute the notion that men and women will retain their earthly genders and characteristics in the afterlife.

💡Body

In the context of the script, the body is the physical vessel that carries the soul. On Earth, bodies are gendered and require maintenance, but in the afterlife, they will be transformed into new, perfect forms without sexual organs. This transformation underscores the significant difference between earthly existence and the divine reality of Jannah.

💡Pairs (Zawj)

The concept of pairs (Zawj) in the script refers to the complementary nature of creations, not limited to male and female distinctions. In Jannah, souls will be paired with new bodies that perfectly suit them. This pairing reflects a higher form of relationship and harmony that goes beyond earthly gender roles.

💡Justice

Justice in the script is a core principle of the afterlife, where fairness and rights are fully realized. The traditional portrayal of Al-Hoor Al-'Ain as rewards exclusively for men is challenged to align with the concept of divine justice, where both men and women receive equal and fair treatment in Jannah.

💡Transformation

Transformation refers to the change from earthly bodies to new, perfect forms in the afterlife. The script emphasizes that in Jannah, individuals will undergo a significant transformation, losing their sexual organs and earthly limitations, to exist in a higher, more advanced state.

💡Qasirat At-Tarf

Qasirat At-Tarf, often interpreted as beautiful women in paradise, is redefined in the script to mean something else, such as fruits or other pleasures that are accessible and abundant in Jannah. This redefinition challenges traditional interpretations and highlights the richness and variety of paradise's bounties.

💡Energy

Energy in the script is discussed in the context of the human body and its functions. In the afterlife, bodies will not require the same cycles of energy intake and release as on Earth, indicating a state of perfection and continuous renewal. This concept reinforces the advanced nature of the afterlife existence.

💡Narrations

Narrations refer to the stories and descriptions of the afterlife passed down through religious texts and traditions. The script critiques the inherited explanations that have shaped people's expectations of Jannah, urging a reconsideration of these narrations to align more closely with the Quranic descriptions.

Highlights

Al-Jannah is a great reward made for mankind from Adam to his offspring.

Jannah is often described with gardens, rivers, fruits, and luxurious items, but its true nature might be bigger and deeper than we can imagine.

Al-Hoor Al-'Ain are not necessarily females; they represent a different concept that includes the renewal and continuous generation of energy.

In the world of souls, there are no males or females; souls are genderless.

In the afterlife (Akhirah), people will have new bodies without sexual organs, differing from their earthly bodies.

The concept of pairs in creation does not imply male and female in all contexts; it can mean complementary parts like a soul and a body.

At Akhirah, the relationship between pairs will be sophisticated and advanced, not based on earthly concepts of gender.

The bodies in Jannah will be continuously renewing and will not need physical maintenance like earthly bodies.

Quran mentions Al-Hoor Al-'Ain in specific contexts, describing them as spherical and continuously renewing, not necessarily as females.

Al-Hoor Al-'Ain in the Quran refers to a sophisticated system of energy renewal in Jannah's creations.

Fruits and other bounties in Jannah will have characteristics of Hoor 'Ain, continuously regenerating and providing endless enjoyment.

The descriptions of Al-Hoor Al-'Ain as women with specific physical features are misinterpretations influenced by cultural masculinity.

Jannah's delights, including Al-Hoor Al-'Ain, are for all righteous people, regardless of gender.

Pairs in the Quran are described without gender-specific terms, reflecting the non-gendered nature of souls.

The relation between pairs in Jannah will be higher and more advanced than earthly relationships, devoid of current physical and emotional limitations.

Transcripts

Al-Jannah..

The great reward..

that Allah, Almighty, has made for.. mankind

from Adam..

to his offspring.

How is it?

and how mankind will be inside it?

Is it like as it is described in religions?

Does it contain as we were told in narrations?

Is Jannah as we imagine?

or is it bigger and deeper?

than we can imagine?

Al-Hoor Al-'Ain..

Who are they?

How do they look like?

are they like humans?

or like Angels?

or they are a different thing?

Why men has imagined Al-Hoor Al-'Ain.. as they think..

forgetting that women will be residents in Al-Jannah too?

Is the picture different from what we think?

Or, is it a very big matter?

Is the case as what people of history and of religions describe?

Or, is the matter is greater?

Let's go..

in this journey..

to know; Al-Hoor Al-'Ain.

This episode, I'll speak about a new topic..

It is about..

Al-Jannah..

Al-Hoor Al-'Ain..

Al- Akhirah..

About things..

very frequently talked about in the past..

in a way that had changed and obscured the obvious truth..

that is beautiful and advanced..

that was revealed by our Lord, Almighty..

in many verses in Quran.

The topic of; Al-Hoor Al-'Ain..

I know that this episode..

will shock many people..

And, will disappoint the expectations of..

others, that were made, depending upon inherited explanations..

Expectations that have made them live in delusions..

Now, they will discover that these delusions are not real and not right.

So, lit's begin with the first idea.

The first idea is..

You.. all of us..

we were raised believing that..

we, like men..

By the will of Allah, in Jannah, we will have..

What do you think will be their in Jannah?

Food.. drinks.. rivers.. gardens..

clothes.. beds..

whose linings are of silk brocade..

etc..

So, what do you think about Jannah?

Gardens..

and paths..

covered with..

green.. red.. gold..

silver.. rubies..

pearls.. etc..

This is what we think about Al-Jannah.

And there is a very important thing..

After all of these..

After having all of these..

we will have: Al-Hoor Al-'Ain!

Who are suppose to be females.

they are for us.. as men.

But, as for women, they will have nothing like this..

They can have only the grape and the fruits..

and other stuff that are present in Jannah..

They have nothing to do with Al-Hoor Al-'Ain!

Al-Hoor Al-'Ain are for us only.. as men.

And this..

this was like..

like a hit..

violation of Deen..

violation of Hereafter..

and its concept..

as a symbol of justice.

Always, when Allah, Almighty, talks about Hereafter..

he talks about justice.. fairness.. rights.

But, when people talk about Akhirah..

they breach its symbol..

its justice and rights.

in the form of that men will have Al-Hoor Al-'Ain..

while women will have nothing!!

Now, we will understand..

and we will discover things..

My Allah protect..

as you will hear.

First thing..

We are all expecting that..

as we are in Dunya..

we will be in Akhirah!

e.g. Now you are a man..

male..

and she is a female..

You think that..

in Akhirah, you will be a male and she will be a female.

Okay, isn't that what will happen?

Am I not going to be a male?

Wait a bit.. focus with me!

You are made of a soul and a body..

All humans.. are made of..

a soul connected to a body..

Is this true?

Great!

The body..

is the carrier of the sex, as male or female.

But, the soul..

of the male and the female..

they have no gender.

So, in the world of souls..

we are neither males..

nor females.

The souls..

is like a fire..

a big fire..

We take some of this big fire..

and we put it on a matchstick.

and we take another bit, and put it on a matchstick..

let's say that the first matchstick was red..

and the second matchstick was blue..

But the fire here..

is the same as the fire here..

But, here it is on a red matchstick..

and here it is on a blue matchstick.

The same idea..

is between the soul and the body.

As souls, we are all the same.

Among souls..

there are no males or females.

All of us are from the same soul.

Or Lord said: ".. who created you from one soul.. "

So, this soul..

when it is put in a body of a male..

it will acquire a specific orientation..

or a certain behaviour will be activated in it..

And when it is put in a body of a female..

and it is the same soul..

and its pair..

It will acquire a different orientation.

But, in the world of souls..

there is nothing like male or like female.

And our Lord, Almighty..

He said..

when He mentioned the male and the female..

He said:

"And that He creates the two mates.. " 53:45

".. the male and female. "

read the next verse..

"From a sperm-drop when it is emitted. " 53:46

So..

The idea of creation of a male and a female..

comes from the sperm-drop.

So, Satan..

is not a male or a female.

Angels are neither males nor females.

But we think that all creations..

are males or females.. NO!

the sex as males and females..

is not present..

except is the materialistic world..

on earth.

It is not present in other worlds.

Let me ask you a question..

This pen..

is it male or female?

or neither?

Actually, the pen is neither male nor female.

Basically, it is outside this differentiation.

e.g. this watch..

is it male or female?

This ring..

They are neither male nor female.

Basically, they are outside this differentiation.

our Lord said:

"And that He creates the two mates the male and female. "

"From a sperm-drop when it is emitted. "

So..

the presence of a sperm-drop[Nutfah]..

in all the creations on earth..

like man and animals..

all the creations that have like this;[Nutfah]..

this is the basic idea..

that results in production of males and females.

But, originally..

in the universe..

in Heaven and on earth..

the preliminary creation is..

in pairs, but..

they are not males or females.

It is not because Allah, Almighty, has created the universe in the principle of pairs..

then..

each pair will form a male and a female.. NO!

It is not necessarily.

e.g. Your body consists of two things..

a soul and..

a body..

These two.. together..

they constitute a pair.

Is anyone of them a male or female.. NO.

So..

our Lord, Almighty, has created the universe..

in the principle of pairs..

But, this pairing doesn't mean that..

each pair should be together.

as a male and a female.

Okay.. because the concept of male and female is present only..

in the materialistic world of creation..

on earth.. in Dunya only.

Okay.

So..

At Akhirah..

you won't be a man..

and she won't be a woman.

Yes, definitely we will have new bodies..

Our Lord said: ".. But they are in confusion over a new creation." 50:15

i.e. all of us..

will have new bodies..

But, these bodies will not have sexual organs.

Notice this information!

You are thinking that at Akhirah, you will have the same body you had at Dunya!

He said:

barefooted and naked..

i.e. at Akhirah people will be naked.

and they can see each other..

actually, they will not have private parts.

A man will not be a male..

with the appearance of today..

and a woman will not appear like the female of today..

Our Lord said:

"And when the souls are paired. " 81:7

So, when we were souls.. souls..

Here there is a very important comparison.

The difference is that..

the soul..

when it enters the body..

on earth.. at Dunya..

This is called; Assembly.

our Lord said:

"In whatever form.. " 82:8

He is talking about our body today..

".. form He willed has He assembled you."

So, the body of today..

is an assembly of the soul..

i.e. the soul is assembled in the body..

And this body is a temporary body..

and it has private parts and sexual organs.

But, our Lord, Almighty, said that at Akhirah..

"And when the souls are paired." 81:7

This means that the soule..

will enter a body that is comparable and equivalent to it.

like its pair.

our Lord said:

" .. And We will [Zawagnahum= pair them].. " 44:54

".. with Hoor 'Ain. "

Notice this.. connect the two verses together..

" .. And We will [Zawagnahum= pair them].. "

".. with Hoor Al-'Ain. "

"And when the souls are paired."

This means that each soul..

will find a pair for it..

which is a new body..

a description of this body is that it is of Hoor Al-'Ain.

i.e. it is a new body..

capable of renewing itself..

It is exactly spherical in shape..

and it generates..

energy, continuously..

in the opposite to our bodies of today..

that sweat..

that have growing hair..

that need to be washed continuously..

that need to be cleaned continuously..

that need to be given energy.. etc..

Our bodies are worldly bodies.

But, at Akhirah, the bodies will be..

having different specifications..

of course in Jannah..

I'm not talking about the bodies of the people in the Fire.

I'm talking about the bodies of people in Jannah..

And these bodies have specifications..

Our Lord said:

"And when the souls are paired[Zuwejat]. "

i.e. the souls will be paired.

with new bodies..

each soul..

will enter a body..

and for it, it is its pair.

The pair is formed of a soul, and a body.

both will be analogous to each other..

comparable to each other.

So, all the options and the capabilities of the soul..

will fined an identical pair in a given body.

that will be in a new shape.

and a new look.

and it has new capabilities that..

reflect the capacity of the given soul.

This will be its pair.

Now, these two..

the soul and its pair.. the body..

which is the body of Al-Hoor Al-'Ain..

This combination..

will still have another pair.

Notice this..

Your wife that is with you at Dunya..

She will be with you at Akhirah..

But, I'll postpone talking about this now..

because, I want to explain that you won't be a male..

and she won't be a female.

But now, let me explain the first idea first.

Now, a person might stare with his eyes.. asking me..

What's up man?!

I'll say to you.. Just a moment!

I told you that at Akhirah and in Jannah.. by the will of Allah..

there will not be..

the idea of having sexual organs,

the idea of having males and females.. NO!

I'll say to you.. go back in history..

When Adam was present in Jannah, with his [Zawj].

When Adam and Hawa were present in Jannah..

and before they eat from the tree..

Our Lord said to them, You are in Jannah..

".. and eat therefrom in [ease and] abundance from wherever you will.. " 2:35

Do whatever you want, but do not eat from this tree.

So..

Adam with his [Zawj] in Jannah..

they didn't have private parts..

This is the original form of the body.

So, he was living with his pair[Zawj]..

in Jannah..

so, there is a connection between them..

but without having private parts.

without sexual organs.

They were living a high form of marital life..

Of course it has its own high options..

but not like the low ones we are having now.

But, the minute they ate from the tree..

they could see their private parts.

Their private parts came out of their bodies..

This means that in the original body of man..

there wasn't private parts.

And by the will of Allah, in Akhirah and in Jannah..

the body will not have private parts..

to perform the sexual intercorse or the sexual contact..

This process will not be present.

Of course, the specifications of the body will be higher..

with higher options..

But, there won't be..

the present kind of relation.

Actuall, the present relation, the sexual relation between man and woman..

It is a requirement of this worldly life..

It is mandatory that we have..

a complete cycle of energy.

In our present body..

at Dunya..

a complete cycle of energy must occur.

And, this body needs two things..

two values.. concepts..

that of [Sakan]..

to reside the energy that is present in it..

and to move it..

And the concept of; [Al-Libas= clothing, close contact.]

Our present body, at Dunya..

it needs these two things..

[As-Sakan= tranquility.] and [Al-libas]

At Dunya,

our Lord, Almighty, has created for it another body.. at Dunya..

to satisfy these needs..

of [As-Sakan] and of [Al-libas].

This makes the relation between males and females, in Dunya..

a mean of circulating the energy cycle, between man and his wife.

to satisfy the needs they have for [As-Sakan] and [Al-libas].

This is within the requirements of this world.

of these laws in life.

But, At Akhirah..

You will not need these values of [As-Sakan= tranquility] and [Al-libas= close contact]..

There are other concepts that are higher..

values that are more sophisticated..

Because, actually your body won't be liable to fatigue..

and it doesn't need to liberate energy..

But, it will have different options..

So, we won't be needing having these organs..

nor we will be needing having such kind of relation.

There is a strange thing..

we notice that the word;[Zawjah= wife] was never mentioned in Quran.

we can't find..

a female pair!

this way of defining a pair, is not correct.

we do not have this word in Quran.

we have; my pair[Zawj].

So, in life, we use the word; [Zawj]..

for a female, wife and a male, husband.

So, a wife should say; This is my [Zowj].

and a husband should say also; This is my [Zowj].

Our Lord, Almighty, never mentioned the female; [Zawj] in Quran as; [Zawjah].

Even when..

When our Lord, Almighty, talked to the prophet..

about his [Zawjat=wives]..

He didn't use the word; [Zawjat] too!

He said..

for example..

"O Prophet, say to your wives[Azwaj].. " 33:28

[Azwaj]!

He also said:

".. seeking the approval of your wives[Azwaj].. " 66:1

And He said: "O Prophet, indeed We have made lawful to you your wives[Azwaj].. " 33:50

So..

Our Lord, Almighty..

He is considering your wife as..

a soul.

So, why He is not calling them; [Zawjat] as females?

Why He is not calling your wife with the feminine word; [Zawjah]?

Because, He is talking about her, as a soul.

and as a soul, she is your pair[Zawj].

And as a soul, you are a pair[Zawj] for her.

He said: ".. who created you from one soul.. " 4:1

".. and created from it its[Zawj=pair].. "

He didn't say..

and He created from it its wife[Zawjah].

There is no such a word; [Zawjah] here..

because, we are talking about the world of souls.

where there are no males or females.

and all the souls are the same.

So, the idea is like..

When I have a big fire..

then, I take a small part of it on a matchstick..

here..

from the big fire..

and, from this fire on this matchstick..

and on a second matchstick..

in the shape of a female body..

I took an amount of fire.

So, from the fire on the first stick..

I've made a fire on the second stick.

So, both..

constitute a pair.

both fires are neither male nor female..

But, the bodies are.

And they represent the temporary materialistic bodies on earth..

that make this;

he.. and this; she.

But, in fact..

when Allah, Almighty..

talks about them in Quran..

He says that; this is the pair of this..

and this is the pair of this.

without mentioning a gender.

This is one point.

If we ask ourselves..

what is Al-Hoor Al-'Ain?

It was said that they will be for men..

Actually, Al-Hoor Al-'Ain are not females, to begin with.

Because your body, in Jannah, by the will of Allah..

it will be Hoor 'Ain itself.

What is the meaning of; Hoor 'Ain?

It means a body with certain options.. new specifications..

to fit..

From where have we this term?

The word; Hoor is from the word..

[Yuhawer= chat, discuss..]

"Indeed, he had thought he would never [Yahoor]. " 84:14

".. " [Al-Hawaron] said.. " 3:52

these words give a hint about the meaning of the word..

".. And Allah hears your dialogue[Tahawor].. " 58:1

[Tahawor].. [Yuhawer]..

[Yahoor].. [Hawari]..

[Hawaron].

they are from the root of the word; [Hoor.]

The word; ['Ain]..

of course you know the ['Ain=the spring of water]

for example.. our Lord said:

".. And there gushed forth from it twelve springs['Ain].. " 2:60

The spring is a continuous source of..

water..

e.g. 'Ain Zamzam..

'Ain Muses..

any 'Ain..

The 'Ain is a continuous origin.. a source that is continuously releasing energy.. or water...

Okay.

Our Lord, Almighty, said:

Hoor 'Ain..

And, in Quran, this word was mentioned three times, only

But, we think Jannah is full of Hoor 'Ain..

and each man will have like 70 of them..

and some have 100..

And man will have the power of 100 men of Dunya.

So as to do the job in the pavilions..

and move among them..

making Jannah..

like a market of sex practicing..

Frankly speaking, this is..

debasing of the religion of our Lord..

degrading the justice of our Lord.

So, women will be inside the pavilions..

and they will not be sharing in this.

Only men will be doing their thing..

and the women will be outside the picture!

This is how it will be!

This is the law of cultural masculinity..

in explanation of the religion of Allah..

and in inventing about Allah

If anyone doesn't like this.. its Okay.. let him be!

because, all if this is wrong!

When, our Lord, Almighty..

talked about; Al-Hoor Al-'Ain..

He mentioned the word in Quran..

three times only.

Imagine..

The word of; Al-Hoor Al-'Ain..

that we are considering..

Janna is full of them..

this word was mentioned only three times.

Even more..

it was mentioned when He was describing the body..

describing your body at Akhirah..

describing the fruits that you will eat..

describing the goodies that will be around you..

the trees that will surround you..

All of them will be; Hoor 'Ain!!

What does this mean?

this means they will be spherical in shape and continuously renewed..

their regeneration never stops..

For example; Our Lord described the fruits.. He said:

"And fruit, abundant [and varied]. " 56:32

"Neither limited [to season].. " 56:33

Today, when you cut a fruit from a tree..

e.g. an apple from an apple tree..

Usually, it is taken..

and its place will contain nothing!

But, our Lord told us that..

at Akhirah, the minute you cut a fruit..

another one will appear in its place..

This is the meaning of; Hoor 'Ain.

i.e. as if the root of the tree is ['Ain] a flowing source..

a spring!

like a spring of water that is pouring water in a steady stream..

it doesn't stop if you take water from it..

like a running water from an open tap.

The more you take from the water, the more comes out..

Same idea..

So, when you cut the fruit..

from the tree..

then, the tree..

because it is created with this system of Hoor 'Ain..

a cycle of regeneration will occur in the tree..

and a new fruit will replace the one which was taken..

Our Lord said:

"And fruit, abundant [and varied]. "

"Neither limited [to season].. "

No matter how many times you cut..

the formation of new fruits will never cease!

"Neither limited [to season] nor forbidden. "

Same idea with your body..

It will never be wounded..

it will never bleed..

will not suffer from any injury..

This is called; Hoor 'Ain.

So when our Lord, Almighty..

has described the bodies..

and the creations in Jannah..

He described them as; Hoor 'Ain.

This includes the description of your wife too..

because your wife..

At Akhirah, by the will of Allah..

her body will be of Hoor 'Ain..

and your body will be of Hoor 'Ain..

Not like the way they've described it before..

[I don't want to say what they've said].

Because, frankly speaking, the descriptions they've given..

I mean, they were deep in cultural masculinity with a promiscuous description.

It isn't showing any of..

the mercy of Allah or of His divine fairness..

upon us as human beings.. men or women.

Okay.

Suppose that a man had died..

and he was a bachelor..

or he died in childhood..

i.e. he didn't have..

a wife.. his pair..

at Dunyah..

because, he didn't marry..

What will happen to him at Akhirah?

He will meet with his pair too.

How?

All the souls that Allah has created..

e.g. this is one soul..

All the souls that Allah has created..

He has created its pair soul from it..

even, if it didn't meet its pair in life.

Notice this..

for example, the wife of Pharaoh..

was married..

this doesn't mean..

and we know she was a believer..

this doesn't mean that the one she was married to is the one who will be in Jannah with her.

the wife of Pharaoh.. as a soul..

she has a pair..

she didn't meet with him..

she didn't find him..

Actually, she married a man who wasn't her pair.

the wife of Pharaoh.

So, the wife of Pharaoh at Akhirah..

as a soul..

she will find a soul that is identical with her soul..

and this soul will be her pair.

in addition to having the new body.

So, it is not like..

my wife..

A man might say..

this means, my wife now, will be at Akhirah with another man..

staring with his eyes.

The idea will be totally different from this..

actually, there will be no concept as of; my wife..

Because in the world of souls..

there will be nothing like, she was my wife..

neither males, nor females.

nothing like this.

The situation will be totally different..

from our understanding.

Now, we are surrounded by..

worldly laws..

At Akhirah and in Jannah, it will be totally different.

even now, you and your wife.. by the will of Allah..

or your pair of today..

if you were together at Akhirah..

the relation between both of you..

you will be together..

but the relation between both of you..

will not be..

like the relation you used to have now, at Dunya.

As I've explained, this relation at Dunya, was to achieve a certain purposes..

and at the end, it is a worldly relationship.

a relation that has faults in it..

that has negative aspects..

it takes time to build.. and it has conditions..

it needs cleaning..

and it needs so and so..

But, at Akhirah..

our Lord, Almighty, is saying that..

people in Jannah will have..

".. And therein is whatever the souls desire and [what] delights the eyes.. " 43:71

i.e. we will have..

this will be for the souls when they are paired.

our Lord said:

".. And We will [Zawajna] them to Hoor 'Ain.. " 44:54

"And when the souls are paired. " 81:7

So, the new body..

the sophisticated body..

the original body that carries the soul..

This one is which will desire.. and will want to see delights..

and, our Lord, Almighty, has created for us in Jannah..

things that are in a way..

totally better and very much sophisticated than what we have now.. in our lives.

Let's complete talking about the idea of a child who might die early in life..

or a man who has died before getting married..

or a woman who didn't marry..

during her life.. etc..

What will happen to them in Jannah?

definitely, each of them will have a pair..

each soul..

will have the pair that was made from it.

and they belong together..

At Akhirah.

But, as we've said, the relation will not be like the relation in the present time.

actually. it will be a highly advanced relation, that is more sophisticated than the present relation.

Okay.

Always, our Lord, Almighty, is commanding us, at Dunya..

to guard [Al-Furooj]..

What are; [Al-Furooj]?

it means all the sites..

if we consider them from the energy point of view..

They are all the openings in human body..

that allow the energy to enter and to go out.

like the eye..

the nose..

the mouth..

the ear..

the openings in the private parts..

all of them..

in the front and in the back..

all the places that have openings..

in human body..

that we are having today..

they release and introduce energy..

These are called; [Al-furooj= the openings]

the origin is from the verb; [Faraga] which means to open.

The openings present in human body..

e.g. your eyes..

they are actually openings..

otherwise, your face will be covered..

so, we have eye openings..

the ear openings .. the mouth and so on..

These openings..

through them the energy enters and leaves the body..

Their name is; [Furooj]

our Lord, Almighty..

He is commanding us.. that at Dunya..

we must guard our [Furooj].

Except from their [Azwaj].

He said: " And they who guard their private parts. " 23:5

except from whom?

"Except from their [Azwaj.. "

Not from their wives.

"Except from their [Azwaj].. "

because..

your wife today..

as a soul..

she is from your soul..

and souls have no male or female.

Okay..

At Akhirah..

Today we have many openings..

and these openings..

they need to be taken care of ..

they need cleaning..

they need attention.

the nose, the ears.. all the body openings.

which is allowing energy to enter and to leave.

they are called; [Furooj] and they need taking care of them.

and continuous cleaning..

and they need to be closed at times..

e.g. your eyes..

they close at night, and they open during the day.

and you can't keep them open continuously during the day..

So, the eyes cannot be open through the 24 hours..

You need to close them, as when you sleep.

And all the other openings of the body.

the sites of entering and leaving of energy..

they need to be closed at times..

and to be cleaned too.

But, does the body at Akhirah..

that our Lord said about it.. ".. But they are in confusion over a new creation." 50:15

the body that it is Hoor, itself..

and a replenishing 'Ain..

does this body has openings?

of course, it will have eyes..

because, our Lord said:

".. And therein is whatever the souls desire and [what] delights the eyes.. " 43:71

i.e there will be eyes.

But, will they have openings.. ?

they need cleaning..

and they need attention..

and they need to be closed and opened at times..

like the openings..

we have in our bodies today.. NO.

These openings..

are present in our worldly bodies only..

but, they will not be present in our bodies..

in Jannah, by the will of Allah.

So, the relation there will be a sophisticated relation.. and more advanced..

and it will be more joyful and pleasurous..

than it is in Dunya.

Okay

What is left now is to bring the verses about..

Al-Hoor Al-'Ain, in Quran..

All the verses that were taken as evidences..

about; Al-Hoor Al-'Ain.. and how do they look like.

to refute their explanations.. and to see..

are they describing women..

or an advanced system.. ?

a system that characterizes the creations in Jannah.

Now you will know that..

all the verses about, Al-Hoor Al-'Ain and their description..

in Quran..

that were attributed to women..

I mean they considered them as women..

All are false..

and a lie about Allah, Almighty.

To begin with..

I brought to you; 4 Surahs, where; Al-Hoor Al-'Ain.. were mentioned.

or their description.. or anything about them was mentioned.

Surah Ar-Rahman..

in two sites in this Surah.

Surah Al-Waqi'ah..

in two sites in this Surah too.

Surah Sad..

and, Surah As-Saffat.

Okay..

This is what we have..

about, Al-Hoor Al-'Ain.. their description.

as mentioned in 4 Surahs in Quran..

Surah Ar-Rahman..

in two sites.

Surah Al-Waqi'ah.. in two sites.

Surah Sad.. in one site..

and, Surah As-Saffat.. in one site.

Let's begin..

with Surah Ar-Rahman..

our Lord, Almighty, said:

"In both of them.. " 55:52

focus here..

"In both of them are of every fruit, [Zawjan]."

"So which of the favors of your Lord would you deny?" 55:53

let's deal wit all the verse..

and study the whole part..

because, as we know there is a verse which is between the verses..

"So which of the favors of your Lord would you deny?"

So let's skip this verse to study the other verses together

we will not study this verse; "So which of the favors of your Lord would you deny?"

So, we will look at the verses, without..

"So which of the favors of your Lord would you deny?"

We have; "In both of them are of every fruit, [Zawjan]."

Then we skip..

"[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low." 55:54

"In them are [Qasirat At-Tarf], untouched before them by man or jinni.. " 55:56

"As if they were rubies and coral. " 55:58

This is the first site in Surah; Ar-Rahman.

let's look at these verses..

are they talking about women?

Look at the first verse..

In both of them are of every fruit, [Zawjan=in pairs].

It is about fruits..

Then, He said..

They are reclining on beds..

whose linings are of silk brocade..

So far, He is speaking about fruits and beds..

Notice this.. because later we will have pronouns..

and they represent the previously mentioned nouns.

Then, He said..

In them are [Qasirat At-Tarf]..

untouched before them by man or jinni.

[Qasirat At-Tarf]..

are the near hanging fruits..

or the near cushions which they are reclining on them

they will be; [Qasirat At-Tarf]..

what does this mean..

e.g. the fruits..

usually they are hanging on branches on the tree.. maybe far from you..

And, as you look at it, it will come closer.. near you..

So, its Tarf will be short for you..

i.e. they will be; [Qasirat At-Tarf]..

i.e. the end of the branch or the edge of the fruit..

will be short.. nearer to you.

our Lord said:

In them are [Qasirat At-Tarf]..

untouched before them by man or jinni

As if they were.. He is talking about these fruits..

rubies and coral..

These fruits that will come nearer to you..

as if they are rubies and coral.

Someone might say; Stop here..

untouched[Yatmith] before them by man or jinni..

is about women.

because of the word; [At-Tamth.]

I'll say to you, how do you know that the meaning of; [At-Tamth.] in Quran is as the meaning of [At-Tamth] in Dunya?

Many of the words in Quran..

in the speech of Allah, Almighty..

are different from their meaning in Dunya!

e.g. they might mock us all our lives telling us that this is a pot!

I'm raised, all my life, knowing that this is a pot.

But, in fact, it is not a pot..

So, after I grow up..

and when I find the word pot in Quran, I'll think of this!

No, brother, this is not the pot.

The pot is something else.

So, if that was the explanation they've given us.. this doesn't mean it is the true meaning..

our Lord..

Okay, look..

at the end of Surah, Ar-Rahman..

which is the second site..

to understand this site..

Now, I've explained the first site, at Surah, Ar-Rahman..

Let's look at the second site.

"In both of them are fruit and palm trees and pomegranates." 55:68

He is talking about fruits.

In both of them are fruit and palm trees and pomegranates.

And as before, we will skip the repeated verse, as before..

Then..

"In them are good that are beautiful. " 55:70

"[Hoor] reserved in [Khyam]. " 55:72

Don't forget to connect the verses together.

we have; fruit and palm trees and pomegranates.

beautiful goodness..

Hoor..

i.e. these fruit are Hoor..

in the spherical system..

which is continuously replenishing..

Hoor present..

closed..

in their covering sheath..

Each fruit will have its own sheath.. cover..

Hoor enclosed in casings.

"Untouched before them by man or jinni. " 55:74

So..

This fruit.. or these enjoyments in Jannah..

neither a human nor a Jinn was able to be near them before..

has never felt their energy..

i.e. the energy of these fruits..

At Dunya we've tasted the apple.. the banana..

and all other fruits..

But, in Jannah..

the taste or the energy of each fruit..

no one ever..

experienced.. tried.. felt..

their vibration.. their energy.. their taste..

neither a human, nor a Jinn!

Okay.

I want to explain a point..

These fruit..

We think that fruits are..

the sweet products of plants..

while the vegetables are the non-sweet products..

First of all, vegetables are not mentioned in Quran.

and the fruits in Quran..

they include vegetables and fruits, as we understand them.

because, it is us who made this differentiation.

but, as for our Lord, Almighty,

when He speaks about fruits..

He means also.. tomatoes and potatoes..

e.g. when I say: I will make a fruit salad..

In Quran, the fruit salad..

it's like a salad consisting of; tomatoes, beets, potatoes, carrots and cucumber..

for Quran, this is the fruit salad.

it is not a vegetables salad..

because the word; vegetable, was never mentioned in Quran.

So, all the products of trees and plants..

they are; fruits.

[Fakhah=enjoyable, entertaining]

Our Lord said: "And when they returned to their people, they would return jesting[Fakeheen]. " 83"31

So, these products..

that are produced by trees..

they change feelings..

or they give energy.

this materialized energy..

is; [Fakiha]

So, if they were like tomato or cucumber..

still they are; [Fakiha].

So, the word; [Fakiha], in Quran..

in Jannah..

it includes all the fruits and vegetables, as we understand them.

Let's continue with the verses..

So, these were the two sites in Surah Ar-Rahman..

women were not mentioned there, completely..

totally!

Let's read in Surah Al-Waqi'ah..

in the first site..

our Lord, Almighty, said:

the verses begins with..

"And fruit of what they select." 56:20

"And the meat of fowl, from whatever they desire. " 56:21

"And Hoor 'Ain. " 56:22

"The likenesses of pearls well-protected. " 56:23

We all know the pearls..

they are..

a spherical material

very high in energy..

Why pearls are expensive?

why rubies and coral.. etc are expensive?

because they have..

high energy accumulation..

they are fascinating, for eyes..

and they can attract and remove the surrounding bad energy..

they are taken from seas..

our Lord has described; Al-Hoor Al-'Ain as..

pearls..

like the well-protected pearls.

The shape of pearls is spherical..

so, how can I say that a woman looks like a pearl?

we can say she is like other things, but not like pearls,

The shape of pearls, is like of fruits..

especially in its spherical shape.

Okay..

This was the first site in Surah Al-Maqi'ah.

The second site..

Let's read how does it begins..

"And water poured out. " 56:31

"And fruit, abundant [and varied]. " 56:32

So, we have plenty of fruits.

"Neither limited [to season] nor forbidden. " 56:33

"And beds raised high." 56:34

A simple question..

Let's see the next verse..

"Indeed, We have produced them, in a [new] creation. "56:35

"And made them [Abkara]. " 56:36

"Devoted[Auruban] and [Atraba]. " 56:37

"For the companions of the right. " 56:38

I ask you, by Allah..

using the simplest level of logic!!

"Indeed, We have produced them, in a [new] creation. "

Look here..

the pronun; them..

is about what?

certainly it is about the noun in the verse before..

or the noun in the verse before that..

It can't be about a noun in another Surah!!

Our Lord said:

"And fruit, abundant [and varied]. "

Okay.

"And beds raised high."

"Indeed, We have produced them.. "

".. in a [new] creation. "

"And made them virgins[Abkara]."

"Devoted and [Atraba]."

"For the companions of the right"

So, the pronoun must be about the fruits..

or about the beds..

or about them both.

But, what made the pronoun about women?

there are no women in the picture.. or in the verses.

So, the meaning of..

Devoted and [Atraba]..

They will say; [Abkar] is the virgin.. as a virgin woman!

Yes, but there are other things that are virgin.. or [Bokor]..

e.g. the early morning is the time of [Bokor].

e.g. ".. in the morning[Bokra] and afternoon." 19"11

The word; [Bikr] means the beginning of something or the first to be used of anything.

i.e. It wasn't used before, no one smelled its scent before..

no one ever has tasted the energy of the goodies in Jannah..

So, what women has to do with this?

These were the two sites in Surah, Al-Waqi'ah.

Okay..

Let's see..

the verses in Surah, Sad.

our Lord said:

"Reclining within them, they will call therein for abundant fruit.. " 38:51

notice that we have fruits here too!

".. abundant fruit and drink."

"And with them will be [Qasirat At-Tarf] and [Atrab]." 38:52

"This is what you, [the righteous], are promised for the Day of Account." 38:53

first, He was talking about fruits..

then they are; [Qasirat At-Tarf].. [shortened branch].

[Qasirat At-Tarf] is describing a fruit, as it came after the word; fruits.

this is by logic.

they are connected.

What do women have to do with the matter?

This was about the site in Surah; Sad.

The site in Surah; As-Saffat..

our Lord is saying..

"There will be circulated among them a cup [of wine] from a flowing spring. " 37:45

"White and delicious to the drinkers. " 37:46

"No bad effect is there in it, nor from it will they be intoxicated." 37:47

"And with them will be [Qasirat At-Tarf] 'Ain. " 37:48

"As if they were eggs, well-protected." 37:49

Can I say a person is like an egg?!

a protected egg?

The protected egg is like something that is..

spherical..

protected.. covered..

somehow it is guarded by a certain energy!

our Lord, Almighty, is describing..

[Qasirat At-Tarf]..

the fruits there..

and the goodies in Jannah..

as; protected eggs.

What this has to do with Al-Hoor Al-'Ain..

Actually, we don't have the word; Al-Hoor Al-'Ain in these verses!

we only have; [Qasirat At-Tarf] like protected eggs.

And, He said the same in another verse..

I mean the word; Al-Hoor Al-'Ain.. itself..

wasn't mentioned in Quran more than three times.. only.

and [Qasirat At-Tarf], was mentioned three times.

and they are not related to each other!

each of them has a different meaning.

Okay.

So, the site in Surah As-Saffat..

it says:

"And with them will be [Qasirat At-Tarf] 'Ain,

"As if they were eggs, well-protected."

Again, women are not mentioned here!

By the way.. all of these bounties..

are for men and women..

I mean..

[Qasirat At-Tarf ]..

will be also for your wife in Jannah.

She will have; [Qasirat At-Tarf 'Ain]..

to eat from them..

as you are going to eat from them.

Our Lord didn't say..

that these things..

like..

Hoor protected in sheethes..

or Hoor 'Ain like pearls..

He didn't say that they are for men!!

Actually, there won't be males there!

These are for all the people in Jannah.

All the options in Jannah..

are for all its people.

if they were males or females in Dunya..

There, this is not an issue.

the situation will be more sophisticated than this.

Again..

There are other verses..

our Lord, Almighty, said:

"Gardens and grapevines. " 78:32

"And [Kawa'aib] [Atraba]. " 78:33

As for; [Kawa'aib] [Atraba]..

it was also explained lustfully..

[Atraba] means varied types.

I mean..

like different types of material..

like different types of tastes..

e.g. the apple can have many tastes..

the banana can have many different tastes.

and different flavors..

This is the meaning of; [Atrab].

e.g. the strawberry will have many different tastes..

the one itself can have different tastes!

And when we come to fruits..

including the vegetables and the fruits, as we know them.

when they mix together..

when you mix a sour fruit with a sweet fruit..

you will have a united mix..

and will have the energy of one kind with another taste!

Bounties.. enjoyments.. pleasures..

Things..

we never had the chance to taste them..

till today..

I mean..

This is how it will be, the bounties that our Lord, Almighty, has prepared for people in Jannah.

for righteous servants.

Things a person would long for having them..

to see..

the varieties of the creation of our Lord, Almighty..

When, I talked with my wife about this subject..

about; Al-Hoor Al-'Ain..

and how it can be explained.. according to the current reality..

She said..

Men..

the men who have explained religion recently..

they made it.. repeatedly..

e.g. Hoor 'Ain, are for them..

even..

they have connected all things..

i.e. man has explained religion..

with sexual explanation.