Religion: Crash Course Sociology #39

Summary

This script explores religion's role as a social institution through sociological lenses. It delves into Emile Durkheim's definition of religion as a system of beliefs recognizing the sacred, and its functions in establishing social cohesion, control, and purpose. It contrasts this with conflict theory perspectives, which view religion as a tool for maintaining social stratification and inequalities. The summary also touches on the practical aspects of religion in the US, highlighting its decline in importance over time but enduring influence on society and culture.

Takeaways

• 🔍 Sociology studies religion as a social institution, not as a belief system or a discussion on the existence of God.
• 🤔 It explores the role of religion in society, such as its influence on social norms and its impact on social cohesiveness or inequality.
• 📚 Emile Durkheim defined religion in terms of the sacred and the profane, emphasizing a unified system of beliefs and practices recognizing the sacred.
• 🛐 Symbolic-Interactionism views religion through the lens of symbols, with rituals and objects symbolizing faith and sacredness.
• 👥 Religion fosters social cohesion by uniting people around shared beliefs, norms, and values, as per Durkheim's structural functionalism.
• 🚨 Religion can also serve as a form of social control, influencing behavior through divine commandments that align with societal norms.
• 🌟 It provides a sense of purpose, helping individuals see their lives as meaningful within a larger divine plan.
• 💔 Social Conflict Theory, however, sees religion as a force that can entrench existing inequalities, such as those identified by Karl Marx.
• 👩‍🎨 Feminist and race conflict theories highlight how religion can perpetuate gender and racial inequalities through its teachings and practices.
• 🏛 The practical organization of religions in society, such as Churches and sects, influences their integration and impact on social structures.
• 📊 Religion in the US is diverse and varies significantly across regions, classes, and racial and ethnic lines, impacting its societal influence.
• 📉 Despite a decline in religious importance, particularly among younger generations, religion continues to shape societal norms and culture.

Q & A

What is the primary focus of sociological study on religion?

The primary focus of sociological study on religion is to examine it as a social institution and its role in society, rather than on personal beliefs or the existence of a deity.

How does Emile Durkheim define religion?

Emile Durkheim defines religion not in terms of gods or supernatural phenomena, but in terms of the sacred—things that are set apart from society as extraordinary and deserving of reverence.

What is the difference between the sacred and the profane according to Durkheim?

The sacred refers to things that are set apart from society and inspire awe, deserving reverence, while the profane refers to the mundane, everyday parts of life.

How do religious rituals function as symbolic practices?

Religious rituals function as symbolic practices by using certain actions during prayer or ceremonies that symbolize deference to God or beliefs, such as making the sign of the cross in Catholicism or facing Mecca in Islam.

What role do totems play in religion?

Totems, such as the Cross or the Star of David, are objects collectively defined as sacred. They serve as visible indicators of faith and confer in-group membership to those who wear or use them.

What are the three major functions of religion that Emile Durkheim identified for the operation of society?

The three major functions of religion identified by Durkheim are: establishing social cohesion through shared symbols, norms, and values; serving as a form of social control by influencing behavior; and providing a sense of purpose in life by framing individual actions within a greater divine plan.

How does Social Conflict Theory view religion in terms of social stratification?

Social Conflict Theory views religion as an agent of social stratification that serves those in power by legitimizing the status quo and framing existing inequality as part of a divine plan.

What is the feminist perspective on the role of religion in gender inequality?

The feminist perspective sees religion as contributing to gender inequality by often being patriarchal, with religious texts describing men in the image of God and women in subordinate roles, and by using religious teachings to control women's behaviors.

How has religion been used to uphold racial inequality?

Religion has been used to uphold racial inequality by interpreting religious texts to justify slavery and racial discrimination, such as interpreting the story of Cain and Abel to mark certain races as sinful.

What is the difference between a 'Church' and a 'religious sect' in sociological terms?

A 'Church' in sociological terms refers to well-established religious faiths that are integrated into society, while a 'religious sect' refers to faiths with less formal belief systems and are less integrated into society, often attracting more disadvantaged followers.

What is the current trend regarding the importance of religion in the United States?

The current trend in the United States is a decline in the importance of religion, known as secularization, with younger Americans being more likely to report no religious affiliation compared to past generations.

Outlines

00:00

📚 Sociology of Religion: Exploring the Sacred and Profane

This paragraph introduces the sociological study of religion, emphasizing its role as a social institution rather than a personal belief system. It clarifies that sociology does not address metaphysical questions but instead examines how religion influences social norms and functions within society. The paragraph references Emile Durkheim's definition of religion, focusing on the sacred and profane, and explains how religion uses symbols and rituals to distinguish the sacred. It also touches on the role of totems and symbolic practices in indicating faith and group membership.

05:04

🌟 Religion's Impact on Social Cohesion and Stratification

The second paragraph delves into the functions of religion in society from the perspectives of structural functionalism and social conflict theory. It outlines Durkheim's view of religion as a unifying force that fosters social cohesion, social control, and a sense of purpose. The paragraph also contrasts this with Karl Marx's perspective, which sees religion as a tool for maintaining the status quo and legitimizing inequality. Additionally, it discusses the role of religion in perpetuating gender and racial inequalities, as well as its potential to challenge oppressive structures, as seen in historical movements like the abolition and women's suffrage movements.

10:09

🏛 Practical Aspects of Religion in the United States

The final paragraph shifts the focus to the practical aspects of religion in the United States, highlighting the significance of religion in American life and the diversity of religious affiliations. It discusses the major religious groups, including Protestants, Catholics, and non-Christian faiths, and the concept of Churches versus religious sects. The paragraph also explores how religion intersects with factors like class, race, and geography, noting the regional and demographic differences in religious affiliation. It concludes with observations on the trend of secularization and the enduring influence of religion on societal norms and culture.

Keywords

💡Sociology

Sociology is the scientific study of society, patterns of social relationships, social interaction, and culture that organize and categorize our lives. In the context of the video, it is used to analyze religion not as a personal belief but as a social institution, examining its role and impact on society.

💡Religion

Religion is a system of beliefs and practices that often involve the worship of deities and a belief in an afterlife. The video discusses religion as a social institution, focusing on its influence on social norms, cohesiveness, and potential to either unify or divide societies.

💡Emile Durkheim

Emile Durkheim was a French sociologist who is known for his study of social facts and the concept of the sacred. The script refers to Durkheim's definition of religion in terms of the sacred and profane, emphasizing the social functions of religion and its role in establishing norms and values.

💡Sacred

The sacred, as defined by Durkheim, refers to things that are set apart from society and are considered extraordinary, deserving reverence. The video explains that religion involves a system of beliefs and practices recognizing the sacred, which is distinct from the profane or mundane aspects of life.

💡Symbolic-Interactionism

Symbolic-Interactionism is a sociological perspective that focuses on the symbols humans construct and how these symbols shape society. The video uses this concept to discuss how religions use symbols and rituals to create and reinforce the sacred.

💡Rituals

Rituals are formalized actions or series of actions that are performed in a specific context or to achieve a particular outcome. In the script, rituals are described as symbolic practices within religions that highlight faith, such as the sign of the cross in Catholicism or facing Mecca in Islam.

💡Totems

Totems are objects or symbols that are considered sacred and represent a group's identity. The video mentions the Cross or the Star of David as examples of totems in religion, which serve as visible indicators of faith and in-group membership.

💡Structural Functionalism

Structural Functionalism is a sociological theory that views society as a complex system whose parts work together to promote solidarity and stability. The video discusses Durkheim's use of this perspective to identify the functions of religion in establishing social cohesion, social control, and a sense of purpose.

💡Social Cohesion

Social cohesion refers to the degree of social integration and inclusion in a group. The script explains how religion can contribute to social cohesion by uniting people around shared beliefs, norms, and values.

💡Social Control

Social control in the context of the video refers to the mechanisms through which society influences and regulates the behavior of individuals. It is discussed in relation to how religious beliefs can guide behavior and reinforce societal norms.

💡Secularization

Secularization is the decline in the influence of religious institutions and beliefs in society. The video mentions this process in the context of the United States, noting that younger generations are more likely to report no religious affiliation.

Highlights

Sociology can study religion as a social institution, examining its role in society without addressing the existence of God or supernatural phenomena.

Emile Durkheim defined religion in terms of the sacred, distinguishing it from the profane or mundane aspects of life.

Religion is a unified system of beliefs and practices recognizing the sacred, not necessarily a battle between good and evil.

Symbolic-Interactionism views religion through the lens of symbols constructed by humans, with rituals and objects holding sacred meaning.

Rituals and totems in religion serve as symbols that demonstrate and recognize faith within a community.

Durkheim identified three functions of religion: establishing social cohesion, social control, and providing a sense of purpose in life.

Religion can both promote social unity and be a force of division, as seen through the lens of Social Conflict Theory.

Karl Marx viewed religion as an agent of social stratification, legitimizing the status quo and existing inequalities.

Feminist theory and race conflict theory explore how religion contributes to gender and racial inequalities.

Religion has been used to control women's behaviors and uphold patriarchal structures within religious institutions.

Religion has also been used to justify racial inequalities, such as in the case of slavery in the United States.

However, religion can also be a force for social change, as seen in the abolition and women's suffrage movements.

In the US, religion is highly important to a majority of adults, with significant differences in religious affiliation across regions and demographic groups.

Sociological concepts like 'Churches' and 'sects' help differentiate between established, integrated faiths and less formal, often disadvantaged groups.

The importance of religion in the US is declining, a process known as secularization, particularly among younger generations.

Despite declining religiosity, religion's influence on societal norms and culture remains significant.

Transcripts

Religion might not seem like something a sociologist can study.

After all, religion is about personal beliefs, right?

So, sociology won’t give you any answers about the existence of God, or how many angels can dance on the head of a pin.

But sociology can help you think about religion as a social institution.

In the same way that we might study the family or the government, we can ask questions about religion’s role in society.

Like, how do different religions influence social norms in a society?

What’s the function of religion in a society?

Does it improve social cohesiveness or entrench inequalities?

Before we try to answer those big questions, let’s start with a simpler one: What is religion?

[Theme Music]

To understand how sociologists think about religion, we need to go back to the work of our old friend, French sociologist Emile Durkheim.

Durkheim defined religion not in terms of gods or supernatural phenomena, but in terms of the sacred –

things that are set apart from society as extraordinary, inspiring awe, and deserving of reverence.

He claimed that in all societies, there’s a difference between the sacred and the profane, or the mundane, everyday parts of life.

Religion, then, is a social institution that involves a unified system of beliefs and practices that recognizes the sacred.

But this isn’t a set-up between good and evil.

Sacred doesn’t mean good and profane doesn’t mean bad.

Instead, recognizing something as sacred is about seeing a certain place, object, or experience as special and creating markers that separate it from your day to day life.

It’s natural, then, to think about religion from the perspective of Symbolic-Interactionism,

which thinks about society in terms of the symbols that humans construct.

And all religions rely on the use of symbols to create the Sacred.

Rituals, for example, are a form of symbolic practice that highlight faith.

Many religions use certain actions during prayer that symbolize deference to God,

such as Catholics making the sign of the cross before prayer, or Muslims supplicating themselves and facing Mecca, the birthplace of the prophet Mohammed.

Many religions also practice ritual ablution, or washing certain parts of the body during a religious ceremony.

For example, in the religious practice of baptism, water is a symbol of people’s belief that faith cleanses the soul.

Objects can also take on Sacred meaning.

Symbols like the Cross or the Star of David are considered totems, objects that we have collectively defined as Sacred.

Types of dress or grooming practices, such as men’s beards in Islam or Orthodox Judaism,

also become sacred indicators of faith because they’re visible symbols of religious belief.

In this way, Totems confer in-group membership to those who wear or use these symbols,

because they provide a way for people to demonstrate their faith and recognize that faith in others.

But the role of religion in society goes beyond influencing our symbolic practices.

In addition to defining the Sacred and the profane, Emile Durkheim also looked at religion through the lens of structural functionalism.

And he identified three major functions of religion that contribute to the operation of society.

First, religion helps establish social cohesion, by uniting people around shared symbols, norms, and values.

Durkheim argued that religious thought promotes norms like morality, fairness, charity, and justice.

Churches act as gathering places, forming the backbone of social life for many people.

In fact, membership in a church is the most common community association for Americans.

Second, Durkheim said, societies use religion as a form of social control.

People behave well, not only out of fear of their friends and families disapproving, but also out of a desire to remain in their god’s good graces.

Christianity and Judaism, for example, have the Ten Commandments, a set of rules for behavior that they believe were sent directly from God.

But these commandments aren’t just rules about how to worship –

many of them match up with societal norms, like respecting your parents or not committing adultery, or with secular laws, which prohibit murder and theft.

Third, in a functionalist perspective, religion provides people with a sense of purpose in life.

Sometimes it can feel like our lives are such tiny blips in the grand scheme of the universe, it can be hard to imagine why your actions matter.

Religion gives people a reason to see their lives as meaningful, by framing them within the greater purpose of their god’s grand plan.

But while Durkheim’s framing demonstrates the many ways religions promote social unity, religion can, of course, also be a force of division.

Social Conflict Theory perspectives understand religion in terms of how it entrenches existing inequalities.

Karl Marx saw religion as an agent of social stratification,

which served those in power by legitimizing the status quo and framing existing inequality as part of a divine plan.

Rulers in many societies were believed to be given their right to rule by divine right.

Chinese emperors were believed to have a mandate from heaven, and were given the title Son of Heaven to indicate their divine authority to rule.

In Europe, heads of state were often also the head of the Church – in fact, to this day, the British monarchs are the formal heads of the Church of England.

And some Christian religions, such as Calvinism, espouse predestination,

or the belief that God pre-ordains everything that comes to pass, including whether you get into heaven.

So, by this logic, having wealth and power was seen as an indication of God’s favor.

So, for these reasons, Marx saw religion as a huge barrier to revolutionary change, referring to it as the ‘opiate of the masses.’

After all, it’s hard to convince people to rise up against the elites if they believe that the elites have the power of God behind them!

In addition to entrenching political and economic inequalities,

Conflict Theory perspectives also explore how religion contributes to gender and racial inequalities.

Let’s go to the Thought Bubble to look at how feminist theory and race conflict theory help us understand religion’s effects on these kinds of inequality.

If you walk around any major museum in the Western world, you’re pretty much guaranteed to find some art depicting religious figures from Judaism or Christianity.

And in these paintings, God is pretty much exclusively an old white man with a beard.

And in fact, divine figures and their prophets in most religions are male.

Virtually all of the world’s major religions are patriarchal, with religious texts often explicitly describing men in the image of God and women in subordinate roles to men.

For example, in Christianity, the first man, Adam, was created in God’s image whereas the first woman, Eve, was created from Adam’s rib to serve and obey Adam.

Many religions also position women as immoral beings in need of male constraint.

In the Bible, Eve committed the original sin by tempting Adam to eat the forbidden fruit and got both of them booted from paradise.

Many religions ban women from positions with the clergy, including Catholicism, Orthodox Judaism, and Islam.

Religion has also been used as a way to control women’s behaviors,

requiring them to dress modestly or not allowing women to speak in church or be alone with men outside their family.

Religion has also been used to uphold another type of social inequality: racial inequality.

Slavery in the United States, for example, was framed as morally justifiable based on various texts from the Bible,

most prominently the story of Cain and Abel, in which God ‘marked’ Cain for murdering his brother,

which was interpreted to mean marking him as sinful with darker skin.

But that’s not to say that religion is always on the side of oppression.

Quakers, a sect of Christianity, were leaders in the abolition movement and in the women’s suffrage movement of the 19th century.

The Civil Rights Movement of the 1960s was led by many with ties to the Black religious community.

Most notably the Southern Christian Leadership Conference,

a civil rights organization headed up by a Baptist minister that you might have heard of named Martin Luther King, Jr.

Thanks Thought Bubble!

So, we’ve talked a lot so far about religion in theory – but how does religion work in a practical sense?

Understanding how different religions are organized and how they integrate with the rest of society

helps us understand which of these theories make sense in different religious contexts.

We only have to look at the US to see why understanding the practical importance of religion might be of interest to sociologists:

In the United States, more than 70% of American adults claim that religion is important in their lives,

which is more than double the rate of adults in other high income countries like Norway or Japan.

National surveys show that about 50% of Americans identify as Protestants, 20% identify as Catholics,

6% identify with a non-Christian faith, and 23% do not identify with a religion at all.

Within the Protestant faith, there are a large number of denominations, or subgroups of religious practice,

including both mainstream denominations, such as Presbyterians and Lutherans, and Evangelical churches, such as Methodists and Baptists.

Evangelical denominations are characterized by more active attempts to proselytize, or spread the faith to others outside the faith.

But who identifies as what religion depends a lot on who you are – in terms of where you live, in terms of class, and in terms of race and ethnicity.

More well-established religious faiths that are well-integrated into society are what sociologists call Churches.

Most major religions are what we would call a Church – for example, Christianity, Islam, Judaism, Hinduism, and Buddhism are all ‘Churches’.

Religious sects, meanwhile, are faiths with belief systems that are less formal and less integrated into society.

And they tend to attract followers who are more disadvantaged.

Some examples include Jehovah’s Witnesses, Pentecostals, or Unitarians.

Not only does class matter when it comes to your religion – where you live might, too.

Catholicism is more common in Northeastern and Southwestern states,

whereas the South has high concentrations of Evangelical Protestants, such as Baptists,

and the Midwest has higher concentrations of other Protestant faiths, such as Methodists and Lutherans.

Many of these regional differences stem from which racial ethnic groups settled in these regions.

The Midwest, for example, had high numbers of German and Scandinavian immigrants settle there, and these ethnic groups are often Lutherans.

Irish and Italian Americans, who were more likely to be Catholic, settled in New England and the Mid-Atlantic.

Black Americans – who are heavily concentrated in Southern states –

are somewhat more likely to be religious than the US population as a whole, with 87% claiming an affiliation with some faith.

And the vast majority of Black Americans identify with a Protestant faith, with evangelical churches being the most common affiliation.

There’s also a growing number of Black Americans who identify as Muslim,

with about 40% of all native-born Muslims in the US identifying themselves as African American.

Overall, however, the importance of religion in the United States has been on the decline in recent decades – a process known as secularization.

Younger Americans are much more likely now to report that they do not believe in any religion compared to past generations.

Nonetheless, the influence of religion on society isn’t going anywhere anytime soon.

As we learned today – no matter which school of sociological thought you subscribe to –

religion has ties to the very rules and norms that shape what our society and culture look like.

Today, we looked at how symbolic interactionism helps us understand religion’s dichotomy of the Sacred vs. the Profane.

Then, we compared the perspectives of Structural Functionalists and Social Conflict Theorists

on whether religion improves social cohesiveness or increases social stratification.

And we ended with a discussion of how religious practice in the US differs across race and class lines.

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