How Capitalism Makes You Lonely

Step Back
15 May 202124:14

Summary

TLDRThe video script delves into the detrimental effects of loneliness on mental and physical health, highlighting studies that link it to increased mortality and various diseases. It critiques capitalism for eroding social connections, transforming them into market transactions. The speaker argues that this 'transactionification' of society contributes to a sense of isolation and suggests that local organizing and community involvement could be a way to combat these issues.

Takeaways

  • ๐ŸŒธ The script discusses the importance of social connections, likening them to essential elements like air and water, and highlighting the negative impacts of loneliness on health and well-being.
  • ๐Ÿ“ˆ It presents studies showing that people with stronger social relationships have a significantly increased likelihood of survival and that loneliness is linked to various health issues like cardiovascular disease and depression.
  • ๐Ÿ˜๏ธ The video touches on the historical and societal shifts that have led to increased loneliness, including the move from communal to nuclear family structures and the privatization of public spaces.
  • ๐Ÿ’ผ It criticizes capitalism for its role in creating and perpetuating loneliness by promoting individualism, privatization, and the commodification of social interactions.
  • ๐ŸŒ The script suggests that the internet and digital communication platforms, while connecting people in some ways, also contribute to the transactional nature of modern relationships and the erosion of genuine social bonds.
  • ๐ŸŽฎ It points out the shift from communal and shared entertainment experiences to individualized, transaction-based forms of entertainment, such as video games and streaming services.
  • ๐Ÿ›๏ธ The concept of 'enclosure' is introduced to describe the historical process of privatizing common resources, which is seen as a metaphor for the way social interactions have become commodified.
  • ๐Ÿ’ก The video challenges the notion that innovation and progress are solely driven by individuals, arguing instead that they are the result of collective effort and exploitation of labor.
  • ๐Ÿ’ฐ It discusses the concentration of wealth among a very small percentage of the population and the negative implications this has for social equality and the accessibility of basic necessities.
  • ๐Ÿค The script calls for a return to more communal and less transactional forms of social interaction, suggesting that local organizing and community involvement can help counteract feelings of loneliness.
  • ๐ŸŒฑ It concludes with a call to action, urging viewers to seek out and create non-market-based social interactions and to recognize the inherent value of human connections beyond economic transactions.

Q & A

  • What is the main topic discussed in the video script?

    -The main topic discussed in the video script is the impact of loneliness on health and the societal changes brought about by capitalism that contribute to social isolation.

  • How does the script suggest loneliness can affect one's health?

    -The script suggests that loneliness can have detrimental effects on health, with studies showing that it is linked to cardiovascular disease, inflammation, depression, and even a decreased likelihood of survival.

  • What is the connection between social connection and survival as mentioned in the script?

    -The script mentions that one study found that people with stronger social relationships have a 50 percent increased likelihood of survival over a set period of time compared to those with weaker social connections.

  • What is the role of capitalism in the erosion of social connections according to the script?

    -The script argues that capitalism, through its focus on private property and economic transactions, has contributed to the erosion of social connections by commodifying aspects of social life and promoting individualism over community.

  • How does the script describe the historical process of 'enclosure' in relation to social bonds?

    -The script describes 'enclosure' as a historical process where common resources were fenced off and privatized, leading to people having to pay for access to what was once freely available. This concept is extended to social bonds, suggesting that capitalism has 'enclosed' personal spaces and interactions, turning them into transactions.

  • What is the script's view on the privatization of communication and its impact on social interaction?

    -The script criticizes the privatization of communication, stating that most forms of modern communication involve transactions and are controlled by for-profit companies, which has led to a decrease in genuine, non-commercial social interactions.

  • How does the script relate the concept of 'transactionification' to the current state of society?

    -The script uses the term 'transactionification' to describe the trend where more aspects of life, including social interactions, are turned into economic transactions. It suggests that this has led to overwork, under-socialization, and a decrease in the quality of social connections.

  • What is the script's stance on the role of technology and social media in fostering social connections?

    -The script implies a critical view of technology and social media, suggesting that while they offer platforms for interaction, they are primarily transactional and often contribute to feelings of isolation rather than genuine connection.

  • How does the script connect the concept of debt and indebtedness to social relationships?

    -The script references the idea from 'Debt: The First 5000 Years' by David Graeber, suggesting that traditional economies were based on a sense of indebtedness to others, which fostered a sense of community. It contrasts this with the current capitalist system that reduces these relationships to numbers and transactions.

  • What solution does the script propose to counteract the negative effects of capitalism on social connections?

    -The script proposes local organizing and community involvement as a solution, encouraging people to engage in activities that do not involve market transactions and to rebuild non-commercial social bonds.

  • How does the script address the current challenges posed by the pandemic on social interaction?

    -The script acknowledges the pandemic's impact on limiting social interactions but encourages finding safe and responsible ways to connect with others, emphasizing the importance of human connection for mental and physical health.

Outlines

00:00

๐ŸŒธ Loneliness and Its Impact on Health

This paragraph discusses the profound effects of loneliness on human health, drawing on various studies that illustrate the importance of social connections. It compares social interaction to basic needs like air and water, highlighting a study that shows individuals with stronger social ties have a 50% increased likelihood of survival. Loneliness is linked to various health issues such as cardiovascular disease, inflammation, and depression. The script also touches on the mental toll of isolation, referencing a 1972 study and another on the mental state degradation due to extreme isolation. It questions why loneliness is so closely tied to our well-being and suggests that social animals, including humans, are hardwired to require social connections. The paragraph also addresses the increasing reported loneliness and the decline in social activity participation over the decades, using bowling leagues as an example of how social structures have changed.

05:02

๐Ÿ›๏ธ The Role of Capitalism in Social Erosion

The script delves into the role capitalism plays in the erosion of social structures, suggesting that capitalism's drive for profit leads to the exploitation of workers and resources. It describes the process of 'enclosure,' where common lands are turned into private property, historically used to justify colonialism and the seizing of resources. The paragraph explains how this economic system shapes social interactions and culture, reinforcing existing power structures. It criticizes the privatization of public spaces and services, such as parks and postal services, and the transition of communication methods from public to profit-driven platforms. The script argues that the increasing transactional nature of social interactions is a consequence of capitalist logic, which has led to the commodification of social bonds and personal spaces.

10:04

๐Ÿก The Enclosure of Social Spaces and Interactions

This paragraph continues the discussion on capitalism's impact by examining the transformation of social spaces and interactions into private, transactional entities. It describes how families are encouraged to live in nuclear, single-family homes, which reduces sharing and increases the need for individual ownership of goods. Public spaces, once free for social interaction, now often require payment or are designed to deter lingering. The script also addresses the privatization and commercialization of communication tools and services, which have replaced public postal services and face-to-face interactions. It criticizes the trend of microtransactions in entertainment, such as video games with loot boxes, which exploit consumers. The paragraph reflects on the historical shift from communal economies based on mutual indebtedness to market-based transactions, suggesting that this change has led to a loss of human connection and an increase in social isolation.

15:06

๐Ÿ“‰ Neoliberalism and Its Socioeconomic Consequences

The script critiques neoliberalism, an economic ideology that promotes for-profit transactions for all aspects of life, leading to a concentration of wealth among a small elite. It discusses the global impact of neoliberal policies, including debt crises and austerity measures, and how they have led to the privatization of public services. The paragraph highlights the increasing wealth of the richest individuals in contrast to the majority's declining buying power. It also touches on the cultural effects of this economic system, such as the glorification of overwork and the rise of social anxiety and depression. The script reflects on the personal impact of these pressures, including the struggle to monetize hobbies and the constant comparison with others' success, contributing to feelings of inadequacy and self-doubt.

20:06

๐ŸŒ Capitalism and the Illusion of Freedom

The final paragraph reflects on the broader implications of living within a capitalist system that perpetuates a cycle of consumption and isolation. It acknowledges the challenges of critiquing capitalism while participating in it, as seen in sponsored content on capitalist platforms. The script suggests that the system creates a false sense of freedom while maintaining an underlying structure that is difficult to escape. It calls for local organizing and community involvement as a means to counteract the isolating effects of capitalism. The paragraph concludes with a call to action for personal and collective resistance against the system, emphasizing the importance of human connection and the need to defend our biological need for social interaction.

Mindmap

Keywords

๐Ÿ’กLoneliness

Loneliness is a state of feeling alone, isolated, and lacking social connections. In the video, it is discussed as a significant health issue, with studies showing that social connections are as vital as air and water, and that loneliness can lead to negative health outcomes such as cardiovascular disease, inflammation, and depression. The script uses the concept of loneliness to highlight the importance of social bonds and the detrimental effects of their absence.

๐Ÿ’กSocial Connection

Social connection refers to the relationships and interactions that people have with others. The video emphasizes the importance of social connections for survival and well-being, citing studies that show a 50 percent increased likelihood of survival for those with stronger social relationships. The script argues that the erosion of these connections is linked to the negative impacts of capitalism and the privatization of spaces that were once public and communal.

๐Ÿ’กCapitalism

Capitalism is an economic system based on private ownership of the means of production and the pursuit of profit. The video script critiques capitalism for its role in creating and perpetuating loneliness and social isolation. It suggests that capitalism encourages the privatization of resources and spaces, leading to a decrease in communal activities and an increase in transactional relationships, which in turn affects social bonds and mental health.

๐Ÿ’กEnclosure

Enclosure historically refers to the process of fencing off common land and making it private property. In the context of the video, enclosure is used metaphorically to describe the broader process of privatizing communal spaces and resources, which has led to a reduction in public spaces for social interaction and an increase in transactional relationships.

๐Ÿ’กNeoliberalism

Neoliberalism is a political-economic philosophy that advocates for free markets, deregulation, and minimal government intervention. The script associates neoliberalism with the commodification of social services and the promotion of for-profit transactions in all aspects of life, which contributes to the erosion of social bonds and the exacerbation of loneliness.

๐Ÿ’กTransactionification

Transactionification, though not a standard term, is used in the video to describe the process of turning social interactions and relationships into transactions or market-based exchanges. The script argues that this trend is a result of capitalist logic and has led to a decrease in genuine social connections and an increase in isolation.

๐Ÿ’กCultural Enclosure

Cultural enclosure in the video refers to the privatization and commercialization of cultural practices and traditions. The script uses the example of the decline in bowling leagues and the rise of individual participation in activities to illustrate how cultural practices have become more transactional and less communal.

๐Ÿ’กSocial Anxiety

Social anxiety is a type of anxiety characterized by discomfort and apprehension in social situations. The video suggests that the transactionification of society and the erosion of social bonds have led to increased levels of social anxiety and depression, as people struggle to form genuine connections in a market-driven society.

๐Ÿ’กParasocial Relationship

A parasocial relationship is a one-sided relationship where one person feels a connection to another who is not aware of their existence, often occurring between fans and media personalities. The script mentions this concept to describe the artificial social interactions fostered by platforms like YouTube, where viewers may feel a connection to content creators, but the relationship is not mutual or reciprocal.

๐Ÿ’กGig Economy

The gig economy refers to a labor market characterized by the prevalence of short-term contracts or freelance work as opposed to permanent jobs. The video discusses the pressures faced by gig economy workers, such as the need to monetize hobbies and the constant anxiety about performance and success, which contributes to feelings of isolation and the breakdown of social bonds.

๐Ÿ’กCommunity Organizing

Community organizing involves the process of building and mobilizing communities to act together for a shared purpose. The video script encourages viewers to engage in community organizing as a way to counteract the isolating effects of capitalism and to rebuild social connections at a local level.

Highlights

Loneliness is linked to significant health risks, including increased mortality and mental health issues.

Social connections are as vital to human health as air and water, according to scientific studies.

Prolonged isolation can lead to mental distress and even hallucinations, as shown in a 1972 study.

Loneliness has been on the rise, with fewer people participating in social activities over the past decades.

Capitalism is suggested as a contributing factor to the erosion of social connections and community engagement.

The concept of 'enclosure' in capitalism has led to the privatization of common resources, affecting social structures.

Economic relationships in capitalism often reinforce and justify the status quo, shaping culture and ideology.

The privatization of social interactions and spaces, such as family homes and public places, has increased isolation.

Modern communication platforms are primarily transactional, with profits made from user interactions.

The transactionification of society has led to a decrease in non-commercial social interactions and an increase in isolation.

Neoliberalism promotes for-profit transactions in all aspects of life, contributing to social disconnection.

Wealth inequality has increased, with the top 15 billionaires in the U.S. amassing more wealth than the bottom 40% of the population.

The gig economy and creative sectors contribute to overwork and under-socialization, impacting mental health.

The pandemic has further limited social interactions, exacerbating feelings of isolation.

Local organizing and community involvement are suggested as ways to combat the negative effects of capitalism and isolation.

The importance of non-market-based social interactions for mental and physical well-being is emphasized.

The speaker calls for a return to communal and non-transactional ways of living to improve social connections and health.

Transcripts

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oh you want a sakura cake wilson

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hi hey didn't see you there when you're

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in quarantine

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and i never thought to show you all my

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definitely real friend wilso

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this legally distinct friend i made

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i'm so lonely

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loneliness is bad like really bad

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like there are studies bad one review of

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studies looking at loneliness

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found that social connection is as vital

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as air

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or water but one study of the

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science of loneliness showed that people

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with stronger social relationships have

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50 percent

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increased likelihood of survival over a

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set period of time

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compared with those with weaker social

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connections other studies have linked

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loneliness to cardiovascular disease

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inflammation and depression one 1972

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study of prolonged isolation described

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the experience as not being

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physically tiring but mentally

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it was hell another study showed extreme

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degradation of mental state and even

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vivid hallucinations

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we don't know why loneliness is so

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linked to our health

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regardless studies on several social

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species

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show that isolation causes physical

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changes in the brain in the same place

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used to monitor food and water

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it appears much like those social

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animals were

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hardwired to need social connections so

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it's troubling to know that even before

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the pandemic

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we're lonelier than we've ever been

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reported loneliness has been increasing

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and

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regular participation in social

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activities has been going down for

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decades

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one example is that in the 50s fewer

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total people went bowling than they do

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today

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but way more people were in bowling

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leagues we still do a lot of activities

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but much of our local social groups

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are desolate a lot more civic engagement

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is not with

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local groups but with larger

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organizations you

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only interact with by paying a

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membership getting a publication

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and maybe attending a yearly event so

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how did we even get here how are we

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eroding this

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necessary component of our survival

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would you believe that

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it's capitalism

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yeah i know but it's true hopefully

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though

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today you'll get an idea of what the

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bars around the prison we live in are

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built with how it was built

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and maybe we'll find a way out but

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before i go into a long rant about

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capitalism being bad let me just you

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know do a little bit of it to pay the

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bills

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this video is sponsored by boxu so i'm

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always curious about people's daily

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lives and far-off places

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you know just how people go about their

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day and one of the

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small things i recommend you do when

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abroad is check out the

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little things like what kind of snacks

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are in the corner shop that kind of

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thing

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just to see what daily life is like

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since we can't travel

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right now because of kovid and because

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it's costly to get to japan

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baksu lets you take a small cultural

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tour of japan

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one snack at a time it even comes with

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this

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manual that has like the cultural

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significance of each of the items

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like this month's box dedicated to the

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uh hugely important cherry blossom

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first time boxing customers get the

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seasons of japan box

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which gives you a big picture tour of

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the different tastes across the country

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when you come back you can get ones like

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the cherry blossom box or

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a valentine's day themed one i got back

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in february

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baksu honors japanese heritage and

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artisanal makers

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by partnering with them to bring

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authentic flavors

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around the world will so my legally

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distinct companion ball

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enjoys them and you might think it's

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worth a try too

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so if you want to give it a shot you can

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get up to 10 off

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save up to 47 on your own authentic

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snack box from boku

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using my link and code which you can

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find in the description

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or on the pinned comment there

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i did a capitalism now bill's paid let's

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move on to the content

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so to begin we need to do a little bit

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of economic heresy

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and analyze how capitalism functions in

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practice

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this is contrary to how economists do it

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are modern-day theologians

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more like to describe how it works

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according to scripture

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you might think that the stuff that we

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use is made by

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magic rainbows and the soul genius work

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of

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big brain businessmen like elon musk

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innovation drives new things

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and new things mean life better and like

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that's

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cute and all but it's not true

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it's basically the central myth of our

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age a lot has been written about how

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capitalism

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actually functions it's essentially what

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this

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guy spent his life writing about

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capitalism derives economic wealth by

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exploiting others so whether it's the

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corn farmers in iowa or the food

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processing plant workers

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the fact that i get to eat red hot

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cheetos

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comes from the fact that they put in the

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hours

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to make a turn from corn into whatever

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the hell

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red hot cheetos are capitalists then

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take that sweet sweet

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cheeto dosh generated by all these hard

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workers

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and pocket the majority for themselves

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of course after washing their hands they

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don't get that

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red hot dust on their armani suits they

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need to ensure those workers don't start

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making their

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own red hot cheetos so

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you need to grab up as much of the corn

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red hot dust

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and food processing plants as possible

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to keep them out of the cheeto game

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for this to work you need to make sure

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all resources

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and the equipment used to make cheetos

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are private property and you need to

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protect that private property

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sometimes by force fortunately the state

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has police officers and soldiers

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to handle this and also

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non-cheeto-related private property like

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um

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i don't know doritos capitalism put

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private property into the few hands of

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the capitalists

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around the time europeans were stealing

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a hell of a lot of resources from

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[Music]

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well everyone else which makes

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a lot of sense it was a justifying

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ideology to say

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you're a good little boy for conquering

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and slaving and

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drawing fences around shared resources

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to call them yours

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it also means that the fundamental

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motivation of a capitalist economy

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is the same as colonialism you must find

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new lands markets to conquer new ways to

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get people to consume corn

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and new workers to underpay and that has

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a social impact on people

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the way our economic relationships with

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each other functionally

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inform the social structure we build up

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around ourselves

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typically these economic relationships

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exist to reinforce

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and justify the way things are this

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process is

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how we broadly form our culture and

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ideology

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the process of turning largely common

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land into private property is called

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enclosure powerful people would build

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fences around the commons as people

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called them

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and restrict its use to only one person

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or paying customers

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those people who lost the commons

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couldn't produce anything off of it

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and so had switched their livelihood to

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renting their freedom to the same

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people who enclosed the commons i see

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later they'd create a myth that people

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sharing this land were misusing it to

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justify what's essentially theft a very

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common story if you learn about

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early american uh relationships with

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native american people

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you could go farm in the commons before

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but now you either have to buy your own

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land pay someone to let you farm on

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theirs

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or rent chunks of your life just to be

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able to pay the bills

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something that belonged to the community

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was now a product

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it was a market and the fruits of those

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resources

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went to a tiny powerful elite okay

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if that's the case how do you keep

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capitalism

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going when you run out of places to

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conquer well

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there's still plenty of commons to

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exploit you just need to think

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a little more creatively we've already

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taken away common land and put a price

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barrier on it

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so if you want to do something like say

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eat

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you have to pay for it but what if we

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took

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other things that we need or want

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and put fences around those so economic

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conquistadores started to dig into

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other common resources like water but

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to go back to the topic at hand

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enclosure also came

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for our human bonds and social

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interaction we

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started to build fences around our

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personal spaces

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and turn them into one which requires a

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transaction

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this started with something as simple as

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the shape of families we

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encourage people to move into nuclear

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single-family homes

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more homes need more home sales smaller

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families

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mean less sharing now for example your

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four-person family needs their

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own washer and dryer that only gets used

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once a week grandma and grandpa don't

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live there

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so they have to get their own what about

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public places to hang out with your

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friends in well

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those have to go too parks need to

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charge admission

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and just hanging out in the street is

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now called

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loitering i really can't believe that we

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don't talk more about how

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being in public without buying something

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is a

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crime these places where we weren't

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working

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or at home were called third spaces

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and now if you want to hang out with

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your friends

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without paying someone money your

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options are minimal

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we design public benches to be

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uncomfortable so you know you don't stay

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super long

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stores will blast high pitched sounds to

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make the area around them

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unpleasant for teenagers i mean now that

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kelly and i work from home we don't even

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have second spaces to get our social

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kicks from like

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office gossip but what about

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communication we use to talk to people

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or write letters through a public postal

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service as we

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found better and faster ways to

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communicate

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we did so using capitalist logic now

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a lot of the postal service is

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delivering things you purchase through a

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transaction

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and is largely becoming privatized

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itself and most forms of communication

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involve transactions think about the

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profit made off of

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nearly every way you interact with

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others your

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phone that you're maybe watching this on

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right now was built by a for-profit

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company

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and the networks are maintained

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predominantly by for-profit companies

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twitter facebook discord all of them

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make money off of you using them

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if there wasn't a transaction making

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them cash for you using it

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it wouldn't exist heck even dating

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is primarily funneled through for-profit

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apps

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i say as someone who met his wife on

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okcupid

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with the pandemic now we hardly interact

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with anyone

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unless we're paying one of these

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entities entertainment furthermore

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moved from a verb to a noun it's not

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necessarily bad that we went from

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you know hanging out playing music

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sing-alongs and parlor games

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and instead now do things that are a

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little bit more

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solitary and involve purchasing things

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like watching movies

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tv shows or listening to recorded albums

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but i will say you spend a lot less time

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doing stuff with your friends this way

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video games are a little bit of an

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exception and they're pretty good

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however

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you're still doing something through a

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transactional purchase and a rather

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expensive one too

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and it's no longer turning into a single

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upfront purchase that you can then

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continue on to play with your friends

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now a lot of these companies have

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constant micro

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purchases loot boxes and things like

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that to exploit

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children and people with gambling

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addictions in order to milk

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more pennies out of everybody who uses

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their platform

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and if there isn't a way to make a

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transaction out of a type of social

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interaction

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it's considered like wrong somehow

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i live in a pretty old house and many

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old houses

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focused on making beautiful front

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porches to hang out on with your

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neighbors

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but you know we don't really get to know

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our neighbors anymore

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why sit on the front porch when there's

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other people out there

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you could be on your back deck with your

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barbecue

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your garden and your fences despite

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evidence to the contrary strangers are

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now considered dangerous

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in neighborhoods are a lot quieter these

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days

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oh and don't get me started on the day i

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spent on next door

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and this thinking in transactions isn't

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just some innate aspect of our human

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nature

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our economy and economic interactions

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between each other for the long history

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of humanity

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involved no currency at all in david

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graber's debt the first five thousand

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years

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we learned through history and

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anthropology that our economies

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primarily worked off

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an idea of indebtedness everyone lived

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off of a sort of

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intangible debt to everyone else

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one which you could never fully pay this

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may

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sound bad but it's good actually and i'm

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not talking about student loans

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it's sort of like an understanding that

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we all exist because of the

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labors of countless others in fact

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turning this debt into an

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actual number is always going to be

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imperfect

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how can you really compare the value of

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say a hammer to

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a bag of delicious red hot cheetos i i

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was really

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like i really had a craving when i wrote

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this script

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how can you value someone's invention

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given the labors and innovations of

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generations upon generations of those

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who came before them

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reducing our debt to each other to

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numbers and then heaven forbid

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paying off said debt is akin to saying

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you wish to cut yourself off from your

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fellow humans

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in debt graber told the story of a

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parent who gave their kid a

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bill for every cent they cost them on

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their 18th birthday

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to most people this sounds absolutely

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horrible and honestly like the father is

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signaling

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that he never wants to interact with his

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child again i mean

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what other interpretation of squaring

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debt between

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parent and child is there but wanting

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their connection resolved

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and over with at the end of the day who

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cares why does it matter if we

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replace the sort of primitive communism

play14:59

that makes our world function with

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economic market-based

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transactions the problem is that it

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typically means that

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those luxuries that used to be

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necessities are becoming

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less within reach for the vast majority

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of us

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our current dominant economic ideology

play15:16

is neoliberalism

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an assumption that if something can be

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made into a for-profit transaction

play15:22

it should be it's been used to force

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countries just getting out of

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colonization into

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crushing debt forcing horrible austerity

play15:30

from development loans

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it has led to the enclosure of the few

play15:35

social services governments did provide

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to make

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yet more growth by turning what used to

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be a public service

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into a market transaction and without

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some sort of redistribution

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money the magic number that determines

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whether you're entitled to live

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keeps moving into fewer and fewer hands

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the wealthiest 15 americans in this

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country

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15 people and that includes bill gates

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the koch brothers sheldon adelson

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and a bunch of others these guys have

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seen

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their wealth increase by 170

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billion dollars that's just an increase

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in what they

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previously had in a two-year period to

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put this in perspective

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that increase in wealth for the top 15

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americans

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is more wealth than is owned by the

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bottom 40

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percent of our people and it is double

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what this country spends on nutrition

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programs

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to feed over 40 million americans

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billionaires are hoarding vast piles of

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money

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more than they or their families could

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ever hope to spend

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even if they lived for thousands of

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years

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meanwhile the vast majority of people

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are losing their buying power if you

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factor in inflation

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in general the last 50 years has been

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defined by our economic power going down

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we have less and less money while more

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and more parts of our social lives

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happen through economic transactions as

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a result

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we're losing our ability to enjoy we

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once did

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and we're encouraged to make up for our

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falling behind

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by preying off others i mean i'm

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literally encouraged by youtube to

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develop a parasocial relationship with

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you

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it's so that you will in an arguably

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pretty unhealthy way

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sate your need for social interaction by

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watching me

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a person who doesn't know you that's why

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i keep using the word you

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they tell me to do so to encourage the

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parasocial relationship youtube

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wouldn't encourage this if it didn't

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work don't worry though

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you can trust me never to abuse this

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relationship i'm

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your good friend tristan

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the transactionification is that is that

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a word that

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whatever the transactionification of

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society

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has definitely bled into the culture and

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norms

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of our lives people are overworked and

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under-socialized

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and as a culture we're working overtime

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to justify why that's okay

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we're no longer anti-social we're just

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introverts who are somehow superior

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intellects to those lowly extroverts

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we're no longer working in human hours

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to just cling to existence

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we're hustling and yet despite these

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justifications

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we're sinking in rising levels of social

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anxiety

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and depression i'd tell my own

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experiences with it but

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that would just be self-important navel

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gazing

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i've felt some sort of awareness of this

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for a while

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but that doesn't mean that the urge to

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hustle and isolate hasn't hit me

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either as a gig economy creative sector

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worker

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this stuff results in me having some

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strange thoughts

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like many in my field i feel the

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pressure to even monetize things i

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do for fun as you can see in the

play18:55

background here

play18:56

i have many dungeons and dragons books

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it's probably my

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one big hobby and i have fought

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tooth and nail to not turn this

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creative outlet and time with my friends

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into a podcast or stream

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i could use to pay my bills despite what

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my twitch chat says

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some people would watch such a thing if

play19:16

i tried it

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oh no he's going on about tnt again

play19:22

ever wonder why everyone seems to have

play19:25

an actual play podcast these days

play19:27

it also affects the people i'd arguably

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have the easiest time talking through

play19:32

these feelings with

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this mega rich website

play19:36

makes me fight every day

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to be popular by making it contingent on

play19:42

my ability to afford things

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it creates a feeling of competition with

play19:45

my friends and

play19:47

constant anxiety that what i'm putting

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out

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is never good enough when my friends are

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successful i'm happy for them

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and then i go and return to a place of

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hating myself for

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not being as successful a poorly

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performing video can make me upset for

play20:02

weeks patreon helps but again

play20:06

that's a that's another transaction then

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there's the fact that

play20:10

what i do has been thoroughly called out

play20:13

by mark fisher

play20:14

in capitalist realism i'm an

play20:16

anti-capitalist doing a sponsored video

play20:19

on a capitalist platform for cash and

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all because it's what i need to do to

play20:22

pay bills

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at the end of the day i'm using a medium

play20:26

that creates a safe environment to

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consume

play20:28

anti-capitalist ideas without actually

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challenging them

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if anything i'm feeding them he made us

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all take a look at what we were doing

play20:36

and in the bargain he got a taste of

play20:38

real freedom

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[Music]

play20:41

we captured that taste and we keep

play20:43

giving it to him so he can give it right

play20:45

back to you

play20:46

in every bite of new simple wreck

play20:48

freedom wafer selects

play20:50

come home to the unique flavor of

play20:51

shattering the grand illusion

play20:54

come home to simple rick it creates

play20:56

feelings of

play20:58

hopelessness it's like there's nothing i

play21:01

can do to

play21:02

break out of this titanic

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impersonal structure it's way too much

play21:08

for any one person to seriously change

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there's a strong sense of impotence to

play21:14

this

play21:15

inevitable system feels like

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there's like there's no way out you know

play21:22

i'm not going to pretend that there's a

play21:23

way to fix the world with

play21:25

any change beyond big structurals

play21:28

without the vanguard party or the

play21:30

perpetual energy waste of electoralism

play21:33

we need action to even convince

play21:35

ourselves we're capable of making change

play21:38

and that is simple hometown local

play21:40

organizing we're coming to a stage in

play21:42

the pandemic where we

play21:44

might be able to do more things with

play21:46

people

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while i was not an active community

play21:49

member before

play21:51

i will try to get involved

play21:54

with something anything that's not a

play21:56

market transaction there's plenty you

play21:58

can do from small to large

play21:59

hanging out with your friends at your

play22:01

their place or a park

play22:03

pool resources with things like tool

play22:04

libraries and use those tools to repair

play22:07

and share stuff you no longer use and of

play22:09

course join or you nerds

play22:11

whether it be something radical like

play22:12

food not bombs or simply a social club

play22:15

i just want you to exist with other

play22:17

people in a way that doesn't involve

play22:18

buying stuff

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and i'm not saying play d d but that can

play22:21

get real fun for real cheap and gets you

play22:23

together with friends okay shutting up

play22:25

on that one

play22:26

we're at a point where we're locked in a

play22:27

prison and we need to work

play22:29

just to see the bars of it every

play22:31

incentive of our economy and culture

play22:33

pushes us not to see it we have to focus

play22:34

on

play22:35

consciousness racing to get us to the

play22:36

point where we can even feel

play22:38

capable of changing things and as a

play22:40

historian i can tell you

play22:42

everything seems impossible right up

play22:45

until it seems inevitable

play22:46

greber made a really profound statement

play22:49

in debt

play22:50

we owe our existence to countless people

play22:53

and the size of that debt is truly

play22:55

incalculable

play22:56

as philosopher peter kirpakin said all

play22:59

belongs to all

play23:00

we shouldn't pay our debts society

play23:02

because it's literally impossible

play23:04

capitalism breaks down the honestly

play23:06

communistic connection

play23:08

we all have and is trying to fill it

play23:10

with new ways to funnel resources from

play23:12

us to the wealthy it's literally killing

play23:14

us and we need to

play23:15

fight it even at the personal level our

play23:17

connections to each other are based on

play23:19

biological needs and are worth defending

play23:22

we literally need each other to live

play23:27

so if you don't mind me i'm gonna go

play23:30

outside

play23:33

oh wait nope nope nope there's a

play23:34

pandemic i'm gonna go find a

play23:37

safe responsible way to interact with my

play23:40

fellow people when

play23:41

it's safe to do so but

play23:45

i know that i am not going to need you

play23:48

anymore

play23:53

[Music]

play24:13

you

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Related Tags
Social IsolationMental HealthCapitalism CritiqueEconomic SystemsCommunity DecayCultural ShiftNeoliberalismSocial AnxietyDepression AwarenessPandemic Impact