How Capitalism Makes You Lonely
Summary
TLDRThe video script delves into the detrimental effects of loneliness on mental and physical health, highlighting studies that link it to increased mortality and various diseases. It critiques capitalism for eroding social connections, transforming them into market transactions. The speaker argues that this 'transactionification' of society contributes to a sense of isolation and suggests that local organizing and community involvement could be a way to combat these issues.
Takeaways
- ๐ธ The script discusses the importance of social connections, likening them to essential elements like air and water, and highlighting the negative impacts of loneliness on health and well-being.
- ๐ It presents studies showing that people with stronger social relationships have a significantly increased likelihood of survival and that loneliness is linked to various health issues like cardiovascular disease and depression.
- ๐๏ธ The video touches on the historical and societal shifts that have led to increased loneliness, including the move from communal to nuclear family structures and the privatization of public spaces.
- ๐ผ It criticizes capitalism for its role in creating and perpetuating loneliness by promoting individualism, privatization, and the commodification of social interactions.
- ๐ The script suggests that the internet and digital communication platforms, while connecting people in some ways, also contribute to the transactional nature of modern relationships and the erosion of genuine social bonds.
- ๐ฎ It points out the shift from communal and shared entertainment experiences to individualized, transaction-based forms of entertainment, such as video games and streaming services.
- ๐๏ธ The concept of 'enclosure' is introduced to describe the historical process of privatizing common resources, which is seen as a metaphor for the way social interactions have become commodified.
- ๐ก The video challenges the notion that innovation and progress are solely driven by individuals, arguing instead that they are the result of collective effort and exploitation of labor.
- ๐ฐ It discusses the concentration of wealth among a very small percentage of the population and the negative implications this has for social equality and the accessibility of basic necessities.
- ๐ค The script calls for a return to more communal and less transactional forms of social interaction, suggesting that local organizing and community involvement can help counteract feelings of loneliness.
- ๐ฑ It concludes with a call to action, urging viewers to seek out and create non-market-based social interactions and to recognize the inherent value of human connections beyond economic transactions.
Q & A
What is the main topic discussed in the video script?
-The main topic discussed in the video script is the impact of loneliness on health and the societal changes brought about by capitalism that contribute to social isolation.
How does the script suggest loneliness can affect one's health?
-The script suggests that loneliness can have detrimental effects on health, with studies showing that it is linked to cardiovascular disease, inflammation, depression, and even a decreased likelihood of survival.
What is the connection between social connection and survival as mentioned in the script?
-The script mentions that one study found that people with stronger social relationships have a 50 percent increased likelihood of survival over a set period of time compared to those with weaker social connections.
What is the role of capitalism in the erosion of social connections according to the script?
-The script argues that capitalism, through its focus on private property and economic transactions, has contributed to the erosion of social connections by commodifying aspects of social life and promoting individualism over community.
How does the script describe the historical process of 'enclosure' in relation to social bonds?
-The script describes 'enclosure' as a historical process where common resources were fenced off and privatized, leading to people having to pay for access to what was once freely available. This concept is extended to social bonds, suggesting that capitalism has 'enclosed' personal spaces and interactions, turning them into transactions.
What is the script's view on the privatization of communication and its impact on social interaction?
-The script criticizes the privatization of communication, stating that most forms of modern communication involve transactions and are controlled by for-profit companies, which has led to a decrease in genuine, non-commercial social interactions.
How does the script relate the concept of 'transactionification' to the current state of society?
-The script uses the term 'transactionification' to describe the trend where more aspects of life, including social interactions, are turned into economic transactions. It suggests that this has led to overwork, under-socialization, and a decrease in the quality of social connections.
What is the script's stance on the role of technology and social media in fostering social connections?
-The script implies a critical view of technology and social media, suggesting that while they offer platforms for interaction, they are primarily transactional and often contribute to feelings of isolation rather than genuine connection.
How does the script connect the concept of debt and indebtedness to social relationships?
-The script references the idea from 'Debt: The First 5000 Years' by David Graeber, suggesting that traditional economies were based on a sense of indebtedness to others, which fostered a sense of community. It contrasts this with the current capitalist system that reduces these relationships to numbers and transactions.
What solution does the script propose to counteract the negative effects of capitalism on social connections?
-The script proposes local organizing and community involvement as a solution, encouraging people to engage in activities that do not involve market transactions and to rebuild non-commercial social bonds.
How does the script address the current challenges posed by the pandemic on social interaction?
-The script acknowledges the pandemic's impact on limiting social interactions but encourages finding safe and responsible ways to connect with others, emphasizing the importance of human connection for mental and physical health.
Outlines
๐ธ Loneliness and Its Impact on Health
This paragraph discusses the profound effects of loneliness on human health, drawing on various studies that illustrate the importance of social connections. It compares social interaction to basic needs like air and water, highlighting a study that shows individuals with stronger social ties have a 50% increased likelihood of survival. Loneliness is linked to various health issues such as cardiovascular disease, inflammation, and depression. The script also touches on the mental toll of isolation, referencing a 1972 study and another on the mental state degradation due to extreme isolation. It questions why loneliness is so closely tied to our well-being and suggests that social animals, including humans, are hardwired to require social connections. The paragraph also addresses the increasing reported loneliness and the decline in social activity participation over the decades, using bowling leagues as an example of how social structures have changed.
๐๏ธ The Role of Capitalism in Social Erosion
The script delves into the role capitalism plays in the erosion of social structures, suggesting that capitalism's drive for profit leads to the exploitation of workers and resources. It describes the process of 'enclosure,' where common lands are turned into private property, historically used to justify colonialism and the seizing of resources. The paragraph explains how this economic system shapes social interactions and culture, reinforcing existing power structures. It criticizes the privatization of public spaces and services, such as parks and postal services, and the transition of communication methods from public to profit-driven platforms. The script argues that the increasing transactional nature of social interactions is a consequence of capitalist logic, which has led to the commodification of social bonds and personal spaces.
๐ก The Enclosure of Social Spaces and Interactions
This paragraph continues the discussion on capitalism's impact by examining the transformation of social spaces and interactions into private, transactional entities. It describes how families are encouraged to live in nuclear, single-family homes, which reduces sharing and increases the need for individual ownership of goods. Public spaces, once free for social interaction, now often require payment or are designed to deter lingering. The script also addresses the privatization and commercialization of communication tools and services, which have replaced public postal services and face-to-face interactions. It criticizes the trend of microtransactions in entertainment, such as video games with loot boxes, which exploit consumers. The paragraph reflects on the historical shift from communal economies based on mutual indebtedness to market-based transactions, suggesting that this change has led to a loss of human connection and an increase in social isolation.
๐ Neoliberalism and Its Socioeconomic Consequences
The script critiques neoliberalism, an economic ideology that promotes for-profit transactions for all aspects of life, leading to a concentration of wealth among a small elite. It discusses the global impact of neoliberal policies, including debt crises and austerity measures, and how they have led to the privatization of public services. The paragraph highlights the increasing wealth of the richest individuals in contrast to the majority's declining buying power. It also touches on the cultural effects of this economic system, such as the glorification of overwork and the rise of social anxiety and depression. The script reflects on the personal impact of these pressures, including the struggle to monetize hobbies and the constant comparison with others' success, contributing to feelings of inadequacy and self-doubt.
๐ Capitalism and the Illusion of Freedom
The final paragraph reflects on the broader implications of living within a capitalist system that perpetuates a cycle of consumption and isolation. It acknowledges the challenges of critiquing capitalism while participating in it, as seen in sponsored content on capitalist platforms. The script suggests that the system creates a false sense of freedom while maintaining an underlying structure that is difficult to escape. It calls for local organizing and community involvement as a means to counteract the isolating effects of capitalism. The paragraph concludes with a call to action for personal and collective resistance against the system, emphasizing the importance of human connection and the need to defend our biological need for social interaction.
Mindmap
Keywords
๐กLoneliness
๐กSocial Connection
๐กCapitalism
๐กEnclosure
๐กNeoliberalism
๐กTransactionification
๐กCultural Enclosure
๐กSocial Anxiety
๐กParasocial Relationship
๐กGig Economy
๐กCommunity Organizing
Highlights
Loneliness is linked to significant health risks, including increased mortality and mental health issues.
Social connections are as vital to human health as air and water, according to scientific studies.
Prolonged isolation can lead to mental distress and even hallucinations, as shown in a 1972 study.
Loneliness has been on the rise, with fewer people participating in social activities over the past decades.
Capitalism is suggested as a contributing factor to the erosion of social connections and community engagement.
The concept of 'enclosure' in capitalism has led to the privatization of common resources, affecting social structures.
Economic relationships in capitalism often reinforce and justify the status quo, shaping culture and ideology.
The privatization of social interactions and spaces, such as family homes and public places, has increased isolation.
Modern communication platforms are primarily transactional, with profits made from user interactions.
The transactionification of society has led to a decrease in non-commercial social interactions and an increase in isolation.
Neoliberalism promotes for-profit transactions in all aspects of life, contributing to social disconnection.
Wealth inequality has increased, with the top 15 billionaires in the U.S. amassing more wealth than the bottom 40% of the population.
The gig economy and creative sectors contribute to overwork and under-socialization, impacting mental health.
The pandemic has further limited social interactions, exacerbating feelings of isolation.
Local organizing and community involvement are suggested as ways to combat the negative effects of capitalism and isolation.
The importance of non-market-based social interactions for mental and physical well-being is emphasized.
The speaker calls for a return to communal and non-transactional ways of living to improve social connections and health.
Transcripts
oh you want a sakura cake wilson
hi hey didn't see you there when you're
in quarantine
and i never thought to show you all my
definitely real friend wilso
this legally distinct friend i made
i'm so lonely
loneliness is bad like really bad
like there are studies bad one review of
studies looking at loneliness
found that social connection is as vital
as air
or water but one study of the
science of loneliness showed that people
with stronger social relationships have
50 percent
increased likelihood of survival over a
set period of time
compared with those with weaker social
connections other studies have linked
loneliness to cardiovascular disease
inflammation and depression one 1972
study of prolonged isolation described
the experience as not being
physically tiring but mentally
it was hell another study showed extreme
degradation of mental state and even
vivid hallucinations
we don't know why loneliness is so
linked to our health
regardless studies on several social
species
show that isolation causes physical
changes in the brain in the same place
used to monitor food and water
it appears much like those social
animals were
hardwired to need social connections so
it's troubling to know that even before
the pandemic
we're lonelier than we've ever been
reported loneliness has been increasing
and
regular participation in social
activities has been going down for
decades
one example is that in the 50s fewer
total people went bowling than they do
today
but way more people were in bowling
leagues we still do a lot of activities
but much of our local social groups
are desolate a lot more civic engagement
is not with
local groups but with larger
organizations you
only interact with by paying a
membership getting a publication
and maybe attending a yearly event so
how did we even get here how are we
eroding this
necessary component of our survival
would you believe that
it's capitalism
yeah i know but it's true hopefully
though
today you'll get an idea of what the
bars around the prison we live in are
built with how it was built
and maybe we'll find a way out but
before i go into a long rant about
capitalism being bad let me just you
know do a little bit of it to pay the
bills
this video is sponsored by boxu so i'm
always curious about people's daily
lives and far-off places
you know just how people go about their
day and one of the
small things i recommend you do when
abroad is check out the
little things like what kind of snacks
are in the corner shop that kind of
thing
just to see what daily life is like
since we can't travel
right now because of kovid and because
it's costly to get to japan
baksu lets you take a small cultural
tour of japan
one snack at a time it even comes with
this
manual that has like the cultural
significance of each of the items
like this month's box dedicated to the
uh hugely important cherry blossom
first time boxing customers get the
seasons of japan box
which gives you a big picture tour of
the different tastes across the country
when you come back you can get ones like
the cherry blossom box or
a valentine's day themed one i got back
in february
baksu honors japanese heritage and
artisanal makers
by partnering with them to bring
authentic flavors
around the world will so my legally
distinct companion ball
enjoys them and you might think it's
worth a try too
so if you want to give it a shot you can
get up to 10 off
save up to 47 on your own authentic
snack box from boku
using my link and code which you can
find in the description
or on the pinned comment there
i did a capitalism now bill's paid let's
move on to the content
so to begin we need to do a little bit
of economic heresy
and analyze how capitalism functions in
practice
this is contrary to how economists do it
are modern-day theologians
more like to describe how it works
according to scripture
you might think that the stuff that we
use is made by
magic rainbows and the soul genius work
of
big brain businessmen like elon musk
innovation drives new things
and new things mean life better and like
that's
cute and all but it's not true
it's basically the central myth of our
age a lot has been written about how
capitalism
actually functions it's essentially what
this
guy spent his life writing about
capitalism derives economic wealth by
exploiting others so whether it's the
corn farmers in iowa or the food
processing plant workers
the fact that i get to eat red hot
cheetos
comes from the fact that they put in the
hours
to make a turn from corn into whatever
the hell
red hot cheetos are capitalists then
take that sweet sweet
cheeto dosh generated by all these hard
workers
and pocket the majority for themselves
of course after washing their hands they
don't get that
red hot dust on their armani suits they
need to ensure those workers don't start
making their
own red hot cheetos so
you need to grab up as much of the corn
red hot dust
and food processing plants as possible
to keep them out of the cheeto game
for this to work you need to make sure
all resources
and the equipment used to make cheetos
are private property and you need to
protect that private property
sometimes by force fortunately the state
has police officers and soldiers
to handle this and also
non-cheeto-related private property like
um
i don't know doritos capitalism put
private property into the few hands of
the capitalists
around the time europeans were stealing
a hell of a lot of resources from
[Music]
well everyone else which makes
a lot of sense it was a justifying
ideology to say
you're a good little boy for conquering
and slaving and
drawing fences around shared resources
to call them yours
it also means that the fundamental
motivation of a capitalist economy
is the same as colonialism you must find
new lands markets to conquer new ways to
get people to consume corn
and new workers to underpay and that has
a social impact on people
the way our economic relationships with
each other functionally
inform the social structure we build up
around ourselves
typically these economic relationships
exist to reinforce
and justify the way things are this
process is
how we broadly form our culture and
ideology
the process of turning largely common
land into private property is called
enclosure powerful people would build
fences around the commons as people
called them
and restrict its use to only one person
or paying customers
those people who lost the commons
couldn't produce anything off of it
and so had switched their livelihood to
renting their freedom to the same
people who enclosed the commons i see
later they'd create a myth that people
sharing this land were misusing it to
justify what's essentially theft a very
common story if you learn about
early american uh relationships with
native american people
you could go farm in the commons before
but now you either have to buy your own
land pay someone to let you farm on
theirs
or rent chunks of your life just to be
able to pay the bills
something that belonged to the community
was now a product
it was a market and the fruits of those
resources
went to a tiny powerful elite okay
if that's the case how do you keep
capitalism
going when you run out of places to
conquer well
there's still plenty of commons to
exploit you just need to think
a little more creatively we've already
taken away common land and put a price
barrier on it
so if you want to do something like say
eat
you have to pay for it but what if we
took
other things that we need or want
and put fences around those so economic
conquistadores started to dig into
other common resources like water but
to go back to the topic at hand
enclosure also came
for our human bonds and social
interaction we
started to build fences around our
personal spaces
and turn them into one which requires a
transaction
this started with something as simple as
the shape of families we
encourage people to move into nuclear
single-family homes
more homes need more home sales smaller
families
mean less sharing now for example your
four-person family needs their
own washer and dryer that only gets used
once a week grandma and grandpa don't
live there
so they have to get their own what about
public places to hang out with your
friends in well
those have to go too parks need to
charge admission
and just hanging out in the street is
now called
loitering i really can't believe that we
don't talk more about how
being in public without buying something
is a
crime these places where we weren't
working
or at home were called third spaces
and now if you want to hang out with
your friends
without paying someone money your
options are minimal
we design public benches to be
uncomfortable so you know you don't stay
super long
stores will blast high pitched sounds to
make the area around them
unpleasant for teenagers i mean now that
kelly and i work from home we don't even
have second spaces to get our social
kicks from like
office gossip but what about
communication we use to talk to people
or write letters through a public postal
service as we
found better and faster ways to
communicate
we did so using capitalist logic now
a lot of the postal service is
delivering things you purchase through a
transaction
and is largely becoming privatized
itself and most forms of communication
involve transactions think about the
profit made off of
nearly every way you interact with
others your
phone that you're maybe watching this on
right now was built by a for-profit
company
and the networks are maintained
predominantly by for-profit companies
twitter facebook discord all of them
make money off of you using them
if there wasn't a transaction making
them cash for you using it
it wouldn't exist heck even dating
is primarily funneled through for-profit
apps
i say as someone who met his wife on
okcupid
with the pandemic now we hardly interact
with anyone
unless we're paying one of these
entities entertainment furthermore
moved from a verb to a noun it's not
necessarily bad that we went from
you know hanging out playing music
sing-alongs and parlor games
and instead now do things that are a
little bit more
solitary and involve purchasing things
like watching movies
tv shows or listening to recorded albums
but i will say you spend a lot less time
doing stuff with your friends this way
video games are a little bit of an
exception and they're pretty good
however
you're still doing something through a
transactional purchase and a rather
expensive one too
and it's no longer turning into a single
upfront purchase that you can then
continue on to play with your friends
now a lot of these companies have
constant micro
purchases loot boxes and things like
that to exploit
children and people with gambling
addictions in order to milk
more pennies out of everybody who uses
their platform
and if there isn't a way to make a
transaction out of a type of social
interaction
it's considered like wrong somehow
i live in a pretty old house and many
old houses
focused on making beautiful front
porches to hang out on with your
neighbors
but you know we don't really get to know
our neighbors anymore
why sit on the front porch when there's
other people out there
you could be on your back deck with your
barbecue
your garden and your fences despite
evidence to the contrary strangers are
now considered dangerous
in neighborhoods are a lot quieter these
days
oh and don't get me started on the day i
spent on next door
and this thinking in transactions isn't
just some innate aspect of our human
nature
our economy and economic interactions
between each other for the long history
of humanity
involved no currency at all in david
graber's debt the first five thousand
years
we learned through history and
anthropology that our economies
primarily worked off
an idea of indebtedness everyone lived
off of a sort of
intangible debt to everyone else
one which you could never fully pay this
may
sound bad but it's good actually and i'm
not talking about student loans
it's sort of like an understanding that
we all exist because of the
labors of countless others in fact
turning this debt into an
actual number is always going to be
imperfect
how can you really compare the value of
say a hammer to
a bag of delicious red hot cheetos i i
was really
like i really had a craving when i wrote
this script
how can you value someone's invention
given the labors and innovations of
generations upon generations of those
who came before them
reducing our debt to each other to
numbers and then heaven forbid
paying off said debt is akin to saying
you wish to cut yourself off from your
fellow humans
in debt graber told the story of a
parent who gave their kid a
bill for every cent they cost them on
their 18th birthday
to most people this sounds absolutely
horrible and honestly like the father is
signaling
that he never wants to interact with his
child again i mean
what other interpretation of squaring
debt between
parent and child is there but wanting
their connection resolved
and over with at the end of the day who
cares why does it matter if we
replace the sort of primitive communism
that makes our world function with
economic market-based
transactions the problem is that it
typically means that
those luxuries that used to be
necessities are becoming
less within reach for the vast majority
of us
our current dominant economic ideology
is neoliberalism
an assumption that if something can be
made into a for-profit transaction
it should be it's been used to force
countries just getting out of
colonization into
crushing debt forcing horrible austerity
from development loans
it has led to the enclosure of the few
social services governments did provide
to make
yet more growth by turning what used to
be a public service
into a market transaction and without
some sort of redistribution
money the magic number that determines
whether you're entitled to live
keeps moving into fewer and fewer hands
the wealthiest 15 americans in this
country
15 people and that includes bill gates
the koch brothers sheldon adelson
and a bunch of others these guys have
seen
their wealth increase by 170
billion dollars that's just an increase
in what they
previously had in a two-year period to
put this in perspective
that increase in wealth for the top 15
americans
is more wealth than is owned by the
bottom 40
percent of our people and it is double
what this country spends on nutrition
programs
to feed over 40 million americans
billionaires are hoarding vast piles of
money
more than they or their families could
ever hope to spend
even if they lived for thousands of
years
meanwhile the vast majority of people
are losing their buying power if you
factor in inflation
in general the last 50 years has been
defined by our economic power going down
we have less and less money while more
and more parts of our social lives
happen through economic transactions as
a result
we're losing our ability to enjoy we
once did
and we're encouraged to make up for our
falling behind
by preying off others i mean i'm
literally encouraged by youtube to
develop a parasocial relationship with
you
it's so that you will in an arguably
pretty unhealthy way
sate your need for social interaction by
watching me
a person who doesn't know you that's why
i keep using the word you
they tell me to do so to encourage the
parasocial relationship youtube
wouldn't encourage this if it didn't
work don't worry though
you can trust me never to abuse this
relationship i'm
your good friend tristan
the transactionification is that is that
a word that
whatever the transactionification of
society
has definitely bled into the culture and
norms
of our lives people are overworked and
under-socialized
and as a culture we're working overtime
to justify why that's okay
we're no longer anti-social we're just
introverts who are somehow superior
intellects to those lowly extroverts
we're no longer working in human hours
to just cling to existence
we're hustling and yet despite these
justifications
we're sinking in rising levels of social
anxiety
and depression i'd tell my own
experiences with it but
that would just be self-important navel
gazing
i've felt some sort of awareness of this
for a while
but that doesn't mean that the urge to
hustle and isolate hasn't hit me
either as a gig economy creative sector
worker
this stuff results in me having some
strange thoughts
like many in my field i feel the
pressure to even monetize things i
do for fun as you can see in the
background here
i have many dungeons and dragons books
it's probably my
one big hobby and i have fought
tooth and nail to not turn this
creative outlet and time with my friends
into a podcast or stream
i could use to pay my bills despite what
my twitch chat says
some people would watch such a thing if
i tried it
oh no he's going on about tnt again
ever wonder why everyone seems to have
an actual play podcast these days
it also affects the people i'd arguably
have the easiest time talking through
these feelings with
this mega rich website
makes me fight every day
to be popular by making it contingent on
my ability to afford things
it creates a feeling of competition with
my friends and
constant anxiety that what i'm putting
out
is never good enough when my friends are
successful i'm happy for them
and then i go and return to a place of
hating myself for
not being as successful a poorly
performing video can make me upset for
weeks patreon helps but again
that's a that's another transaction then
there's the fact that
what i do has been thoroughly called out
by mark fisher
in capitalist realism i'm an
anti-capitalist doing a sponsored video
on a capitalist platform for cash and
all because it's what i need to do to
pay bills
at the end of the day i'm using a medium
that creates a safe environment to
consume
anti-capitalist ideas without actually
challenging them
if anything i'm feeding them he made us
all take a look at what we were doing
and in the bargain he got a taste of
real freedom
[Music]
we captured that taste and we keep
giving it to him so he can give it right
back to you
in every bite of new simple wreck
freedom wafer selects
come home to the unique flavor of
shattering the grand illusion
come home to simple rick it creates
feelings of
hopelessness it's like there's nothing i
can do to
break out of this titanic
impersonal structure it's way too much
for any one person to seriously change
there's a strong sense of impotence to
this
inevitable system feels like
there's like there's no way out you know
i'm not going to pretend that there's a
way to fix the world with
any change beyond big structurals
without the vanguard party or the
perpetual energy waste of electoralism
we need action to even convince
ourselves we're capable of making change
and that is simple hometown local
organizing we're coming to a stage in
the pandemic where we
might be able to do more things with
people
while i was not an active community
member before
i will try to get involved
with something anything that's not a
market transaction there's plenty you
can do from small to large
hanging out with your friends at your
their place or a park
pool resources with things like tool
libraries and use those tools to repair
and share stuff you no longer use and of
course join or you nerds
whether it be something radical like
food not bombs or simply a social club
i just want you to exist with other
people in a way that doesn't involve
buying stuff
and i'm not saying play d d but that can
get real fun for real cheap and gets you
together with friends okay shutting up
on that one
we're at a point where we're locked in a
prison and we need to work
just to see the bars of it every
incentive of our economy and culture
pushes us not to see it we have to focus
on
consciousness racing to get us to the
point where we can even feel
capable of changing things and as a
historian i can tell you
everything seems impossible right up
until it seems inevitable
greber made a really profound statement
in debt
we owe our existence to countless people
and the size of that debt is truly
incalculable
as philosopher peter kirpakin said all
belongs to all
we shouldn't pay our debts society
because it's literally impossible
capitalism breaks down the honestly
communistic connection
we all have and is trying to fill it
with new ways to funnel resources from
us to the wealthy it's literally killing
us and we need to
fight it even at the personal level our
connections to each other are based on
biological needs and are worth defending
we literally need each other to live
so if you don't mind me i'm gonna go
outside
oh wait nope nope nope there's a
pandemic i'm gonna go find a
safe responsible way to interact with my
fellow people when
it's safe to do so but
i know that i am not going to need you
anymore
[Music]
you
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