(Kelompok 11) Feminisme dan Disorientasi Sesksual Dalam Perspektif Islam

Shakilaa
6 May 202419:29

Summary

TLDRThe video script discusses the historical treatment of women before the advent of Islam, contrasting it with the Islamic perspective on gender equality and women's rights. It highlights the oppressive conditions women faced in ancient civilizations such as Greek, Roman, Indian, and Chinese societies, where they were often subjugated and marginalized. The script then outlines the principles of gender equality in Islam, emphasizing that both men and women are equal in the eyes of Allah, with equal responsibilities and the potential for spiritual and professional achievements. It also addresses the differences between men and women, which are seen as complementary rather than hierarchical. The script further explores the rights granted to women in Islam, including political rights, the right to work, and the right to education. Additionally, it touches on the various types of feminism that have emerged in Western societies and their philosophical underpinnings. Lastly, the script delves into the Islamic viewpoint on sexual disorientation, specifically homosexuality and lesbianism, which are considered sinful acts in Islam, and the importance of adhering to traditional gender roles and behaviors.

Takeaways

  • 🌍 The pre-Islamic era across various civilizations had diverse and often oppressive views on women, with limited rights and freedoms.
  • πŸ› In ancient Greece, women were marginalized and considered inferior, with limited civil rights and often subjected to derogatory treatment.
  • 🏟️ Roman civilization also exhibited a lack of autonomy for women, who were under the authority of their fathers and then husbands, with severe restrictions on their rights.
  • πŸ•Œ The advent of Islam brought about significant changes in the status of women, emphasizing gender equality and the importance of modesty and respect in society.
  • πŸ“œ The Quran establishes principles of gender equality, stating that men and women are equal as servants of Allah, with similar responsibilities and potential for spiritual and professional achievements.
  • πŸ‘₯ Differences between men and women are acknowledged in Islam, but these differences are not a basis for discrimination; rather, they are seen as complementary.
  • ✊ Women in Islam are granted rights such as political participation, the right to work, education, and civil rights, including the right to express opinions and seek divorce.
  • 🏒 Feminism has evolved through various stages in Western societies, starting from the suffrage movement to modern forms that address a broader range of women's rights and equality.
  • πŸ³οΈβ€πŸŒˆ The Islamic perspective on sexual orientation is that homosexuality (referred to as 'liwat' for men and 'ashiqah' for women) is prohibited, with the Quran and Hadith providing clear guidance on this matter.
  • 🚫 The prohibition of homosexual acts in Islam is not only due to the perceived violation of human dignity but also because of the potential health risks, including sexually transmitted diseases.
  • πŸ‘• Cross-dressing and adopting behaviors associated with the opposite gender are discouraged in Islam, with the Prophet Muhammad (PBUH) expressing disapproval of men imitating women and vice versa.

Q & A

  • What is the main title of the material presented by the group?

    -The main title of the material presented by the group is 'Feminism and Disorientation, Sexuality Before Islam'.

  • What are the five points discussed in the material?

    -The five points discussed are: 1) Women in pre-Islamic history, 2) The concept of Islam about women and men, 3) The history of various feminisms, 4) Feminism in the view of Islam, and 5) Sexual disorientation or LGBT in the view of Islam.

  • How did the pre-Islamic civilizations view and treat women?

    -Pre-Islamic civilizations, such as the Greeks, Romans, Indians, and Chinese, generally viewed women as inferior. Women were often subjugated, had limited rights, and in some cases, were treated as property.

  • What significant change occurred for women during the Roman period?

    -During the Roman period, under Emperor Constantine, a significant change occurred with the introduction of limited property rights for women, although every transaction had to be approved by the family.

  • What is the Islamic perspective on gender equality?

    -Islam promotes gender equality by acknowledging that both men and women are equal as human beings and servants of Allah. It emphasizes that both genders bear equal responsibility and are subject to the same moral and religious duties.

  • How does Islam differentiate between men and women in terms of biological and functional differences?

    -Islam acknowledges biological differences between men and women, which are natural and cannot be denied. These differences lead to functional differences in social life, particularly in the context of reproduction, where men and women have distinct roles.

  • What are the rights that Islam grants to women?

    -Islam grants women rights such as the right to education, the right to work or have a profession, the right to participate in politics, the right to express opinions, and the right to seek divorce.

  • What is the origin of the term 'feminism'?

    -The term 'feminism' originates from the Latin word 'femini', meaning 'woman'. The movement emerged in the West, starting in the early modern period.

  • How does Islam view the roles of men and women in the family?

    -In Islam, a wife is not only a partner to her husband but also his friend. They are expected to cooperate and support each other in household matters, and also share love and affection.

  • What is the Islamic stance on homosexuality?

    -In Islam, homosexuality is considered a sin and is prohibited. The Quran and Hadith provide clear guidance against same-sex relationships, categorizing them as against the natural order and the teachings of Islam.

  • How does the concept of 'disorientation' relate to the discussion on sexual orientation in the material?

    -The concept of 'disorientation' in the material refers to the confusion or deviation from the Islamic perspective on sexuality, particularly in the context of discussing non-heterosexual orientations such as LGBT.

  • What is the Islamic view on transgender individuals?

    -The Islamic view on transgender individuals is that regardless of physical changes, the innate nature given by Allah cannot be altered. Even if a person has undergone gender reassignment surgery, their original gender as determined by their biological sex at birth remains in Islamic doctrine.

Outlines

00:00

🌍 Pre-Islamic Civilizations and Women's Status

The first paragraph discusses the status of women in various pre-Islamic civilizations, including Greek, Roman, Indian, and Chinese societies. It highlights the oppression and lack of rights for women in these cultures, such as the Greek view of women as unclean, the Roman practice of women being under the complete authority of their husbands, and the Indian tradition of Sati, where widows were burned alive. The paragraph also touches on the pre-Islamic Arabian society known as Jahiliyyah, where women were considered inferior. This historical context is used to contrast with the Islamic view of women's rights and dignity.

05:04

πŸ•Œ Principles of Gender Equality in Islam

The second paragraph outlines the Islamic principles of gender equality as presented in the Quran. It emphasizes that men and women are considered equal in the eyes of Allah, with no difference in status or rank as human beings. The paragraph also discusses the shared responsibilities of men and women, such as performing good deeds and adhering to religious obligations like prayer and fasting. It further explains the concept of gender complementarity, acknowledging biological and functional differences between men and women, which leads to different roles and responsibilities in society. The paragraph concludes with a discussion of the rights given to women in Islam, including rights related to inheritance, marriage, and family leadership.

10:06

πŸ“œ Women's Rights and Feminism in Islam

The third paragraph explores the rights of women in Islam and the history of feminism. It mentions that Islam grants women political rights, the right to work, and the right to education. The paragraph also discusses the various types of feminism that emerged in the West, such as liberal, Marxist, and radical feminism, and how they differ in their approach to women's rights. It contrasts these with the Islamic perspective, which recognizes the physical and psychological differences between men and women and assigns different roles and responsibilities based on wisdom (Hikmah). The paragraph highlights that in Islam, the measure of a person's worth is not based on their role but on their piety and submission to Allah.

15:07

πŸ³οΈβ€πŸŒˆ Sexual Disorientation and LGBT in Islamic Perspective

The fourth paragraph addresses the topic of sexual disorientation and the Islamic perspective on homosexuality and lesbianism. It explains the Islamic terms for homosexual acts and individuals, and how such behaviors are considered sinful in Islam. The paragraph also discusses the prohibition of homosexual acts in the Quran and Hadith, and the consensus among Islamic scholars on this matter. It touches on the risks associated with homosexual behavior, including the potential for spreading sexually transmitted diseases like HIV. The paragraph concludes with a discussion on the Islamic view of transgender individuals, stating that despite physical changes, one's innate gender characteristics and behaviors cannot be altered, and that both men and women should adhere to their respective gender roles as prescribed by Islam.

Mindmap

Keywords

πŸ’‘Feminism

Feminism is a social and political movement advocating for the equality of the sexes. In the script, it is discussed in the context of historical perspectives and the Islamic viewpoint. It is a central theme as the video explores the evolution of women's rights and roles in society, contrasting pre-Islamic civilizations with Islamic teachings that emphasize gender equality.

πŸ’‘Gender Equality

Gender equality refers to the state of equal ease of access to resources and opportunities regardless of gender. The script highlights the Islamic principles that promote gender equality, such as men and women being equal as servants of Allah, having the same religious duties, and having the same potential to achieve spiritual and professional success.

πŸ’‘Pre-Islamic Civilizations

The term refers to the cultures and societies that existed before the advent of Islam. In the script, it is used to describe how women were treated in ancient civilizations like Greece, Rome, India, and China, often highlighting the stark contrast to the Islamic view that came later, which emphasized the dignity and rights of women.

πŸ’‘Islamic View on Women

This concept refers to the teachings of Islam regarding the status and rights of women. The script outlines that Islam views women as equal to men in terms of their humanity and places a high value on modesty, respect, and the protection of women's rights, including in marriage, inheritance, and education.

πŸ’‘Auratic Rights

Auratic rights pertain to the Islamic principles concerning modesty and the covering of the body. The script specifies that women are required to cover their entire body except for the face and palms, while men's auratic rights extend down to the knees. This is tied to the broader theme of gender roles and societal functions within an Islamic context.

πŸ’‘Leadership in Islam

Leadership in Islam is a concept that addresses the roles and responsibilities of men and women within a family and society. The script explains that Islam designates men as family leaders due to their rational and pragmatic considerations, while women are seen as partners and friends, sharing in the emotional guidance of the family.

πŸ’‘Feminist Movements

Feminist movements are social movements that seek to establish and achieve equal political, economic, cultural, and social rights for women. The script discusses various types of feminism, such as liberal, Marxist, and radical feminism, and how they have evolved over time, especially in contrast to the Islamic perspective on gender roles and rights.

πŸ’‘LGBT in Islam

LGBT in Islam refers to the Islamic perspective on lesbian, gay, bisexual, and transgender individuals. The script explains that Islam views homosexual acts as sinful, using terms like 'liwat' for homosexual acts between men and 'asyihaq' for lesbian acts. It emphasizes the importance of adhering to traditional gender roles and sexual norms as prescribed by Islamic teachings.

πŸ’‘Historical Context

Historical context is the background information about the time period or events that are relevant to the subject matter. In the script, it is used to provide a backdrop for understanding the evolution of women's rights and the emergence of feminism, as well as to contrast the pre-Islamic era with Islamic principles.

πŸ’‘Islamic Principles

Islamic principles refer to the fundamental beliefs and values that guide the religion of Islam. The script discusses these principles in the context of gender equality and the rights of women, emphasizing the Quranic teachings that men and women are equal in the eyes of Allah and have equal opportunities to achieve spiritual success.

πŸ’‘Women's Rights

Women's rights are the rights and entitlements claimed for women based on the idea of gender equality. The script discusses the rights of women in Islam, including political rights, the right to work, the right to education, and civil rights such as the right to express opinions and the right to seek divorce, as part of the broader theme of gender equality.

Highlights

The presentation discusses the status of women in pre-Islamic civilizations like Greece, Rome, India, and China, highlighting their subjugation and lack of rights.

It emphasizes that Islam was a revolutionary force that elevated the status of women, granting them rights and respect that were unheard of at the time.

The Quran established gender equality as a fundamental principle, declaring men and women as equal in the eyes of God.

The presentation outlines the Quranic principles of gender equality, including shared responsibilities, mutual rights and obligations, and the potential for spiritual and professional achievements for both genders.

Despite gender equality, the Quran acknowledges biological and functional differences between men and women, which inform their distinct roles and responsibilities in society.

Islamic law mandates women to cover their bodies except the face and hands, while men are required to cover from the navel to the knees.

Men are chosen as family leaders due to their rational and pragmatic nature, while women are guided by their emotions. This does not diminish their role or status.

The presentation highlights the rights Islam grants to women, including political rights, the right to work, the right to education, and the right to express opinions and seek divorce.

The history of feminism is traced from the 18th century to modern times, with different streams like liberal, Marxist, and radical feminism emerging in the West.

The roots of the women's rights movement in France during the French Revolution are discussed, noting that it did not initially improve women's status.

The capitalist interest in women's labor is identified as a key factor driving the rise of feminism.

The Marxist stream of feminism argues that women's oppression stems from the domestic production system where men work and women are confined to the home.

The radical stream views women's physical weakness as the root cause of their subjugation, due to their reproductive roles.

The presentation contrasts the Islamic perspective on gender differences, based on physical, biological and psychological differences, with the Western feminist view.

In Islam, a person's role or gender does not determine their life quality or dignity. Rather, piety and submission to God are the true measures of worth.

The Islamic stance on homosexuality and lesbianism is discussed, with such acts considered sinful and forbidden in both the Quran and Hadith.

The terms 'liwat' (homosexuality) and 'asyihaq' (lesbianism) are used in Islamic jurisprudence to denote same-sex acts between men and women respectively.

The prohibition of homosexuality and lesbianism is not just to uphold chastity and human dignity, but also due to the higher risks, including sexually transmitted diseases like HIV.

Transgender individuals who have undergone sex reassignment surgery are still considered to have a homosexual nature in Islam, as their inherent gender cannot be changed.

The Prophet Muhammad (peace be upon him) is quoted as cursing men who imitate women and vice versa, warning against the adoption of behaviors contrary to one's biological gender.

Transcripts

play00:00

Assalamualaikum warahmatullahi

play00:03

wabarakatuh Pada kesempatan kali ini

play00:06

kelompok kami dari kelompok 11 ingin

play00:09

mempresentasikan materi yang berjudul

play00:13

fenimisme dan disorientasi

play00:16

seksual sebelum ke pembahasan materi

play00:19

berikut nama kelompok anggota

play00:24

kami jadi di dalam materi ini kita

play00:28

memiliki lima poin yang Dib yang pertama

play00:31

yaitu perempuan dalam sejarah pra Islam

play00:35

konsep Islam tentang perempuan dan

play00:37

laki-laki sejarah dan ragam feminisme

play00:41

feminisme dalam pandangan Islam dan yang

play00:44

terakhir disasi seksual atau

play00:47

lgbt pandangan Islam tanpa berlama-lama

play00:52

langsung saja ke Mater

play01:00

bahwa sebelum datangnya Islam terdapat

play01:02

Sekian banyak peradaban besar seperti

play01:05

Yunani Romawi India dan Cina dunia juga

play01:10

mengenal agama-agama seperti Yahudi

play01:12

Nasrani Budha zoroasr dan

play01:16

sebagainya sebelum memaparkan Bagaimana

play01:19

Islam memuliakan manusia tanpa memandang

play01:21

jenis kelamin dan menjadikan ketakwaan

play01:24

sebagai standar pencapaian kemulaian

play01:26

tersebut maka penting dibahas potret

play01:28

sejarah peradaban kas sik dan

play01:30

agama-agama pra Islam memandang dan

play01:32

memperlakukan

play01:34

perempuan hal ini tidak hanya sebagai

play01:36

bahan perbandingan akan tetapi juga

play01:39

membuktikan bahwa Islam hadir di penjuru

play01:42

dunia untuk membela kaum tertindas dan

play01:45

melepaskan sebagai belunggu

play01:49

penindasan wanita di mata orang-orang

play01:52

Yunani tidak punya tempat yang bebas

play01:54

untuk bernafas wanita seringkiali

play01:57

dilecehkan dan diejk mereka mengklaim

play02:00

kaum wanita sebagai najis dan kotoran

play02:03

dari hasil perbuatan setan di kalangan

play02:05

elit para perempuan ditempatkan atau

play02:08

disekap dalam

play02:09

istana-istana di kalangan bawah nasib

play02:12

mereka sangat menyedihkan mereka

play02:14

diperjualbikan sedangkan yang berumah

play02:16

tangga sepenuhnya berada di bawah

play02:18

kekuasaan suaminya mereka tidak memiliki

play02:21

hak-hak sipil bahkan hak waris pun tidak

play02:24

ada pada puncak peradaban Yunani wanita

play02:27

diberi kebebasan sedemikian rupa untuk

play02:30

memenuhi kebutuhan dan selera lelaki

play02:32

hubungan seksual yang bebas Tidak

play02:34

Dianggap melanggar kesopanan

play02:36

tempat-tempat pelacuran menjadi

play02:38

pusat-pusat kegiatan politik dan sastra

play02:40

seni patung-patung telanjang yang

play02:43

terlihat di negara-negara barat adalah

play02:45

bukti atau sisa pandangan

play02:47

itu adapun dalam peradaban Romawi wanita

play02:52

sepenuhnya berada di bawah kekuasaan

play02:54

ayahnya setelah kawin kekuasaan tersebut

play02:58

pindah ke tangan sang suami

play03:00

kekuasaan itu meliputi kewenangan

play03:03

menjual mengusir mengananiaya dan

play03:06

membunuh tragedi tragis seperti ini

play03:09

berlangsung terus sampai abad ke-6

play03:12

masehi segala hasil usaha wanita menjadi

play03:16

milik keluarganya yang laki-laki pada

play03:18

zaman Kaisar konaintin terjadi sedikit

play03:21

perubahan yaitu dengan diundangkannya

play03:24

hak pemilikan terbatas bagi wanita

play03:27

dengan catatan bahwa setiap transaksi

play03:30

harus disetujui oleh keluarga peradaban

play03:33

Hindu dan jina juga memiliki Respon yang

play03:35

serupa dengan peradaban-peradaban

play03:37

sebelumnya sikap tidak manusiawi tetap

play03:40

saja menggurita dari masa ke masa hak

play03:42

hidup Seorang Wanita yang bersuami harus

play03:45

berakhir pada saat kematian suaminya

play03:47

istri-istri harus dibakar hidup-hidup

play03:49

pada saat suaminya dibakar dan kejadian

play03:53

ini baru berakhir pada abad ke-17 masehi

play03:57

wanita pada masyarakat Hindu ketika itu

play03:59

sering dijadikan sesajan bagi apa yang

play04:02

mereka namakan dewa-dewa atau sesembahan

play04:04

mereka petua sejarah kuno mereka

play04:08

mengatakan bahwa racun ular api tidak

play04:11

lebih jahat daripada wanita Sementara

play04:14

itu di dalam petuah Cina kuno diajarkan

play04:18

Anda boleh Mendengar pembicaraan wanita

play04:20

tetapi sama sekali jangan mempercayai

play04:23

kebenerannya menurutihab tahun

play04:28

1998 Sara itu di Semenanjung Arabia

play04:31

sebelum datangnya Islam terdapat juga

play04:35

kebudaan yang disebut

play04:36

jahiliah diam ini perempuan dipandang

play04:40

amat

play04:41

sangatendahorang BAP Mer bila istrinya

play04:44

mahirkan bayi

play04:46

peruanhga di kalangan mka

play04:49

terbi B per peruan zaman jahiliah

play04:53

diangendak

play05:00

seorang suami mempertaruhkan istri dan

play05:03

harta Bendanya perempuan tidak memiliki

play05:06

hak waris bahkan dipandang sebagai

play05:08

sesuatu yang dapat diwariskan di sisi

play05:11

lain laki-laki dapat menceraikan

play05:13

istrinya berkali-kali dan kembali

play05:15

padanya sesuai kemauannya laki-laki juga

play05:18

berhak memiliki istri banyak yang ia

play05:21

inginkan Tanpa Batas Selain itu masih

play05:24

banyak kebiasaan lain yang merendah

play05:27

perempuan selanjutnya adalah kep Islam

play05:30

tentang perempuan dan laki-laki yang

play05:33

pertama ada prinsip-prinsip kesetaraan

play05:35

gender yang dikemukakan

play05:37

Alquran Islam adalah agama pertama yang

play05:40

menempatkan perempuan sebagai makhluk

play05:42

yang tidak berbeda dengan laki-laki

play05:44

dalam hakikat

play05:45

kemanusiaannya meskipun begituber hal

play05:48

prinsil terdapat perbeda antara

play05:50

perempuan dan

play05:51

laki-laki perbedaan iniuk merendahkan

play05:55

satu sama muking meng seb subhahu wa

play06:00

taala menciptakan mereka saling

play06:02

berpasangan berbagai ayat Alqur'an

play06:04

berbicara tentang kesetaan gender dengan

play06:07

mengangkat isu-isu perempuan yang memang

play06:09

menjadi agenda penting dalam Islam Nah

play06:12

berikut prinsip-prinsip kesetaraan

play06:14

gender yang dikemukakan Alqur'an antara

play06:17

lain yang pertama laki-laki dan

play06:19

perempuan sama-sama hamba Allah tidak

play06:21

ada perbedaan status atau derajat dalam

play06:24

posisi manusia sebagai hamba disebut

play06:27

dalam Quran Surah alzariat Ayat

play06:31

selanjutnya adalah laki-laki dan

play06:33

perempuan sama-sama menerima beban

play06:35

taklif taklif yang dimaksud adalah

play06:37

melaksanakan hukum dan balasannya kelak

play06:40

di akhirat Quran surah almukmin ayat 40

play06:44

menyebutkan bahwa siapa saja laki-laki

play06:46

maupun perempuan yang beriman dan

play06:49

mengerjakan amal saleh maka akan

play06:51

memperoleh surga Suruhan Allah kepada

play06:53

keduanya sebagai hamba Allah juga sama

play06:56

misalnya kewajiban berdakwah salat puasa

play06:59

i mentut ilmu dan lain

play07:02

sebag Yang ketiga laki-laki dan

play07:05

perempuan menera perjanjian

play07:08

primordial Islam laki-aki dan perempuan

play07:10

sej akanilahirkan ke dunia k meny seb

play07:14

ikrar Ketuhanan Yang samaan

play07:18

per yang ke laki-laki dan perempuan

play07:21

berpotensi merai prestasi sebagai

play07:30

spiritual maupun dalam karir profesional

play07:32

tidak selalu dimonopoli oleh salah satu

play07:35

jenis kelamin Islam memberikan

play07:37

kesempatan yang sama bagi laki-laki dan

play07:40

perempuan dalam meraih prestasi secara

play07:42

maksimal dalam Alqur'an terdapat konsep

play07:45

konsep kesteraan gender yang bersifat

play07:48

ideal selanjutnya adalah perbedaan

play07:51

perempuan dengan laki-laki dalam Quran

play07:53

surah Ali Imran ayat 36 Allah subhanahu

play07:56

wa taala menegaskan bahwa secaraodrati

play07:59

laki-laki memang berbeda dari perempuan

play08:02

Letak perbedaan ini menurut k. ha Alifi

play08:05

sebagian besar menyangkut dua hal yaitu

play08:07

perbedaan biologis dan perbedaan

play08:09

fungsional dalam kehidupan sosial

play08:12

perbedaan biologis ini tidak bisa

play08:14

diingkari karena bersifat alamiah

play08:17

seperti halnya dalam dunia binatang ada

play08:19

jantan ada pula betina akibat dari

play08:22

perbedaan-perbedaan fisik biologis dan

play08:25

psikologis di atas maka muncul perbedaan

play08:28

fungsional dalam kaitannya dengan Proses

play08:31

reproduksi fungsi perempuan dan

play08:33

laki-laki berbeda tidak mungkin sama

play08:36

laki-laki adalah pemberi bibit sedangkan

play08:38

perempuan berfungsi menampung dan

play08:40

mengembangkan bibit tersebut dalam

play08:41

rahimnya sehingga mengandung dan

play08:44

melahirkan dengan adanya perbedaan

play08:46

fungsional ini muncul kewajiban yang

play08:48

berbeda pula baik berkenaan dengan

play08:50

fungsi kedudukan maupun posisi

play08:52

masing-masing dalam hal aurat Islam

play08:55

mewajibkan perempuan menutup seluruh

play08:56

tubuhnya kecuali wajah dan telapak

play08:58

tangan sementara aurat laki-laki hanya

play09:01

pusar sampai lutut nah dalam kehidupan

play09:04

berkeluarga karena laki-laki menafkahkan

play09:06

hartanya untuk istri dan keluarga serta

play09:09

kelebihan-kelebihan lain yang Allah

play09:11

berikan kepada laki-laki maka Islam

play09:14

memilih laki-laki atau suami sebagai

play09:17

pemimpin keluarga kelebihan lain yang

play09:20

dimaksud di sini adalah laki-laki berada

play09:23

di bawah pertimbangan akal yang rasional

play09:25

dan pragmatis sedangkan perempuan

play09:28

berjalan dalam bimbingan perasaan nah

play09:31

dalam konteks kepemimpinan keluarga

play09:33

Islam memandang istri bukan hanya

play09:35

sebagai Mitra suami melainkan juga

play09:38

sahabatnya artinya keduanya bukan hanya

play09:40

harus bekerja sama dan tolong-menolong

play09:43

dalam urusan rumah tangga Tetapi juga

play09:45

saling mencurahkan cinta dan kasih

play09:47

sayang selanjutnya adalah hak-hak

play09:50

perempuan di samping kesamaan yang

play09:53

dimiliki laki-laki dan perempuan Islam

play09:55

juga memberikan sejumlah hak kepada

play09:58

perempuan

play09:59

secara umum Quran surah Annisa ayat 32

play10:03

menunjuk kepada hak-hak perempuan

play10:05

tentang hal ini Qurais Shihab

play10:08

menyebutkan beberapa hak yang dimiliki

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oleh kaum perempuan menurut Islam yakni

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yang pertama hak politik yang kedua hak

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bekerja atau profesi dan yang terakhir

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adalah hak belajar sementara m Utsman

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alkasyid menambahkan hak sipil hak

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berpendapat dan hak pengajuan cerai

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terkait dengan hak profesi dapat

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dikemukakan bahwa perempuan mempunyai

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hak untuk bekerja selama pekerjaan itu

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atau perempuan itu membutuhkannya

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pekerjaan itu dapat dilakukannya dalam

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suasana terhormat dan tidak melanggar

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ajaran

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Islam materi selanjutnya adalah sejarah

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dan ragam feminisme menurut bahasa kata

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feminisme berasal dari bahasa Latin

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feminia yang berarti perempuan gerakan

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feminisme muncul di barat sejak zaman

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dahulu sampai abad modern Pada masa itu

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perempuan disamakan dengan budak dan

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anak-anak bahkan pada tahun

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1805 perundang-undangan Inggris mengakui

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hak suami untuk menjual istrinya

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kemudian kata feminisme diperkenalkan

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pertama kali oleh aktivis sosialis

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utopis carles warier pada tahun

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1837 fenimisme mulai timbul pada abad

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ke-18 di Eropa tepatnya di Prancis dalam

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revolusi Prancis tahun

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1789

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sampai1793 para pemimpin revolusi

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menegaskan hakhak warga negara terhadap

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raja namun sayangnya hal ini tidak

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merubah keadaan perempuan akibatnya

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muncullah gerakan perempuan menuntut

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persamaan yang dimulai sejak Prancis

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berubah menjadi negara republik menurut

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murtahari hal yang mendorong timbulnya

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feminisme adalah kepentingan

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kapitalis Ra feminisme yang pertama

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fenimisme liberal aliran fenimisme yang

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menuntut agar perempuan diberikan

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kesempatan yang sama dengan laki-laki

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karena perempuan mempunyai kemampuan

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yang sama dengan laki-laki kedua

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fenimisme marxis aliran ini berpendapat

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bahwa sumber ketertindasan perempuan

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adalah sistem produksi dalam keluarga di

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mana laki-laki bekerja dan perempuan

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hanya di rumah Hal ini menyebabkan

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laki-laki mendominasi perempuan tiga

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fenimisme radikal penindasan perempuan

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terjadi akibat fisik perempuan yang

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lemah di hadapan laki-laki yang mana

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perempuan harus mengalami haid menopus

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hamil melahirkan dan sebagainya semua

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itu membuat perempuan tergantung pada

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laki-laki feminisme dalam pandangan

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Islam Allah subhanahu wa taala

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menciptakan laki-laki dan perempuan

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dengan kondisi fisik biologis dan

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psikologis yang berbeda

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Bahkan dalam ilmu kedokteran dan

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fisiologi mencatat perbedaan keduanya

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dengan sangat nyata baik secara fisik

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maupun biologis yang menimbulkan watak

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yang berbeda terkait tugas dan peran

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perempuan dalam rumah tangga yang lebih

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banyak berada di rumah sebaiknya tidak

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dipandang dari sisi kesetaraan gender

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persoalan ini lebih tepat bila dipandang

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dari sisi Hikmat

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atasri yakni Allah yang Maha Tahu

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memberikan tugas yang berbeda pada suami

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dan istri karena adanya maksud-maksud

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tertentu Quran surah annajm ayat 45 dan

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at-taubah ayat 71 Selain itu Islam tidak

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memandang peran seseorang sebagai

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penentu kualitas kehidupan seseorang

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tolak ukur kemuliaan adalah ketakwaan

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yang diukur secara kualitatif yaitu

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sebaik apa bukan Sebanyak apa seseorang

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bertakwa kepada Allah subhanahu wa taala

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Quran surat alhujurat ayat 13 dan almulk

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ayat 2

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disorientasi seksual atau

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lgbt dalam pandangan

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Islam homoseksual atau Gai di dalam

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agama Islam disebut dengan istilah

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aliwat yang berarti orang yang melakukan

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perbuatan seperti perbuatan kaum Nabi

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Luth yang pelakunya disebut

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aldutiu yang berarti laki-laki yang

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melakukan hubungan seksual dengan

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laki-laki

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sedangkan istilah lesbian di dalam agama

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Islam disebut dengan asyihhaq yang

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berarti perempuan yang melakukan

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hubungan seksual dengan sesama

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perempuan dari Pengertian tersebut dapat

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ditarik kesimpulan bahwa homoseksual

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ialah hubungan seksual antara laki-laki

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dengan laki-laki Sedangkan untuk

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berhubungan seks antara wanita disebut

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dengan lesbian atau female

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homozek lawan homozek dan lesbian adalah

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heterozek artinya hubungan seksual

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antara orang-orang yang berbeda jenis

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kelaminnya dalam hukum Islam homosek

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sesama pria disebut liwat yang

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akar-akarnya sama dengan akar kata lth

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perbuatan homozeks sama pria itu disebut

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liwat karena perbuatan tersebut pernah

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dilakukan oleh kaum yang durhaka kepada

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seruan nabi

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alaihalam kaum itu berdomisili di negeri

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Sodom di sebelah timur laut mati atau di

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Yordania sebutannya untuk sekarang dan

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karena itu kalangan bangsa barat yang

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beragrama Kristen perbuatan demikian

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disebut sodomi dalam berbagai referensi

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semua mengatakan bahwa homoseksual

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adalah kebiasaan seorang laki-laki

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melampiaskan nafsu seksualnya kepada

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sesama jenis sedangkan lesbian adalah

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asnya Ses

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jenisat ber dan

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itu

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yang dan

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ketikak kepada Mere meng kamu meng peri

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yangah di

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dunianyaend kepada

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kepada

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ini

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[Musik]

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kepadaes sehingga penduduk Sodom termas

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istri nabith yang lesbi tertaners dengan

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terbiknya neg itu ulama fikih

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sepakatgharamkan homos dan lesbian ber

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Alquran dan had disebkan had nabii was

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yangiwayatkan muslim dari Abi

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Said Janganlah PR melihat aurat PR la

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dan

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janganlahan danangl

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PR dengan pria lain di bawah sehelai

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Selimut atau kain dan janganlah pula

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wanita bersentuhan dengan wanita lain di

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bawah sehelai Selimut atau

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kain larangan homosek lesbian bukan

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hanya karena merusak kemuliaan dan

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martabat kemanusiaan tetapi resikonya

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lebih besar darada itu Yaitu dapat

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menimbulkan penyakit kanker kelamin HIV

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atau as sipilis dan lain sebagain

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demikian pula perkawinan waria yang

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telah menjalani operasi pergantian

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kelamin dengan laki-laki dikategorikan

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sebagai praktik

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homoekual karena tabiat kelaki-lakiannya

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tetap tidak bisa berubah oleh dokter

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meskipun ia sudah memiliki kelamin

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perempuan Allah memerkai tingkah laku

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laki-laki yang mempunyai sifat

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keperempuan dan sebaliknya sebagaimana

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sabda Rasulullah sall alaihi Wasallam

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Rasulullah Sallahu Alaihi Wasallam

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melaknat laki-laki yang menyerupai

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wanita dan wanita yang menyerupai

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laki-laki hadis riwayat Bukhari nomor

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5885 laki-laki yang mempunyai sifat

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keperempuan dan sebaliknya itu bisa

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terbentuk dari lingkungannya sejak kecil

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jika lingkungannya keluarga membiarkan

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anak laki-laki bergaul dengan anak

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perempuan terus-menerus Bahkan mengikuti

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pakaian atau aktivitasnya maka anak

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laki-laki itu akan terbiasa mengikuti

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sifat-sifat anak perempuan begitu pula

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sebaliknya Walaupun ada anak laki-laki

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seperti tingkah laku perempuan atau

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memiliki sifat perempuan dan sebaliknya

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tetapi orang tua dapat mengarahkannya

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menjadi seorang laki-laki atau seorang

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perempuan sebagaimana sesuai dengan

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jenis kelamin anak

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tersebut sekian presentasi dari kami

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kurang dan lebihnya Mohon dimaafkan

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wassalamualaikum warahmatullahi

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wabarakatuh

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Related Tags
Women's RightsIslamic PerspectiveGender EqualityFeminismHistorical ContrastReligious TeachingsSocial ReformCultural AnalysisHuman RightsIslamic Feminism