القرآن دستورنا: هل يصلح الإسلام السياسي كنظام دولة؟

Adam Elmasri - Arabic
10 Sept 202316:29

Summary

TLDRThe provided script is a comprehensive discussion on the feasibility and practicality of an Islamic political system in the modern era. It explores the concept of Sharia as a form of governance within Islam, questioning whether Islam can indeed provide a successful political model today. The discourse touches on the historical context of Islamic rule, the evolution of Islamic political thought, and the challenges faced in applying ancient principles to contemporary governance. It also addresses the lack of a clear, universally agreed-upon constitution within Islamic jurisprudence, which has led to disagreements and conflicts over leadership and rule. The script further delves into the implications of an Islamic state on human rights, equality, and justice, highlighting the complexities and potential contradictions between religious law and modern democratic values. It concludes by questioning the existence of a truly integrated Islamic political model that could be applicable and beneficial in the present day, suggesting that the Islamic political project has yet to present a comprehensive and universally accepted framework for governance.

Takeaways

  • 📜 The concept of Islam as both a religion and a state is deeply rooted, with Islam being seen as a comprehensive system for life that includes beliefs, rituals, transactions, and ethics.
  • 🏛 The debate on whether Islam can have a successful political system is ongoing, with some arguing that Islam inherently includes a political system while others believe it should be separate from governance.
  • 🌍 The comparison between historical Islamic civilizations and modern Western democracies is not straightforward, as the latter has evolved significantly over time with advancements in economics and political science.
  • 📖 The Quran is considered by many as the ultimate source of guidance for Muslims, but there is disagreement over whether it can serve as a comprehensive constitution for a modern state.
  • 🏛️ The lack of a clear political system within Islam is highlighted, with historical examples given of disputes among the companions of the Prophet after his death regarding leadership.
  • 👥 The division of citizens into categories such as Muslim, Dhimmi (non-Muslim under Islamic rule), and Kafir (non-believer) is criticized as a violation of human rights and equality.
  • ❌ The absence of a clear constitution and legal system in Islam is noted, which is essential for establishing a political system that can govern a state effectively.
  • 🚫 The prohibition on building churches and synagogues in Muslim-majority countries is mentioned, reflecting the restrictions on religious freedom under certain interpretations of Islamic law.
  • 🤔 The question of how an Islamic political system would select its leader is raised, with methods such as consensus, recommendation, arbitration, or heredity being considered.
  • 💡 The need for an Islamic economic model that is suitable for modern governance is questioned, with the historical model of conquest and tribute not being applicable today.
  • 📉 The failure of the Islamic political project to provide a comprehensive and successful economic or political model over the past 14 centuries is emphasized.

Q & A

  • What is the relationship between Islam and democracy according to the transcript?

    -The transcript suggests that there is a debate on whether Islam and democracy can coexist. It mentions that some believe in the concept of Islamic democracy, where sharia is the basis of governance, while others argue that secularism restricts religion and that Islam has its own comprehensive system that doesn't necessarily align with democratic principles.

  • How does the speaker view the concept of Islamic governance?

    -The speaker seems skeptical about the existence of a true Islamic governance model that is suitable for today's world. They argue that Islam lacks a clear political system and that the application of Islamic law varies, leading to confusion and potential for misuse of power.

  • What is the role of the Quran in Islamic governance as discussed in the transcript?

    -The Quran is presented as a source of guidance in Islamic governance. However, the transcript highlights that there are differing interpretations of the Quran and that relying solely on it as a constitution for a state might not be practical due to the need for clear and agreed-upon laws and regulations.

  • What are the challenges mentioned in implementing Islamic law as a state constitution?

    -The challenges include the lack of consensus among scholars on the interpretation of Islamic law, the potential for misuse of weak hadiths (sayings of the Prophet), and the absence of a clear constitution that can be universally accepted and implemented.

  • How does the speaker perceive the compatibility of Islamic governance with human rights and equality?

    -The speaker expresses concerns that Islamic governance, as traditionally interpreted, may not fully align with modern concepts of human rights and equality. They point out issues such as the categorization of citizens into Muslims, non-Muslims, and others, which could potentially lead to discrimination.

  • What historical examples are given to illustrate the challenges of Islamic governance?

    -The speaker refers to historical instances such as the disagreement among the companions of the Prophet after his death regarding leadership, the conflicts during the rule of the Umayyad and Abbasid Caliphates, and the differing opinions among Islamic scholars on various issues, including the categorization of citizens and the punishment for leaving the prayer.

  • What is the speaker's stance on the possibility of a modern Islamic political model?

    -The speaker is doubtful about the existence of a modern Islamic political model that is applicable today. They argue that over the past 14 centuries, Islamic scholars have not provided a comprehensive and clear political system that respects human rights and equality for all citizens.

  • How does the transcript address the issue of economic models in Islamic governance?

    -The transcript suggests that Islamic governance has not provided a comprehensive economic model suitable for building a modern state. It mentions that the only economic model historically associated with Islamic states was based on conquest and tribute, accompanied by zakat (charity).

  • What is the main criticism regarding the categorization of citizens in Islamic governance?

    -The main criticism is that the categorization of citizens into Muslims, non-Muslims, and others is fundamentally against the principles of human rights and equality. The speaker argues that such a system inherently discriminates and does not treat all individuals equally under the law.

  • What is the speaker's view on the role of Islamic scholars in developing a political system?

    -The speaker criticizes Islamic scholars for their lack of a unified and clear political system over the past 14 centuries. They argue that scholars have often disagreed on interpretations and have not provided a model that respects the rights of all citizens in a modern context.

  • How does the transcript discuss the issue of freedom of religion under Islamic governance?

    -The transcript raises concerns about the freedom of religion under Islamic governance, particularly with regard to the prohibition of building churches and the treatment of non-Muslims. It suggests that such restrictions are not in line with modern standards of human rights and equality.

Outlines

00:00

😀 The Integration of Islam and Democracy

The first paragraph discusses the relationship between Islam and democracy, highlighting the Islamic concept of governance and the role of Sharia law. It emphasizes that rule belongs to Allah and questions how secularism can coexist with religion. The paragraph explores whether Islam can have a successful political system and mentions various Islamic political figures and scholars who have contributed to the discourse on Islamic governance. It also touches upon the idea that Islam encompasses all aspects of life, including beliefs, practices, transactions, and ethics, and is the basis for the principles upon which a state operates. The main question posed is whether there is a genuine Islamic political model that can be applied today.

05:01

🤔 The Role of the Quran as a Constitution

The second paragraph delves into whether the Quran can serve as a constitution for a state. It mentions disagreements among scholars and interpreters regarding the Quran's role in governance. The paragraph refutes the idea that the Quran is merely a collection of verses, highlighting that it is the foundation for Islamic law and the basis for Muslims. It also discusses the potential for misinterpretation and manipulation of the Quran's verses, leading to strife and differing interpretations. The speaker argues against the notion that the Quran can be subject to varying interpretations, as it would undermine the stability and clarity of a state's legal system. The paragraph concludes by questioning whether an Islamic political system can provide a comprehensive and coherent model for governance in the present day.

10:02

😕 Critique of the Islamic Political System

The third paragraph presents a critical perspective on the Islamic political system, discussing the lack of a clear constitution or governance system within Islam. It points out the historical conflicts among early Muslims regarding leadership and governance, suggesting that if Islam had a comprehensive political system, such disputes would not have arisen. The paragraph also addresses the issue of citizenship and human rights under an Islamic state, arguing that categorizing citizens based on their religious beliefs is a violation of human rights and international law. It further criticizes the lack of economic models provided by Islamic scholars over the past 14 centuries, asserting that the only economic model presented by Islamic states has been one of conquest and plunder, accompanied by charity and alms.

15:04

🏛️ The Absence of a Comprehensive Islamic Governance Model

The final paragraph emphasizes the absence of a comprehensive Islamic governance model that addresses the administration of the state, economy, and the protection of citizens' and minorities' rights, in accordance with human rights agreements and a constitutional framework. It states that over 14 centuries, Islamic scholars have not produced such a system. The paragraph also criticizes the idea that the Islamic system is the greatest for building nations and societies, arguing that in reality, there has been a long history of disagreements and conflicts over governance and leadership without a clear system. It concludes by questioning whether Islamic scholars could ever present a contemporary and suitable political model and suggests that if they did, it would be a new deception in the religion.

Mindmap

Keywords

💡Sharia

Sharia refers to Islamic law derived from the Quran and the traditions of the Prophet Muhammad. In the video, it is discussed as a fundamental aspect of an Islamic state, with the argument that legislation is confined and specific to God, emphasizing the principle of 'the rule of God'.

💡Democracy

Democracy is a system of government where power is vested in the people and exercised by them directly or through elected representatives. The video questions the compatibility of democracy with Islam and whether an Islamic state can be a successful political system.

💡Islamic State

An Islamic state is a concept where the government is structured around Islamic principles. The video explores the idea of whether there is a true Islamic model that works effectively as a political system today, contrasting it with historical Islamic governance.

💡Caliphate

The Caliphate refers to a form of Islamic government led by a Caliph, who is considered a successor to the Islamic prophet Muhammad. The video touches on the historical Fatimid Caliphate and the concept of a unified Islamic leadership.

💡Constitution

A constitution is a set of fundamental principles or established precedents according to which a state or other organization is governed. The video discusses the absence of a formal constitution in Islam and the reliance on the Quran as the guiding document for an Islamic state.

💡Human Rights

Human rights are the basic rights and freedoms to which all individuals are entitled. The video questions the Islamic political system's adherence to human rights, particularly in terms of equality and the protection of minorities.

💡Islamic Law Interpretation

Islamic law interpretation refers to the process of understanding and applying the principles of Sharia. The video highlights the disagreements among scholars on the interpretation of Islamic texts and how this affects the establishment of a clear political system.

💡Economic Model

An economic model is a theoretical framework representing aspects of the economy. The video argues that Islam has not provided a comprehensive and suitable economic model for modern state governance, beyond the historical context of conquests and tributes.

💡Citizenship

Citizenship denotes the status of a person being a member of a state. The video discusses the categorization of citizens in an Islamic state into Muslims, Dhimmis (non-Muslim monotheists living under Islamic rule), and non-believers, questioning the concept of equal citizenship under Islamic law.

💡Religion and State

The relationship between religion and state refers to the role that religious beliefs and institutions play in shaping government policy and administration. The video debates whether Islam can separate religion from state affairs, suggesting that they are inherently intertwined.

💡Islamic Political Project

An Islamic political project refers to the endeavor of establishing a political system based on Islamic principles. The video questions whether such a project can provide a viable and modern political model that respects human rights and equality.

Highlights

Islam is both a religion and a state, encompassing all aspects of life including beliefs, rituals, transactions, and ethics.

There is no real Islamic political model today that can be considered successful as a ruling system.

Islam lacks a clear political system and methodology, with differences and disputes among scholars and interpreters.

The Quran is considered the constitution of Islam, but it does not provide a comprehensive political system for a state.

Applying Islamic law in its entirety is feared and its implementation is not well understood.

The Islamic political project has failed to provide even the most basic political system.

Islamic law classifies citizens into different categories, violating human rights and equality.

There is no clear Islamic political system for choosing a leader through consensus, recommendation, arbitration, or heredity.

Islamic scholars have not provided a comprehensive political reference that includes a clear system for ruling, economy, and human rights.

The Islamic economic model provided by Islamic states is based on conquest, looting, and charity, not a comprehensive economic system.

Islamic law prohibits building churches and monasteries in Muslim countries, reflecting a lack of religious freedom.

The Islamic political system does not provide clear rules for governance, economy, and human rights, leading to disputes and conflicts.

Islamic scholars have long disagreed on how to pass on power and leadership without a clear system.

The Islamic political project has failed to provide a successful model that can be applied today.

Islamic scholars have deceived people by claiming that the Islamic political system is the best, despite its failures.

The Islamic political system lacks a clear constitution, political system, and human rights framework.

Islamic scholars have not provided a comprehensive political system that respects human rights and equality, despite 14 centuries.

The Islamic political project has failed to provide a viable economic model for building a state.

Transcripts

play00:00

فالاسلام دين ودوله الاسلام بدن وروح بين

play00:04

الديمقراطيه والشرى او خليني اقول ما اقول

play00:07

الشورى نظام الحكم الاسلامي في الاسلام

play00:09

التشريع حق محصور وخاص بالله جل وعلا ان

play00:14

الحكم الا لله

play00:16

فالعالمانيه تضيق على الدين تماما سيظل

play00:20

القران

play00:22

[موسيقى]

play00:28

هل الاسلام يصلح ان يكون نظام سياسي ناجح

play00:32

من اول المواقع الاسلاميه اللي زي اسلام

play00:35

ويب والاسلام سؤال وجواب لحد دكاتره

play00:37

واسامي معروفه من دعاه الاسلام السياسي زي

play00:41

دكتور عبد الكريم بكار محمد الهامي دكتور

play00:44

حذيفه عكاش وغيرهم مرورا بالاخ هيثم طلعت

play00:47

بتاع كلمه العلمانيه كلهم بياكدوا انه ليس

play00:52

هناك افضل من نظام الحكم الاسلامي هو احنا

play00:55

جابنا ورا غير فصل الدين عن الدوله احنا

play00:59

حالنا وحال بلادنا مايل كده عشان بعدنا عن

play01:02

شرع الله وزي ما موقع اسلام وجواب بيقول

play01:04

السياسه جزء لا يتجزا من الاسلام ولا فرق

play01:09

في الاسلام بين السياسه والدين

play01:12

وموقع اسلام ويب بيؤكد على ان الاسلام

play01:15

شامل لكل مجالات الحياه من العقائد

play01:18

والعبادات والمعاملات والاخلاق وهذه هي

play01:21

اساس المرتكزات التي تقوم عليها الدوله

play01:23

ولذلك فالاسلام دين ودوله بلا شك

play01:29

والسؤال المطروح هنا هو هل فعلا في نموذج

play01:32

اسلامي حقيقي ينفع يطبق النهارده مش بتكلم

play01:36

عن عصر الدوله الفاطميه والحضاره

play01:39

الاسلاميه في زمن المش عارف ايه لكن اليوم

play01:42

وعلى ارض الواقع هل فعلا في نموذج حقيقي

play01:46

للاسلام السياسي يصلح اليوم كنظام حكم ده

play01:51

موضوع الحلقه

play01:57

[موسيقى]

play02:05

[موسيقى]

play02:08

بدا زي بدء كده خليني اوضح بس ان احنا ما

play02:12

ينفعش نقيس نظام الحكم النهارده على

play02:15

قياسات الحضارات السابقه يعني انا لو جيت

play02:19

انتقد العالم الغربي النهارده وصراعات

play02:22

الديمقراطيه بين الفكر اليميني والفكر

play02:24

اليساري ما ينفعش يبقى الرد

play02:28

شوف الحضاره الرومانيه كانت عامله ازاي

play02:30

كانت مسيطره ولا فين حكم اباطره الاغريق

play02:34

لما كانوا بيطبقوا الحكم المظبوط ولا

play02:37

الدوله المصريه القديمه كانت في منتهى

play02:41

النجاح وتركت لنا الفنون والعلوم والعماره

play02:44

والحضاره يا باشا لحظه واحده مش بكلمك انا

play02:48

في عصر تاسيس الحضارات النهارده بعد تطور

play02:51

قرون وقرون من علوم الاقتصاد والعلوم

play02:54

السياسيه ما ينفعش ترد عليا بالحضاره

play02:56

الرومانيه وحكم الاغريق ونجاح الدوله

play02:59

المصريه

play03:00

وقياسا عليه لما اجي اسالك عن الاسلام

play03:03

كنظام سياسي ما ينفعش يبقى رد حضرتك نابع

play03:07

من عصر الحضاره الاسلاميه والدوله الامويه

play03:10

وتفوق الامبراطوريه العثمانيه النهارده في

play03:14

انظمه وعلوم سياسيه وتطور دساتير دول

play03:17

وحقوق انسان الى اخره

play03:20

نجاح الدول الاسلاميه قبل مئات السنين لا

play03:24

يعني ابدا انها مناسبه للعصر الحالي وزمنا

play03:27

الحاضر فهل هناك نموذج حقيقي للاسلام

play03:32

السياسي يصلح اليوم كنظام حكم

play03:35

والحقيقه في رايي ان الاجابه على السؤال

play03:38

ده هي لا طبعا لان الاسلام يفتقر لابججيات

play03:42

النظام السياسي ولو فاكر اني هدخل عليك

play03:45

الدخله بتاعه الخوف من تطبيق الشريعه

play03:48

الاسلاميه وانت يا ادم اصلك انت مش فاهم

play03:51

الحدود وهتطبق ازاي لا يا صديقي مش دي

play03:55

المشكله خالص انا فعلا اعني ان الاسلام

play03:57

يفتقر لابجديات النظام السياسي الف باء

play04:01

سياسه ونظام حكم مش موجود في الاسلام

play04:05

واي دوله هتتبنى المنهجيه الاسلاميه اللي

play04:08

هتكلم عليها كمان لحظه هتخش في حيطه على

play04:11

سبيل المثال النهارده مفيش حاجه اسمها

play04:13

دوله من غير دستور ما فيش نظام سياسي لاي

play04:17

دوله بدون دستور الدستور هو اهم وثيقه

play04:22

قانونيه على الاطلاق عشان يتبني عليها

play04:25

نظام سياسي اصلا احنا مش عايشين في عصر

play04:27

الدوله الامويه هنا ولا زمن الخلافه

play04:30

الاسلاميه هتقول لي الاسلام ينفع يكون

play04:33

نظام سياسي والاسلام دين ودوله هقول لك

play04:37

هات لي دستورك وثيقه الدستور ودي اول حاجه

play04:42

كده مش موجوده في الاسلام هتقول لي لا

play04:44

ازاي القران دستورنا سيظل القران

play04:49

اسطورنا

play04:50

[موسيقى]

play04:52

القران دستورنا

play04:54

[موسيقى]

play04:57

القران هو دستور الاسلام والمسلمين فعلا

play05:00

هل تعتقد بجد ان القران ينفع يكون دستور

play05:05

صالح لقيام دوله هل يعقل ان يكون وثيقه

play05:09

دستور الدوله اساس الدوله قبل للتاويل

play05:13

وتعدد التفاسير ولم يتفق اهل العلم واختلف

play05:17

اهل التاويل انت شايف الكلمات دي تنفع

play05:21

اصلا جنبا الى جنب مع دستور الدوله طب هل

play05:24

ينفع اصلا دستور الدوله يبقى حمال اوجه او

play05:28

ينفع يكون دستور الدوله في بعض بنود

play05:31

الدستور محكمات وبعض بنود الدستور

play05:34

متشابهات عشان الذين في قلوبهم زيغ يقعوا

play05:39

في ابتغاء الفتنه وابتغاء تاويل الدستور

play05:41

زي ما في سوره ال عمران ايه سبعه طبعا

play05:45

هيجي لك برنس الترقيع المعروف ويسيب

play05:48

الكلام ده كله ويمسك في ايه بقى

play05:51

ادم قال القران حمال اوجه وهذا يا اخواني

play05:55

حديث ضعيف شفتوا بيضحكوا عليكوا ازاي

play05:58

هيموتوا هيموتوا ويضيعوا على المسلم اخرته

play06:01

مع ان استشهدت بايات القران نفسها بس هو

play06:05

هيمسك في الحديث الضعيف عشان ده اللي

play06:07

هيقدر يرد عليك لكن عموما انا مش هضيع

play06:10

وقتي في الرد على واحد نصاب ديني بيرفض

play06:14

المناظره كل ما تتعرض عليه قال ايه مش

play06:16

عايز يشهر الملحدين نصاب ما علينا هكتفي

play06:20

هنا بوضع رابط من موقع ملتقى المفسرين

play06:24

الاسلامي واللي بيشرح بكل تفصيل ان حتى

play06:27

وان كان حديث القران حمال اوجه حديث ضعيف

play06:31

في سنده الا ان معناه هو مقصده صحيح ومؤكد

play06:35

وان العديد من نصوص القران تحتمل تاويلات

play06:39

كثيره وهذا ما دل عليه الحديث الخلاصه ان

play06:43

اي وثيقه او ورقه قانونيه بهذا الشكل خضع

play06:46

للتاويل والتفسير لا تصلح اطلاقا ان تكون

play06:49

دستور دوله

play06:50

عشان يقول لك النظام الاسلامي نظام سياسي

play06:53

متكامل والقران دستورنا نظام ايه اللي

play06:57

ممكن ناول كل حاجه فيه عشان في قلوبهم زيغ

play07:01

يقعوا ابتغاء الفتنه

play07:03

ونظام سياسي ايه اصلا اللي مش مدي لك ابسط

play07:07

اساسيات نظام الحكم مين يحكم وازاي يحكم

play07:11

ما هو لو الاسلام نظام سياسي متكامل ما

play07:14

كانش الصحابه هيتنازعوا على الحكم بعد

play07:16

وفاه الرسول بساعات قبل ما يندفن في سقيفه

play07:20

بني ساعده بين المهاجرين والانصار النزاع

play07:24

ابتدى بالفعل

play07:26

لو الاسلام نظام سياسي متكامل وفيه نظام

play07:29

حكم واضح ما كانش عليه ابن ابي طالب رفض

play07:33

مبايعه ابي بكر لحد ما الزبير هدده وقال

play07:37

له جملته الشهيره لا اغمد سيفا حتى يبايع

play07:41

عليه ولم يبايع علي ابي بكر الصديق لمده

play07:45

ست شهور من خلافته ولما رفعت عائشه وطلحه

play07:49

والزبير سيوفهم في وجه علي بن ابي طالب في

play07:53

موقعه الجمل الامر اللي اتكرر تاني بس

play07:56

المره دي بين معاويه وعلي بن ابي طالب في

play07:59

موقعه صفين وكان نتايج المعركتين مقتل ما

play08:03

يزيد عن 100,000 كلهم من الصحابه

play08:06

والتابعين

play08:08

نظام سياسي ايه ونظام حكم اسلامي ايه

play08:12

ولو كان في الاسلام في نظام حكم حقيقي لما

play08:15

تكبد المسلمون الاوائل المعارك الطاحنه

play08:18

والحروب الاهليه اللي خدوها لان ما كانش

play08:21

واضح ليهم مين يحكم وباي اليه يحكم فاصبح

play08:26

الصيف والصراع هو وسيلتهم في ده وبعدين

play08:29

تولى ابو بكر الخلافه بالبيعه بعدها تولى

play08:33

عمر بن الخطاب الخلافه بتوصيه من ابي بكر

play08:37

بعدها بويع عثمان بالخلافه رجعنا للمبايعه

play08:42

الامر اللي راى فيه علي خديعه كبرى وبعدها

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تولى علي بن ابي طالب الخلافه بالتحكيم

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بينه وبين معاويه بعد معركه صفين وبعدين

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تولى معاويه الخلافه بتنازل من الحسن

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ومنها عهد معاويه الى ابنه بالخلافه

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واصبحت بالوراثه نظام حكم اسلامي واضح اهو

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ودستور مختلف عليه بين اهل العلم والتاويل

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ايه بقى

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والسؤال هنا هو ايه الطريقه اللي بيقدمها

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النظام الاسلامي او المشروع الاسلامي

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لاختيار الحاكم هل هي المبايعه ام التوصيه

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ام التحكيم ام التوريث ولا هترجعوا

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تحتكموا بالديمقراطيه الغربيه الكافره ولو

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الديمقراطيه هي فعلا الطريق الا يثبت هذا

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فشل النظام الاسلامي اللي بتدعو اليه نظام

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سياسي فشل حتى في تقديم ابسط ما يقدمه اي

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نظام حكم لا ولو جينا بقى لحقوق الانسان

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يا سلام على النظام السياسي الاسلامي في

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سمحت وروعته نظام المساواه وحمايه

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الاقليات بصحيح حقوق انسان ولا بلاش

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النظام الاسلامي بيقسم لنا المواطنين

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لتلات اصناف مسلم وذمي وكافر حاجه كده

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اللي هو اول القصيده كفر حرفيا يعني

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المسلم واضح طبعا مش محتاجه تعريف يعني

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لكن حتى المسلم لا يامن دمه في هذا النظام

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السياسي العظيم يعني مثلا شيخ الاسلام ابن

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تيميه رحمه الله بيهدر دم تارك الصلاه

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الرجل البالغ اذا امتنع عن صلاه واحده من

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الصلوات الخمس او ترك بعض فرائضها المتفق

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عليها فانه يستتاب فانتاب والا قتل عادي

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خالص ومش ابن تيميه بس يعني ده اجماع

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الجمهور عند علماء المسلمين الامام مالك

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والشافعي قال لك لا يكفر ولكن يقتل

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الامام احمد قال لك يكفر ويقتل جه ابي

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حنيفه كتر خيره وشذ عن هذا الاجماع وقال

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لك انه لا يكفر وانه يحبس حتى يصلي حدا ما

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لم يصلي يعني الحقيقه اهل العلم دول حكايه

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هم اما يختلفوا في التاويل يا اما لما

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يجتمعوا تبقى مصيبه حتى الصلاه الصلاه

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اللي هي شيء يعني من شانه ان هو بين

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الانسان وربه يتدخل فيها نظام الحكم

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ويهدروا دم المسلم ان تركها نظام سياسي

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حقوقي انساني ملوش حل

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ده ده المسلم لسه بقى بقيه المواطنين

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الشرفاء من الذميين والكافرين هو اساسا

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انك تصنف المواطنين بتوعك تصنيفات مختلفه

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ده اساسا انتهاك لحقوق الانسان وقوانين

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المساواه الدوليه

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وابصر دليل على ان النظام الاسلامي ليس

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نظام حريات ومساواه وعدل هو اختلاف

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التشريعات المتعلقه بدور العباده

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فعلى سبيل المثال بناء الكنائس والمعابد

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هو محرم بالاجماع بين اهل العلم يقول ابن

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القيم اجماع العلماء على منع بناء الكنائس

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واحداثها في بلاد المسلمين

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هترد حضرتك وتقول لي مهما فين ده ما انت

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اهو بتبنوا كنائس ودور عباده في مصر هرد

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عليك واقول لك ده لان مصر والحمد لله لحد

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دلوقتي بتتبع النظام الديمقراطي الكافر

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مصر ما هياش بلد تحت نظام الحكم الاسلامي

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او السياسه الاسلاميه ومع ذلك هل يمكن

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الحصول على ترخيص لبناء معبد يهودي في مصر

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هو مش اليهود ذميين برده ولا هم المسيحيين

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بس اسيبك انت ترد على السؤال ده وبعدين هو

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انعدام العدل والمساواه الدينيه في ظل

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النظام الاسلامي مش متعلق بس بدور العباده

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يعني لا تشريعات اخرى زي القتل العمد مثلا

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في ظلال الدوله الاسلاميه انقتل مسلما

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مسيحيا او يهوديا لا يقتل حتى وان قتله عن

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عمد وعليه اجماع المسلمين وكلمني بقى عن

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المساواه وحقوق المواطنه في ظل النظام

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السياسي الاسلامي

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المواطنين في الاسلام ليسوا سواء وليسوا

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واحد تحت طائله القانون فالمواطن الذهني

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ديته نصف ديه المسلم اذا كان القتل خطا

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وان كان القتل عمد فتغليظ الديه كديه

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المسلم في حال القتل الخطا حقوق انسان دي

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ولا مش حقوق انسان يا متعلمين يا بتوع

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المدارس

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والنبي تراجع المصادر الاسلاميه اللي في

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صندوق الوصف تحت الفيديو عشان ما ينضحكش

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عليك من شيوخ الترقيع والبرنس بتاع

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فالعالمانيه العلمانيه وباء القرن

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لحد دلوقتي زي ما انتم شايفين النظام

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الاسلامي لا في دستور ولا في نظام حكم

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واضح ولا في اي اساس لحقوق الانسان

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والمساواه بس دعاه الاسلام السياسي فالحين

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يتصدقوا علينا بان النظام الاسلامي نظام

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لا يعلى عليه

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والان الاقتصاد والعلوم السياسيه وجهين

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لعمله واحده وجب طرح السؤال الاخير

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هل قدم المشروع الاسلامي نموذج اقتصادي

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يرتكز عليه في حكمه الاجابه هي لا طبعا لم

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يقدم الاسلام طوال 14 قرن اي نموذج

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اقتصادي سياسي بل ان النموذج الاقتصادي

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الوحيد اللي قدمته الدوله الاسلاميه هو

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اقتصاد الغزو والفتوحات مصحوبا بالجزيه

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والزكاه

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هكذا كانت تمتلئ خزانه الدوله وبيت مال

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المسلمين غير كده ما فيش نظام اقتصادي

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متكامل يصلح لبناء دوله والسؤال هنا ختاما

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للحلقه هل من الممكن ان يخرج علينا علماء

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الاسلام في يوم بنموذج سياسي متماسك يصلح

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لنا اليوم وحط سطرين تحت كلمه متماسك

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ويصلح لليوم والاجابه هي لا 14 قرن

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بتتشدقوا علينا بان الاسلام دين ودوله

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الاسلام من اعظم الانظمه لبناء الدول

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والمجتمعات لكن في الحقيقه وعلى ارض

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الواقع لن تجد دكتور واحد من دكاتره

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الاسلام السياسي الاقتصاد والعلوم

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السياسيه او حتى علماء وجهازه الاسلام على

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مدار 14 قرن لم يكتبوا لنا مرجعا سياسيا

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واحدا فيه منظومه سياسيه واحده متكامله من

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اول كيفيه اداره الحكم اداره اقتصاد

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البلاد برعايه حقوق المواطنين والاقليات

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اتفاقيه حقوق الانسان وثيقه دستوريه عليا

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لاداره شؤون البلاد والعلاقات الخارجيه كل

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هذا وذاك من منظور اسلامي 14 قرن من

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الزمان ولم ينتجوا لنا مثل هذا النظام

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لكنهم ما زالوا يتصدقوا علينا بان النظام

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الاسلامي هو اعظم نظام للدين والدوله

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والحقيقه انهم لو خرجوا علينا ذات يوم

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بمثل هذا النموذج هيكونوا قد احدثوا بدعه

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في دينهم لان زي ما وضحت على مدار الحلقه

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انهم لطالما تناحروا وتصارعوا على كيفيه

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تمرير الحكم والخلافه بدون نظام واضح

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ابدا لم يكن لهم دستور واضح بدون اختلاف

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اهل التاويل وابدا لم تكن لهم دوله يتساوى

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فيها الانسان كونه انسانا بدون تصنيفه

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كمسلم وذمي وكافر

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[موسيقى]

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[موسيقى]

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