The Ethics of Necromancy

The Grungeon Master
9 Oct 202323:03

Summary

TLDRThe video script explores the ethical implications of necromancy in fantasy settings, particularly the use of reanimated corpses as a labor force. It delves into questions of whether people have souls, if souls can be reunited with bodies, and if undead creatures possess souls. Using Dungeons & Dragons (D&D) as a reference, the script discusses the consent system in D&D that prevents unwilling creatures from being revived. It also raises concerns about the autonomy of souls, especially when powerful necromancers can control even those with souls. The video ponders on the possibility of ethically sourcing undead labor, considering societal norms, health, and safety. It suggests using the bodies of criminals who have passed away during their prison terms as a potential ethical solution, with the undead serving the remainder of their sentences as laborers. The script concludes by inviting viewers to share their thoughts on how to make undead labor more ethically viable.

Takeaways

  • ๐Ÿง **Ethical Considerations of Necromancy**: The script explores the ethical implications of using necromancy for labor purposes, considering the autonomy and rights of the deceased.
  • ๐ŸŒ **Fantasy World Beliefs**: It is essential to understand the beliefs about souls and afterlife within a fantasy world, as they greatly influence the ethical perspective on necromancy.
  • โš–๏ธ **Utilitarianism in Fantasy**: The script discusses how utilitarianism could justify the use of undead labor in a post-Enlightenment fantasy world.
  • ๐ŸงŸ **Undead and Souls**: The presence of souls in undead creatures like revenants, willow wisps, and ghosts complicates the ethical landscape of necromancy.
  • ๐Ÿ›ก๏ธ **Consent in Resurrection**: D&D's rules often require consent for resurrection, but this concept is not extended to all forms of reanimation, raising ethical questions.
  • ๐Ÿฆด **Skeleton Labor**: The script suggests using skeletons instead of zombies for undead labor due to health and safety concerns, as well as societal comfort.
  • ๐Ÿ‘ป **Reincarnation and Undead**: The concept of reincarnation adds another layer to the ethical debate, questioning the rights of souls to their former bodies.
  • ๐Ÿ›๏ธ **Historical Punishment and Undead Labor**: The script proposes that the use of deceased criminals for undead labor could be ethically justified within a regulated system.
  • ๐ŸŒฑ **Animal Corpses for Labor**: It is suggested that using animal corpses for labor might be more ethically acceptable due to societal norms and historical practices.
  • ๐ŸŽญ **Disguise and Deception**: The use of illusions or disguises to make undead laborers seem less unsettling is proposed as a way to reduce societal discomfort.
  • ๐Ÿ” **Regulation and Transparency**: The importance of a transparent and regulated system for the ethical use of undead labor is emphasized to prevent abuse and maintain societal consent.

Q & A

  • What are the primary ethical considerations of using necromancy for labor in fantasy settings according to the script?

    -The primary ethical considerations include the autonomy of the soul, the conditions of its consent for reanimation, and the implications of using undead creatures for labor. The ethics of whether undead beings like ghosts or revenants are treated justly, and the broader societal implications of employing such creatures are also highlighted.

  • How does D&D address the issue of soul consent in resurrection and reanimation?

    -In D&D, the system incorporates a consent mechanism where a creature cannot be revived unless it is free and willing to return, thus respecting the autonomy of the soul in cases of resurrection. However, this consent does not typically apply to reanimation, where a necromancer's magic is used to animate the dead without the soul's return or consent.

  • What ethical issues arise from reanimating creatures like willow wisps and ghosts in D&D?

    -Ethical issues arise because willow wisps and ghosts are considered to be souls themselves. Reanimating these entities without their consent can be seen as a violation of their autonomy. This is particularly problematic when necromancers can overpower these beings, thus blurring the lines between voluntary and involuntary servitude.

  • What implications does the existence of an afterlife have on the ethics of necromancy?

    -The existence of an afterlife complicates the ethics of necromancy because it involves making judgments about whether a soul is better off in the afterlife or being returned to the mortal world. This can involve a potential infringement on a soulโ€™s right to its chosen afterlife, especially if the soul is unaware or unconsenting to its reanimation.

  • How do different fantasy worlds potentially vary in their approach to the ethics of necromancy?

    -Different fantasy worlds may have varied beliefs about the soul, the afterlife, and magic, which can lead to different ethical frameworks and practices concerning necromancy. These variations can dictate whether necromancy is considered a grave violation of rights or a more acceptable practice under certain circumstances.

  • What are the challenges of using undead labor in terms of health and safety?

    -Challenges include the potential spread of diseases from decomposing bodies, attracting wild animals, and causing general public discomfort or fear. The script discusses how more 'sanitized' forms of undead, like skeletons, could mitigate some health and safety issues compared to more decomposed zombies.

  • How does the Enlightenment influence the ethical debate on necromancy?

    -The Enlightenment, with its emphasis on rationality, empiricism, and possibly atheism, challenges traditional views on spirituality and ethics, possibly redefining the acceptability of using undead labor. This period of questioning and discovery could lead to new, possibly more secular ethical frameworks where utilitarian benefits of necromancy might be emphasized.

  • What solution does the script propose for ethically justifiable use of undead labor?

    -The script suggests using skeletons of criminals who have not completed their sentences, ensuring that their souls are not attached and that the bodies are sanitized and anonymized. This approach tries to balance ethical concerns with practical utility, while integrating societal norms and legal frameworks.

  • Why is it problematic to reanimate recognizable individuals from one's community, according to the script?

    -Reanimating recognizable individuals can cause emotional distress and societal disruption. It could violate personal and communal sanctities and norms, particularly if the undead are used in visible roles within the same community where they once lived.

  • What role do societal and cultural norms play in the acceptance of necromancy?

    -Societal and cultural norms significantly influence the ethical acceptance of necromancy. Norms determine how the dead are traditionally treated, the respect afforded to the deceased, and the boundaries of acceptable uses of magic, all of which frame the communityโ€™s response to the use of necromancy.

Outlines

00:00

๐Ÿง Ethical Considerations of Necromancy

The first paragraph introduces the ethical dilemma of necromancy, particularly its use as a labor-saving device. It questions whether raising the dead is ethical and if it can be made ethical. The discussion is framed within the context of fantasy settings, using Dungeons and Dragons (D&D) as a reference point. It explores the existence of souls, the possibility of reuniting souls with bodies, and the status of undead creatures concerning souls. The narrative also touches on the complexities added when considering the afterlife and the autonomy of souls, as well as the D&D mechanics of resurrection and reanimation, including the consent system and the ability of powerful necromancers to control souls.

05:01

๐Ÿค” The Ethical Quandaries of Undead Labor

The second paragraph delves into the ethical implications of using undead as a labor force. It discusses the common recycling argument and its shaky foundation when considering the souls of evil beings like will-o'-wisps. The narrative ponders the ethical stance under different belief systems, including the possibility of reincarnation and its impact on the use of bodies. It also contrasts the Enlightenment era's ethical systems, such as utilitarianism, with the use of undead labor in a modern context. The paragraph ends with a hypothetical scenario where undead labor could be legalized under strict ethical conditions.

10:01

๐Ÿณ๏ธโ€๐Ÿฆฑ The Human Problem with Undead Labor

The third paragraph examines the practical and ethical issues of sourcing and using reanimated corpses for labor. It discusses societal aversions to corpses and the health risks associated with decaying bodies. The narrative suggests using skeletons instead of decaying corpses to mitigate these issues but acknowledges the deep-seated human discomfort with the use of human remains. It explores alternatives like using animal corpses or creating non-humanoid undead laborers to reduce ethical objections. The paragraph also considers the societal acceptance of using such labor forces.

15:02

๐Ÿฆด Ethical Reanimation: The Case of Criminals

The fourth paragraph proposes a solution to the ethical use of undead labor by suggesting the use of the bodies of criminals who have passed away before serving their full prison terms. It discusses the historical context of capital punishment and the moral evolution of crime and punishment. The narrative outlines a system where criminals could serve the remainder of their prison terms as undead laborers, provided their souls are elsewhere and their bodies are viewed as reprehensible by society. It also addresses the need for anonymization and the potential issues of long-lived species in such a system.

20:04

๐Ÿง™โ€โ™‚๏ธ The Regulation of Ethical Necromancy

The fifth and final paragraph summarizes the ethical framework proposed for an undead labor force, emphasizing transparency, regulation, and accountability. It discusses the potential for abuse and the need for oversight of necromancers managing such a program. The narrative concludes by inviting viewers to provide their own ethical theories and solutions for creating an undead labor force, either in a medieval fantasy society or a post-Enlightenment world, and encourages further discussion on the topic.

Mindmap

Keywords

๐Ÿ’กNecromancy

Necromancy refers to the practice of communicating with and reanimating the dead, often for the purpose of utilizing their labor or gaining knowledge. In the video, it is discussed as a controversial topic with ethical implications, especially when viewed as a labor-saving device in a fantasy world.

๐Ÿ’กEthics

Ethics is the branch of philosophy that deals with moral principles and values. The video explores the ethical considerations of raising the dead, including the autonomy of souls, the nature of undead, and the societal impact of using the deceased for labor.

๐Ÿ’กSoul

A soul, in various religious and philosophical contexts, is the immaterial essence of a person, often associated with consciousness, personality, and individuality. The video discusses whether souls exist, can be reunited with bodies, and whether undead creatures possess souls, which are fundamental to the ethical debate on necromancy.

๐Ÿ’กUndead

Undead refers to beings that are deceased but still animated, often through supernatural means. The video examines the ethical treatment of undead, particularly in the context of Dungeons & Dragons (D&D) rules, where undead are typically not considered to possess souls.

๐Ÿ’กResurrection

Resurrection is the act of bringing back to life, often with religious or magical connotations. In the video, it is contrasted with reanimation, and the ethical implications of resurrecting individuals against their will or without their consent are discussed.

๐Ÿ’กReanimation

Reanimation refers to the process of animating a lifeless body, often through magical means. The video explores the ethical dilemmas associated with reanimation, especially when it involves the use of unwilling souls or beings that may have had souls.

๐Ÿ’กUtilitarianism

Utilitarianism is an ethical theory that the best action is the one that maximizes utility, often defined in terms of the greatest good for the greatest number of people. The video suggests that under utilitarianism, using undead for labor might be justified if it serves the collective good.

๐Ÿ’กEnlightenment

The Enlightenment was an intellectual and philosophical movement in the 17th and 18th centuries that emphasized reason, individualism, and skepticism. The video discusses how a fantasy world's philosophical climate, like one undergoing an Enlightenment, might influence ethical perspectives on necromancy.

๐Ÿ’กZombies

Zombies are a type of undead creature, often depicted as reanimated corpses that feed on the living. In the video, they are mentioned as an example of a problematic choice for an undead labor force due to health and safety concerns.

๐Ÿ’กSkeletons

Skeletons, in the context of the video, are the cleaned and prepared remains of deceased individuals, which could potentially be used as an undead labor force. The video discusses the ethical considerations of using skeletons as opposed to other forms of undead.

๐Ÿ’กJustice System

The justice system refers to the institutions and processes that aim to enforce the law and ensure fair treatment. The video suggests that an ethical necromancy system could involve the use of deceased criminals, who have served their prison terms, as an undead labor force as part of their punishment.

Highlights

The ethical implications of necromancy in world-building are explored, considering whether raising the dead can be justified.

Fundamental questions about the existence of souls, their reattachment to bodies, and the soul status of undead are discussed in the context of fantasy settings.

The impact of D&D rules on the perception of necromancy, where souls can be brought back and undead are typically soulless, is analyzed.

The importance of consent in resurrection and the ethical dilemmas it presents, especially when the deceased's wishes are unknown, are highlighted.

The concept of 'ethically sourced' undead labor and the complexities of ensuring health and safety compliance in a fantasy setting are examined.

The potential for using the bodies of criminals for undead labor as a form of posthumous punishment and restitution is proposed.

The ethical challenges of using animal corpses for labor in a fantasy world, considering societal norms and potential objections.

The use of illusions or non-humanoid forms to make undead labor more palatable to society, addressing the psychological discomfort associated with the dead.

The historical context of the Enlightenment and its impact on ethical considerations, including the rise of utilitarianism and its potential application to undead labor.

The potential for abuse of power by necromancers and the need for oversight and regulation in any system that uses undead labor.

The idea that undead labor could be made more acceptable if the deceased had no social connections or were widely considered to have forfeited their rights.

The suggestion that undead laborers could serve a limited term corresponding to their remaining prison sentence, adding a layer of ethical justification.

The proposal for a system where undead labor is transparent, regulated, and serves the public good, while minimizing deception and societal discomfort.

The consideration of anonymity for undead laborers to prevent the identification and potential exploitation of specific individuals.

The discussion on the potential for a fantasy society to accept undead labor if it adheres to strict ethical guidelines and societal norms.

The video concludes with an invitation for viewers to comment with their own ethical theories and considerations regarding undead labor in fantasy settings.

Transcripts

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in many settings that engage in

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extrapolative World building we find an

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individual a group or a nation that

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determines that necromancy isn't that

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bad it's an excellent labor saving

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device after all it's basically

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recycling it's not like the dead are

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using their bodies for anything in

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particular right these are all examples

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of arguments commonly made but I I think

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what people often miss in these

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broad abstractions are the real effects

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that such policies place on people so is

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raising the dead ethical or can we make

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it

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ethical let's figure this

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[Music]

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out there are a few questions which are

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really fundamental to establish answers

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to for our Quest here one do people have

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souls two can these Souls be reunited

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with their bodies and three do Undead

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creatures have souls for every fantasy

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world these answers are going to differ

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drastically so let's stick with one of

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the most influential and Broad fantasy

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properties and one which allows us the

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full spectrum from Resurrection to

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reanimation DND D so in a world playing

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by D and D's rules the answers are

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generally yes people have souls

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generally yes Souls can be brought back

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heun back together with bodies and

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generally no Undead are usually not

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considered insold but there is a fourth

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very important question who knows these

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things if our fantasy citizens are

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working with incomplete data they may

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find poor ethical Solutions in the case

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that a person believed that Undead

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created from a specific type of ritual

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do actually have their souls return to

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them then reanimation becomes in effect

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no different to Resurrection as seen in

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Eon with the areni with their undying

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Court of ancestors still walking among

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the populace if an individual becomes

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aware by a trusted Authority that an

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afterlife is real and which afterlife

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their loved one has gone then we add

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further complexity a value judgment must

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be made on soul behalf whether their

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happiness is best served by remaining in

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their afterlife or returning to the

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mortal world thus in some settings that

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are not D and for a reason we'll talk

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about later even

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Resurrection is sometimes unethical as

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it Robs a soul of its autonomy and a

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chance at Bliss or an afterlife at this

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particular moment or alternatively

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perhaps Resurrection becomes a moral

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imper imperative if you know that a soul

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is to be tortured eternally unless we

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adopt a particularly fatalistic Outlook

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that their choices are what has led them

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to this particular afterlife as a

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consequence of their actions and nothing

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should intercede in that process as

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mentioned earlier D and D sidesteps this

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particular Problem by instituting a

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consent system by which a creature

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cannot be revived if it is not free and

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willing so in this system a soul can

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refuse Resurrection no such availability

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however is made for reanimation this is

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ostensibly because the reanimating force

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is not the soul but the Caster's magic

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right well not always see there are some

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creatures who are Undead and either have

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or are explicitly Souls that remain in

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the Mortal realm creatures like

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revenants Willow wisps and ghosts for

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instance in fifth edition there is

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currently no way to summon a willowwisp

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or Revenant directly but with summon

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Undead you can absolutely summon a quote

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ghostly Spirit whether we describe it as

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bending a local ghost to your service or

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creating one a new from your own magic

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this raises some serious questions this

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is without mentioning that Necromancer

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wizard can quite literally take control

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of the autonomy of unwilling Souls at

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14th level including any ghosts Willow

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wisps or revenants who can even be

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player options so the line is incredibly

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mudded we cannot differentiate between

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spells which require the Soul's consent

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and spells which require no consent from

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the soul because necromancers of

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sufficient power can overpower even

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beings which have souls or which are

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souls Willow wisps are quite literally

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described in the monster manual as The

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Souls of evil beings the common

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recycling argument is looking a little

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more shaky now especially because ghosts

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and Willow wisps are souls specifically

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divorced from bodies but both the body

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and the Soul exist in the same plane of

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existence in the case of an evil

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individual who drowns alone in a bog and

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returns as a wisp this creature exists

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as a corpse and a soul in the same local

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in the same very bog should a

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necromancer pull the body out of the bog

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and invy it with animated spirit is that

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a violation of the Soul's autonomy or

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not it's very very unclear one assumes

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that the created Willows would have

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something to say about that particular

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violation although because Willow wisps

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are inherently evil creatures maybe

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that's in some way ethically justifiable

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I'm not going to even get into the

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notion

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of codified evil creatures in this point

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but this is all very Christian coded

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what if we're actually operating under

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other systems or assumptions if for

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example there's a possibility of

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reincarnation how do we decide which

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body is which Souls surely if someone

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has moved on to a new form their old

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body is just there to feed the worms

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there to exist in nature maybe it is at

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this point simple

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recycling if we can prove it DN D does

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have a spell which reincarnates

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individuals and it is my personal

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favorite form of Resurrection mechanics

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in in in storage telling but that's kind

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of by the by reincarnation opens up this

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whole other can of worms if there's a

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long and broken chain of bodies that

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Soul has inhabited over the past what

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can we do or what can't we do with those

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bodies does the soul have a right to

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them or not and is that right waved if

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in the process of Resurrection

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especially if that Resurrection is

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consented to by a spellcaster using

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magic I think it's about time to discuss

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the ethics of the Enlightenment in our

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world this was a period of extreme

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change in Social Moray atheism was

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beginning to become a legitimate

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philosophical movement and rationality

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and empiricism had taken root in the

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minds of the socialized intellectual

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Elites this was a time for questioning

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the established order and the time of

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the Scientific Revolution which sought

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to describe describe the physical

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Material World entirely separately from

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the world of divinity and

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spirit for pretty much the first time

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please feel free to fact check me on

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that as such we get some pretty

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historically alien ethical systems being

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developed most notably

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utilitarianism this posits that the

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greatest good is served by maximizing

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good for every person it in essence

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considering animated skeletons and

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zombies are not usually considered among

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the ranks of insol persons making use of

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these creatures for the collective good

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of people may be a marbly justifiable or

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a morally necessary act under

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utilitarianism indeed in the post

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Enlightenment hyper capitalistic modern

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world which in many countries assumes

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Faith to be a secondary concern I can

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easily Envision a zombie Workforce

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properly controlled to be championed as

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a novel if morbid labor saving device

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indeed if we got over the shock of magic

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being real I would not be surprised if

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the UK eventually legalized Undead labor

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as long as they were ethically sourced

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and health and safety compliant the

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thing is many any fantasy worlds are not

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currently undergoing a philosophical

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Enlightenment where the role of faith is

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unsteady and unstable in stark contrast

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to a rising tide of discoveries in the

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observable dynamics of the material

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world although to be honest if there are

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any fantasy settings like that I I would

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love to learn about them maybe kind of

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like the late disc World Books but with

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more plcape thrown in it sounds like a

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really really fun time so please do link

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me if if you know of any settings in

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that in the throws of this thorny

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question anyway even putting aside the

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absurdity of a world with real provable

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deities undergoing such a movement let's

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actually unpack the human problem ethics

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is an abstracted study it is intended to

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provide both context and Frameworks for

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dealing with some specific real world

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scenarios but real life is infinitely

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complex and messy let's actually

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interrogate what ethically sourced and

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healthy and safe reanimated corpses

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might actually look like first things

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first they're not zombies the thing is

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ever since we have started exhibiting

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social

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behavior the corpse has been an object

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of disgust we bury them we burn them or

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we leave them away from the food or

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Living Spaces

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why well it's not like our ancestors

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knew enough about bacteria to understand

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the health risks of having corpses

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nearby but they understood their own

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experiences leave a corpse out and wild

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animals come close to feed on it so to

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keep your clan safe you have to solve

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this issue either you put your dead away

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from civilization as a distraction for

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the beasts or bury them so deep that

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while animals won't dig them up or smell

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them easily leaving them somewhere near

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people also causes bad smells annoying

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insects and an increase in people

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feeling unwell so keep the dead away all

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of these are learnable behaviors within

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just a few generations of existence and

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thought and many of these are practiced

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by animals as well so health and safety

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isn't quite as modern and absurd a all

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as you might think so zombies would make

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a really bad choice for any Undead labor

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force because of all of these issues

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they spread disease and wild animals

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will want a pieace so what about corpses

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that have finished rotting well clean

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bones are more hygienic than rotten

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flesh and we have the added benefit that

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it is hard to pick out identifying

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features of skeletons unless an

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individual has died in a very specific

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way or is physically deformed in some

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manner or incredibly tall and remarkable

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in that sense we can assume that most

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folks won't raise the same stink as they

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might if they see their grandmother

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reanimated as a zombie doing fieldwork

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so skeletons solve a few of our health

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and safety concerns as long as the

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necromancers can control them properly

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and safeguards are put in place in case

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something goes wrong with their's magic

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but can we create a situation where

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ethically we are justified in using

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skeleton labor after all as Julia chisa

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tells us the corpse is a primary symbol

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of objection it stands invariably

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outside the norms and acceptableness of

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society however much we are desensitized

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to representations of the skeleton in

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our media fact remains that the bones

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the actual bones of a person stir

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something within people be that a primal

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discomfort or simply thoughts that this

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is a bit maab even if we clean our

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theoretical skeletons completely using

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fire acid or magic the fact remains that

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they are still a corpse and we are hard

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wired to reject the corpse from society

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it is abject so how could this be solved

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well you could try bodies which seem

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less personlike depending on the moral

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compunctions of your world or Society

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creatures bred for meat or servitude may

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actually elicit different

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reactions as creatures seen as people as

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long as your Society is all in agreement

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that these folks are not people goblins

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and Cobalts are interesting examples of

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this of course the ethics of this are

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questionable at best but it is true that

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in a fantasy world the line gets far

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fuzzier when there are folks who can you

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know talk to animals and monsters who

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are more intelligent than seemingly

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humanoid people your best bet if your

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magic system does allow for it are

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animal corpses as they do tend to elicit

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less disgust among people and we have

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historically exploited the them for

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labor forever although we have also

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historically exploited our fellow man um

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so that's not a great argument and I'm

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pretty sure any nature loving

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individuals be they Druids or otherwise

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in your setting may have a lot to say

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about the exploitation of animals even

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in death a solid choice for solving both

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the health concerns and the

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squeamishness concerns uh is creating a

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shell sealant or other disgust eyes for

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your uh Undead labor force it may be a

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somewhat tired Trope but acting like

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your Undead labor force is actually

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animated scarecrows or some topof the

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range new automaton or simply just a

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conjured Workforce using Illusions might

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be a solid way to cause the least harm

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by placing Undead in and amongst your

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fields workers however Canan ethics

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still would not approve of the attempt

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to deceive a mass group of people this

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would be an ethical ill so how could we

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possibly create a system where Undead

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are working out in the open or at least

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people are cognizant that Undead are

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working out in the open without this

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objection and disgust taking hold and

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without lying to the general populace

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the the only way I can see a standard

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fantasy Society accepting this is really

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a combination of everything we have

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discussed so far reanimation of strictly

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skeletons cleared and prepared to be

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relatively sterile such a society would

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need to ensure that these individuals

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Souls were certainly elsewhere either

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through divination Magics or a deal with

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some extra planer entity and that the

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bodies used were considered to be

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reprehensible by the populace to avoid

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the bad Optics of kindly grandmas being

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drafted into the undead horde so we are

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left with one obvious choice criminals

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throughout history most human societies

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have held capital punishment as part of

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their Justice systems the moral failings

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of such a system were really first

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discussed properly in the Enlightenment

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at least as best as I can tell meaning

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we have a lot of human history where the

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ritual punitive sacrifice of criminals

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lives and limbs was standard and ethical

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by the standards of the time however to

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make the best argument we can this

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acceptable ethical necromancy will not

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be killing for the purpose of creating

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Undead workforces instead perhaps we can

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exploit the fact that even inter

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modernity sentencing for crimes putting

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criminals Behind Bars involves prison

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terms terms upon the Fulfillment of

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which the individual is released out

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into the public for serious offenses

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maybe these terms can stretch beyond the

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expected lifespan of an individual for

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the most serious criminals it may be the

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only ethical choice to keep them

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imprisoned for the remainder of their

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life for the safety of their fellow man

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again the ethics of Crime and Punishment

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are a little beyond the scope of this

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video um so please if you do find that

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interesting get in the comments and uh

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Tear Me Apart as such any individual who

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dies before their prison term is

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served may have the choice or perhaps be

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forced by law to spend the rest of this

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term as an undead laborer working to

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repay the community even in modernity we

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see a distinctive lack of sympathy for

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prisoners which though quite personally

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distressing does mean that this would

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most likely be a popular policy measure

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but we're not here to be popular we are

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here to be ethical and the attempt is to

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make an undead labor force at least

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ethically

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justifiable and as such co-operating the

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justice system as long as the system is

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just seems like a reasonable way to go

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bodies would in this system only be able

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to remain animated Undead as long as

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they have left in their stated terms

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perhaps that may be made permanent for

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some of the worst offenders to assuage

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any doubts that these Undead criminals

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may go back to their old ways um they

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would need to be anonymized and fully

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covered in some more sightly trappings

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than a walking skeleton for sensitivity

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purposes and to avoid any of those

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unpleasant feelings of disgust

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immediately taking place um especially

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for visitors to this area or children

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guarantees would likely be made that

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criminals who operated and victimized a

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specific local area would be transferred

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far away from this area before being put

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to work and on completion of the term

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all criminals uh would be given a bual

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perhaps this would be an incentive for

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um opting into this program whereby

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criminals can serve the rest of their

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terms as Undead before being laid to

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rest in a proper Ceremony this might In

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fairness unintentionally create a rather

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problematic tearing of species

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though as hiding all identifying markers

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such as height build or you know

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horns might be tricky and also longer

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lived species would be far less commonly

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uh put to work in this way in fact an

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elf who is punished thusly May well be

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the only corpse of the elv and

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persuasion making this whole anonymity

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thing a little purposeless nonetheless

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this is about the best I can do corpses

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that are determined to hold absolutely

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no and sold connection are put to work

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for the good of the public who they have

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wronged under a regulated and

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transparent system which minimized his

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deception while avoiding unpleasant

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associations which also holds recorded

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accountability Among The Justice System

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including limited terms of use of course

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there are abuse cases and questions that

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must be asked of the necromancers who

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might be running this program but that's

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about as good as I can get it do let me

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know if you think it can be done better

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more ethically please do get in the

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comments and give me your own theories

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your own workings out to make this as

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ethically viable as we can either in the

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context of a pseudo medieval fantasy

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Society or as I'm I've tried to do in

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this video in a mid uh to post

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Enlightenment world and if you want more

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videos in this vein please do let me

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know by subscribing and and letting me

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know in the comments it is of course

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October after all the spookiest month of

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them all but with that said thank you so

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much for watching I have been Tom

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otherwise known as the Great D master

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and I will see you in the next video

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Related Tags
Necromancy EthicsUndead LaborFantasy WorldSoul AutonomyResurrectionReanimationUtilitarianismEnlightenment EraSocial MorayMagical SystemsCriminal PunishmentEthical DilemmasZombie WorkforceSkeletal LaborJustice SystemDivination MagicsExtraplanar EntitiesCapital Punishment