The Art of Decision-Making Without Stress | Kannan Gopinathan | TEDxIIFTDelhi

TEDx Talks
5 Sept 202415:26

Summary

TLDRThe speaker, a former IAS officer and a 'resignation aspirant,' shares his journey of self-discovery and service. He emphasizes the importance of aligning actions with one's thoughts to avoid hypocrisy and discusses his experiences teaching underprivileged children, which led to a realization about the need for systemic change. He recounts his time in Mizoram, dealing with the aftermath of insurgency and the importance of institutional checks on government power. The speaker also reflects on his role in the bureaucracy, his work during the Kerala floods, and the significance of patience and preparation in achieving one's goals.

Takeaways

  • πŸ˜€ The speaker expresses gratitude for the invitation and acknowledges the novelty of a one-sided talk format, contrasting it with his usual interactive engagements.
  • πŸŽ“ He prefers to identify as a 'resignation aspirant' rather than a former IAS officer, highlighting his ongoing struggle to leave the service after 4 and a half years.
  • πŸ€” The speaker emphasizes the importance of authenticity, suggesting that aligning one's actions with personal thoughts is crucial to avoid hypocrisy.
  • πŸ‘΄ Reflecting on aging, he humorously notes the physical changes like graying hair, symbolizing the passage of time and life decisions without fearing consequences.
  • πŸ† He underscores the significance of courage and the belief in one's country and institutions, viewing it as a privilege to be guarded for future generations.
  • 🏫 The narrative includes a personal journey from studying engineering to realizing a deeper calling, leading to community engagement and teaching underprivileged children.
  • πŸ’‘ His wife's influence and their shared experiences in social work played a pivotal role in his decision to join the civil service to effect systemic change.
  • πŸ›οΈ The speaker's tenure in the civil service was marked by a commitment to empower citizens, learning from his interactions, especially in Mizoram, and dealing with the aftermath of insurgency.
  • 🌊 He shares his experiences during the Kerala floods, highlighting the importance of individual contributions and the challenges of bureaucratic processes.
  • βš–οΈ The speaker discusses the implications of the abrogation of Article 370 in Kashmir, expressing concern over the government's actions and the erosion of citizens' rights.
  • πŸ”„ He concludes with a story about patience, emphasizing the importance of persistent preparation without being preoccupied with immediate results.

Q & A

  • Why did the speaker feel the need to transition from the private sector to the public sector?

    -The speaker felt the need to transition because they realized that they could not effectively bring about change and address the needs they saw in society from outside the system. They believed that to truly make a difference, one must be part of the system.

  • What was the turning point for the speaker that led to their decision to join the civil service?

    -The turning point was when the speaker and their wife started teaching underprivileged children and realized the limitations of their impact outside the system. This, coupled with their wife's decision to join the civil service, motivated the speaker to join a coaching institute, which eventually led to their entry into the IAS.

  • How did the speaker's experience with teaching children in the NOA sector influence their perspective on education?

    -The experience highlighted the challenges of providing consistent education to children in underprivileged areas and the need for systemic change. It also underscored the importance of daily engagement in education and the limitations of sporadic teaching efforts.

  • What was the speaker's reaction to the children's质疑 of their integrity during their teaching initiative?

    -The speaker felt hurt and questioned their self-worth and the value of their efforts. This led to a deeper introspection about the balance between personal ego and public service, ultimately reinforcing their commitment to serving others over personal pride.

  • How did the speaker's experience in Mizoram shape their understanding of bureaucracy and governance?

    -The speaker's experience in Mizoram, particularly dealing with the aftermath of insurgency and the process of compensating affected citizens, reinforced their belief in the importance of upholding citizens' rights and the role of bureaucracy in empowering people.

  • What was the speaker's stance on the abrogation of Article 370 in Kashmir?

    -The speaker was critical of the way Article 370 was abrogated and the subsequent restrictions imposed on the people of Kashmir, viewing it as an infringement on the rights of citizens without proper legal or constitutional backing.

  • Why did the speaker choose to participate in flood relief efforts in Kerala?

    -The speaker felt a personal need to contribute as an individual, beyond their official duties as a civil servant. They wanted to make a direct impact and help those affected by the floods, which led them to take part in relief operations.

  • What was the speaker's approach to handling the criticism and challenges they faced in their career?

    -The speaker chose to prioritize the good of others over their personal ego and self-respect. They believed in maintaining a balance between learning, doing, and sharing, and used introspection to guide their actions and decisions.

  • What is the significance of the story about boiling water shared by the speaker?

    -The story emphasizes the importance of patience and perseverance. It suggests that one should focus on the preparatory work and not be overly concerned with immediate results, as long as they are committed to the process.

  • How does the speaker define success and fulfillment in their life?

    -The speaker defines success and fulfillment as being in a constant state of learning, doing, or sharing. They believe that as long as they are engaged in one of these phases, they feel a sense of purpose and satisfaction.

Outlines

00:00

🎀 Personal Reflections and Journey

The speaker begins by expressing gratitude for the invitation to speak, noting that they have been away from public speaking for some time. They reflect on their current status as a 'resignation aspirant,' having left the IAS but still awaiting formal acceptance of their resignation. The speaker emphasizes the importance of authenticity and aligning one's actions with their thoughts, highlighting the hypocrisy that can arise from a disconnect between the two. They recount their journey, starting from a typical academic path to realizing a desire to do more, leading to teaching underprivileged children. The narrative includes meeting their spouse during this phase and the decision to join the IAS to effect systemic change. The speaker also shares a personal anecdote about aging and the courage to make decisions without fearing consequences, rooted in trust in one's country and institutions.

05:00

πŸ€” The Struggle with Ego and Public Service

In this segment, the speaker recounts a challenging experience where they were questioned by children they were teaching about their motives and the distribution of funds. This incident led to a realization about prioritizing public service over personal ego and self-respect. The speaker discusses their understanding of bureaucracy as a means to empower citizens and shares a poignant story from their time in Mizoram, where they had to address historical injustices. They express a deep belief in the Indian constitution and institutions, and their commitment to public service is tested when they witness the government's overreach and the failure of institutions to check such power. The speaker's disillusionment with the system's inability to protect citizens' rights, especially in the context of Kashmir, prompts them to speak out.

10:02

πŸ› οΈ Active Citizenship and Learning from Experiences

The speaker shares their involvement in flood relief efforts in Kerala, highlighting the importance of individual contributions beyond their official duties. They reflect on the need to be in a constant state of learning, doing, or sharing, which provides a sense of purpose and fulfillment. The speaker also discusses the controversial issue of Article 370 in Kashmir, expressing concern over the government's actions and the lack of institutional checks. They emphasize the importance of balancing the right to life with the right to liberty, and the government's role in preserving both. The narrative concludes with a story about patience, where a guru teaches a student the value of perseverance and preparation, advising against premature assessments of progress.

15:04

🌟 Conclusion and Final Thoughts

In the concluding part, the speaker reiterates the importance of being in a state of learning, doing, or sharing, and how this approach has guided their life. They end with a story that illustrates the value of patience and the wisdom of focusing on the preparatory process rather than constantly checking for immediate results. The speaker thanks the audience for the invitation and for their attention, leaving them with a message of perseverance and trust in one's journey.

Mindmap

Keywords

πŸ’‘Resignation aspirant

A 'resignation aspirant' refers to someone who has submitted their resignation but is still awaiting its acceptance. In the context of the video, the speaker identifies as a 'resignation aspirant' from the Indian Administrative Service (IAS), indicating a desire to leave their position, which has not yet been officially accepted, thus reflecting a period of transition and uncertainty.

πŸ’‘Hypocrisy

Hypocrisy is the act of pretending to have beliefs, virtues, or feelings that one does not actually possess. The speaker emphasizes the importance of aligning one's thoughts with their actions to avoid hypocrisy, suggesting that the worst form of hypocrisy is the discrepancy between one's thoughts and actions. This concept is central to the speaker's personal philosophy and their approach to public service.

πŸ’‘Call to action

A 'call to action' is a summons to engage in some specific activity or make a decision. The speaker mentions that their previous talks were often calls to action, indicating a desire to inspire and motivate others to take concrete steps towards change or improvement. This reflects the speaker's belief in the power of individual and collective action.

πŸ’‘Public service

Public service refers to work carried out by individuals for the benefit of the public, often in government roles. The speaker discusses their experiences and motivations in public service, highlighting the importance of serving the public interest over personal ego or gain. This theme underscores the speaker's commitment to the principles of public service and their struggle with the realities of bureaucracy.

πŸ’‘Empowering citizens

Empowering citizens involves enhancing their rights, freedoms, and capabilities. The speaker believes that if each citizen in India is empowered, the country as a whole will prosper. This concept is integral to the speaker's vision of the role of government and bureaucracy in society.

πŸ’‘Institutional check

An 'institutional check' refers to the balance of power and the mechanisms by which institutions can limit or control the actions of others, particularly governments. The speaker discusses the importance of institutional checks to prevent the concentration of power and the potential abuse of authority by the government.

πŸ’‘Constitutional backing

Constitutional backing implies that actions or decisions have a legal foundation in a country's constitution. The speaker criticizes actions taken by the government that lack such backing, suggesting a disregard for the rule of law and the rights of citizens, particularly in the context of the situation in Kashmir.

πŸ’‘Right to life vs. right to liberty

The 'right to life' and 'right to liberty' are fundamental rights often discussed in the context of civil liberties. The speaker contrasts these rights, suggesting that the government forced a choice between them, which is a violation of the principles of democracy and human rights. This highlights the speaker's concern for the protection of individual freedoms.

πŸ’‘Learn, do, share

The speaker outlines a personal philosophy of life that revolves around learning, doing, and sharing. This framework is used to guide personal growth and engagement with the world. It reflects the speaker's belief in the importance of continuous learning, active participation, and the dissemination of knowledge.

πŸ’‘Patience

Patience is the ability to wait without becoming annoyed or anxious. The speaker concludes with a story that illustrates the virtue of patience, emphasizing the importance of perseverance and the long-term view in achieving one's goals. This story serves as a metaphor for the speaker's own journey and the broader message of the talk.

Highlights

The speaker expresses gratitude for the invitation and discusses their current status as a 'resignation aspirant', highlighting the difficulty of leaving their position.

Emphasizes the importance of being true to oneself and one's thoughts, and the hypocrisy that arises from misalignment between thoughts and actions.

Reflects on the aging process and the realization of the consequences of life decisions, especially in the context of believing in one's country and institutions.

Shares the story of teaching underprivileged children and the challenges faced in ensuring their learning progress.

Narrates how the speaker's wife influenced the decision to join the civil service to effect change from within the system.

Describes the experience of teaching and the pivotal moment when children questioned the speaker's integrity, leading to a reevaluation of priorities.

Reveals a personal philosophy where public service should come before personal ego, a principle tested during the speaker's time in civil service.

Explains the concept of bureaucracy as a means to empower citizens and the speaker's commitment to this ideal.

Shares a poignant story from Mizoram about assessing compensation for those affected by anti-insurgency operations, highlighting the human cost of conflict.

Discusses the role of institutions in checking government power and the speaker's disillusionment with the failure of these checks.

Recounts the speaker's involvement in flood relief efforts in Kerala and the personal drive to contribute beyond official duties.

Expresses concern over the situation in Kashmir, particularly the stripping of rights and the lack of legal or constitutional process.

Introduces the concept of living in three phases: learning, doing, and sharing, which the speaker believes helps maintain a meaningful life.

Concludes with a parable about patience, emphasizing the importance of preparation over immediate results.

Ends with a message of gratitude and a wish for the audience's success.

Transcripts

play00:07

first of all thank you for inviting me I

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had not been going out and giving talks

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for a while now and uh I'm not very used

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to this format uh of being one-sided

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coners know talk either it has always

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been a call to action to do something or

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a conversation uh that is where there is

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a two-sided way of

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communication to begin with there's an

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interesting introduction which it said

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is a former IAS

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officer but I would

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rather describe myself right now as a

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resignation

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aspirant it has been 4 and a half years

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resignation is still not accepted so so

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I think it takes around couple of years

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to get in but it's been a longer time to

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get out uh so that's that's my current

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status

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and I won't be able to tell you how to

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succeed how to be an

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achiever how to what to do what not to

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do it's very difficult for me because

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I'm myself figuring things out all the

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while throughout my journey what I have

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been conscious about is to be true to

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oneself and true to your own

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thoughts the hypocrisy between your own

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thoughts and your own action is the

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worst kind of

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hypocrisy your own words and your own

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thoughts

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your own actions and your own

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thoughts I think at least that

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part I am trying to be honest to myself

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and my thoughts and my

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conss mirror mirror actually uh Kanika

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was asking that what are you going to

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say so I said I also don't know what to

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say she said just talk talk about your

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journey or what do you see when you see

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a mirror of course all that I see aging

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hairs you know gray hairs and nothing

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more it's slowly increasing

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and also a

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question that you know you have taken

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decisions in your life without worrying

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about

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consequences and that I think is

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Possible only if you

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believe in your country in your

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institutions of this country and your

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own society that courage is not a

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courage that is a

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privilege and we should be I believe

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should be guarding that privilege all

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the time not for us but for our future

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Generations I started in like in any

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normal household study well that's the

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only motto right study well get a job

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study well get a job studied well did

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engineering got a job and then I

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realized something was missing uh that's

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not the end of what I wanted to be then

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we started we saw there are kids who are

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uh you know coming to the rack pick

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essentially rack Pickers and we started

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engaging with them we started teaching

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them while we were working in a in a

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semiconductor sector in the engineering

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sector we started teaching them every

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day in fact once in a week and then we

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realized after every week we teach

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something we are feeling satisfied but

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they are not learning anything because

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you go back and then you come back there

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we are again starting with ABCD so we

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are happy of doing something great but

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at the same time the result of that was

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very minimal so there was this question

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can we teach every day without private

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work said okay let's do so we started

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teaching every day day and that's where

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in fact I met my wife now wife of course

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then I wanted her to be my wife when we

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started that that's in Delhi actually

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NOA sector 15 16 that area and then we

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moved to ATA Market there we see a lot

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of kids come and say that you know so we

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started teaching there and when we

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started teaching out there that's when

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it realized or dawned on her that maybe

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we are trying to do too many things by

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being outside the system let us get into

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the system right if you want to change

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things you should get into the system so

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she joined a C Service Institute and I

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thought like we had just got

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married and if she's now going to a

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coaching Institute like where do we get

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to spend our time together I thought

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okay maybe I'll also join coaching

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Institute at least dating can continue

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inside the coaching

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Institute so I said that to her and I

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joined and uh the funny thing is I took

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study seriously and she took dating

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seriously and so I landed up in

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I and she said one of us has to be in

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the private sector the more wisest

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decision ever for our family right one

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of us has to be in the outside the

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government so she remained outside the

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government I end ended up in the is but

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one thing I learned during that uh small

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teaching period there we we teaching

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small

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kids and of course we putting from our

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side some 500 bucks every month getting

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the books everything and going there

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once these five five kids were there

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they stood up and asked so you must be

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getting a lot of money you coming from

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this NGO right you must be getting a lot

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of money but you are not giving anything

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to us you're just coming here and

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teaching and going so tell us the truth

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where is the money going there small

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kids very small kids I got hurt I said

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like you are I'm putting my effort I'm

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putting money I'm doing everything for

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them and then they are asking

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questioning my Integrity how can that

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happen so I called up himani my

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wife and I told her that I stop this I

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can't do this anymore this is not

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my I I don't want to be like Fel feeling

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bad after this then she asked like why

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did you go there in the first place so I

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said because I think there is a need to

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teach there is a need for education to

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be imparted there then the second

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question was do you think that need has

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changed so I said no then why are you

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saying you're

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stopping and I said maybe because I'm

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hurt so at that point I realized I kept

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my ego or my

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self-respect above the public service

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the service aspect of it that as long as

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my ego was being satisfied the service

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aspect was fine but if the service is

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kind of hurting my ego I can't do it and

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then I framed a thing because for me my

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ego and my self PR is very important but

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I said okay my personal benefit comes

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here next comes the ego and the self

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resect part and then comes the Public

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Service part so if there is any time a

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question between service for others

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right anything that can good can happen

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to others and your own ego I told myself

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that I should choose this good of the

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others not my ego but if it is your own

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good if somebody ask okay come and maybe

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sit here for 5 minutes and you'll get

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good things then I would always choose

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my self-respect on my ego so this

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Clarity I got during that period then of

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course I was there here in Delhi for

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some time then in missam and for me it

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was

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clear bureaucracy or government meant

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only one

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thing that is to empower or enhance the

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freedoms and the rights of the citizens

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nothing

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else if each person in

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India gets his or her due position as a

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citizen I'm 100% sure India will get its

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position in the world state St if each

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citizen gets his or her position in this

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country proper equal citizen so that

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part was clear that this is what I want

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to do if at all anything that I want to

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be contribution in part of the system

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this is what I would like to be and this

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was during the UPS interview also these

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are my answers and especially when I

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went to muram so I learned a little bit

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of Miz there are a lot of stories from

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misam but one thing that I don't know

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many of you may know or may not know is

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that we had a long Insurgency period in

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misso

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and we have bombed we have had brutal

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incidents of anti-insurgency operations

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in Missour one of the tasks there as a

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collector was that you go and assess uh

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what was the area that Army occupied

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during that period and you pay

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compensation to those uh the people who

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are there whose land was to occupied

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none of them had papers because most of

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the villages were burned and uh

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repopulated or re settled on along the

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highways right many of us may not know

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the story because it is not covered then

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at this point of time we are going and

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I'm talking to people so there was one

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one lady who came up and said you know

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like she showed some part of a body and

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said is there any compensation that I

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can get and that is not a that was not a

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rhetorical or a question that is a very

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honest question that can we at least get

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some money for what happened to me

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because she she didn't own any

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land so I told out of my navity or out

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of my confidence in my own country my

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own constittution tion my own uh

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institutions that this happened in the

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80s or '

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70s this will not happen this blatant

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violation of

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Rights will not happen in the India of

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2000s and 2010s and 20s I had that

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confidence I believed in it and that is

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why you chose to be part of the system

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right you will be enable to empower and

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enhance and then I realized why the rest

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of the country doesn't know about it

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because the

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institutions did not respond to the

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actions of the government governments

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generally have have an overarching

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tendency now to accumulate more and more

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power every government any place any

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time how is it checked it's checked

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through various other institutions that

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are put in

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place when those institutions fail then

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only one thing remains that greed and

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thirst for more and more power from the

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government

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to control every aspects of the life and

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it is very natural tendency it's not a

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bad or good tendency it's a very natural

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tendency so of course mam we did a lot

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of things we could you know n number of

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things one of the things that you

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mentioned that I went uh to Kerala and

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uh did the flood relief part that was

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when I was in dadra nagari we were doing

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coordinating a lot of relief operations

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it was an industrial areas we were able

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to put a lot of medicines everything but

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then I also felt I need to do something

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by myself you know as an indiv indidual

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not as a collector but as an individual

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can I contribute in some way and since

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you come from a background where you

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have contributed in many ways as an as

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an NGO Etc so I said okay let me go and

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do it the funny thing is one of the

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enquiry that is going on right now is

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that I did not submit the two report for

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the flood relief work that I did in 2018

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fledge when what happened there are two

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people here I think today who had lot of

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things to add on to especially when it

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comes to Kashmir what happened for me it

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was not about 370 what exactly was done

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with 370 no for me that what happened

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afterwards or how it was

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implemented that was an explicit

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statement that state or the government

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can take away the rights of the people

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without any legal or constitutional

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backing that a state can be made to put

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like you know no communication no

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Transportation no uh internet none of

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that and and people be asked to choose

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between do you have do you want the

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right to life or do you want the right

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to Liberty you choose between one of

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them because it cannot coexist but it

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always

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coexists right to life is nothing

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without right to

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Liberty so we kind of said that this

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point you have to choose and we chose

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for you this is what it is and that's

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okay that's governments have always had

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the tendency to do it but then there are

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institutions who always try to put a

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check on it and when I felt

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that that institutional check did not

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happen one after the other then I felt

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something needs to be spoken right so I

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have uh tried to put my life in a very

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different way that I should either be in

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one of the three

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phases either it should be in a learn

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phase that you're learning something or

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a do phase that you're doing something

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or share phase you're sharing something

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as long as you're in one of these phases

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I don't feel bad about myself but when

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I'm not in any of this like I'm not

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either learning anything I'm not doing

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anything and I'm not sharing anything if

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I'm not in any of these faes then I feel

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very uncomfortable then I feel that

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mirror question comes the introspection

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question comes okay what am I doing with

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my life right and I always try to put it

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in the learn do and share phases of my

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life and I believe that is help me in

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good stad I end my talk with a one small

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story it's about patience and nothing

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else there is a young graduate you can

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say and he studied he passed out a lot

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of Dreams tremendous amount of

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dreams but nothing is happening for him

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nothing is working out right then he

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goes to a guru and tells the guru like

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guruji I don't know what to do with my

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life nothing is going nothing is

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happening I have lot of

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Dreams so Guru says okay before I answer

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the question can you go and boil a glass

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of water and give it to me from the

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kitchen he goes he goes and sees that

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there's a huge tumbler a huge tumbler

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and it's full of water and it's a small

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Tula very small one and there are no

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firewood wood sticks there so he goes to

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collect a few comes back starts to burn

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but by the time it starts it's almost

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the wood firewoods are over he'll have

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to go back then he decides to spend four

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to 5 hours in just collecting the

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firewood from the neighboring Forest

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comes

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back then he boils the water the whole

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tumbler after that he gives a boiled one

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glass of boiled water to the guru so he

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said Guru said I asked you for one glass

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of boiled water how did it take you so

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much

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time so the student says I had two

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options either I throw away the rest of

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the water and only keep one glass I

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could have given you

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immediately or I collect enough firewood

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so that I can boil the entire water and

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give one glass of it from you I chose

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the second

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one so then the guru

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says you did you get your

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answer so he said yes I

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did but remember one thing the guru adds

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when you are collecting your firewood

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don't keep checking the temperature of

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the water when you are preparing for

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something don't start looking at whether

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the results have started coming or not

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as long as you are doing the preparation

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part as long as you collecting the

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firewood don't worry about whether water

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is heating or not and I wish you all the

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very best uh thank you once again for

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inviting me thank you

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