Ustadz Herfi G. Faizi ,Lc. | Kitab Tauhid | SESI 5 | Aqidah itu Membahagiakan | PGA 2021-2022
Summary
TLDRThe speaker emphasizes the difference between temporary worldly pleasures and true happiness rooted in faith. He argues that even if non-believers seem to enjoy worldly success, true contentment comes from a strong belief in Allah, which deepens happiness. The speaker recounts a story about Ibn Hajar, a wealthy scholar, who responds wisely to a challenge by a Jewish man questioning the concept of the world being a 'prison' for believers. The message underlines that true believers experience happiness even in worldly 'prison,' with the promise of greater joy in the afterlife.
Takeaways
- 🕌 Faith in Allah is the key to true happiness, surpassing worldly pleasures.
- 🧠 People without strong faith may find temporary happiness in worldly things, but true believers find lasting joy in their connection with Allah.
- 🌍 The world is described as a prison for believers and a paradise for non-believers, yet believers can still find contentment even in this 'prison.'
- 🔍 There's a clear distinction between momentary enjoyment (seneng-seneng) and true happiness (bahagia). True happiness is deeply rooted in faith.
- 📈 As a believer's faith and understanding of Allah (aqidah) improve, so does their level of happiness.
- 💡 The story of Ibnu Hajar Asqalani illustrates how even in worldly abundance, true contentment comes from spiritual fulfillment, not material wealth.
- 📖 A comparison is made between the temporary pleasures of non-believers and the enduring joy of believers, emphasizing the superiority of spiritual happiness.
- 🌱 The concept that worldly pleasures are fleeting is highlighted, with a focus on the eternal happiness that comes with strong faith.
- 🎓 A believer’s life, despite being seen as difficult or limited, is actually filled with joy and peace due to their connection with Allah.
- 🤔 The narrative challenges the idea that material wealth equals happiness, showing that spiritual well-being is more fulfilling.
Q & A
What is the main theme discussed in the transcript?
-The main theme revolves around the comparison between worldly pleasures and spiritual happiness, emphasizing that true happiness comes from a strong belief in Allah and living a life of faith.
What distinction does the speaker make between the happiness of a believer and that of a non-believer?
-The speaker distinguishes that a non-believer may experience worldly pleasures, but true happiness is reserved for believers who live in accordance with their faith in Allah. While non-believers may enjoy temporary pleasures, believers find lasting happiness through their relationship with God.
Why does the speaker believe that a believer should be happier than a non-believer?
-The speaker argues that a believer should be happier because their faith and connection with Allah bring them peace and contentment, which transcends the temporary pleasures of the world that non-believers may pursue.
What example does the speaker use to illustrate the difference between worldly pleasures and spiritual happiness?
-The speaker uses the example of people who engage in worldly pleasures, like partying and spending money, but notes that this doesn’t necessarily lead to true happiness. In contrast, a believer who dedicates themselves to faith experiences deeper, more fulfilling happiness.
What story does the speaker share about Al-Hafiz Ibn Hajar Al-Asqalani?
-The speaker recounts a story where Ibn Hajar, a wealthy and learned scholar, encounters a Jewish olive oil seller who questions the Islamic teaching that the world is a prison for believers and a paradise for non-believers. Ibn Hajar explains that even in this 'prison,' believers can experience happiness, and their joy in the afterlife will be even greater.
How does Ibn Hajar respond to the Jewish man’s challenge about the nature of this world for believers and non-believers?
-Ibn Hajar responds by acknowledging that while the world is described as a 'prison' for believers, they can still find happiness here. He contrasts this with the afterlife, where the joy of believers will far surpass anything experienced in this world, while non-believers, despite enjoying the world, may face suffering in the hereafter.
What does the speaker imply about the importance of 'Aqidah' (faith) in achieving happiness?
-The speaker implies that the strength and correctness of one's 'Aqidah' (faith) are crucial for achieving true happiness. The more profound and solid a person’s faith in Allah, the greater their happiness will be.
How does the speaker describe the life of a non-believer in this world?
-The speaker describes the life of a non-believer as focused on temporary pleasures and material pursuits, which may not bring true happiness. Instead, it often results in stress, depression, and a lack of fulfillment.
What is the speaker’s message regarding how believers should view their own happiness?
-The speaker encourages believers to evaluate their own happiness by reflecting on their faith. If a believer feels unhappy, they should consider strengthening their 'Aqidah' (faith), as true happiness comes from a close relationship with Allah.
What conclusion does the speaker reach regarding the fate of believers and non-believers in the afterlife?
-The speaker concludes that believers, who may experience challenges in this world, will find unparalleled happiness in the afterlife, while non-believers, who might enjoy the world, will face consequences and potential suffering after death.
Outlines
🤔 Reflecting on Faith and Happiness
This paragraph explores the contrast between believers and non-believers in terms of happiness and faith. It argues that true happiness comes from a strong belief in Allah, and that those who lack faith, despite appearing happy in worldly terms, are not truly content. The speaker emphasizes that if non-believers can live happily without faith, believers, who constantly worship and remember Allah, should be even more content. The paragraph discusses the idea that happiness is linked to the strength of one’s faith, and that true happiness for believers is far superior to the mere 'fun' that non-believers might experience. The speaker urges self-reflection on one's faith if they feel a lack of happiness.
💰 Wealth and Spiritual Contentment
This paragraph recounts a story involving the scholar Al-Hafiz Ibn Hajar Al-Asqalani, who was wealthy and highly respected. The narrative describes how a Jewish olive oil seller confronted Ibn Hajar, questioning the Islamic teaching that the world is a prison for believers and a paradise for non-believers. The seller pointed out that despite being a non-believer, he was poor, while Ibn Hajar, a believer, was rich. Ibn Hajar responded by explaining that even though the world is considered a prison for believers, they can still find happiness and contentment, which will only increase in the afterlife. Conversely, the worldly 'paradise' for non-believers does not prevent them from experiencing misery, which will only worsen in the afterlife. The story highlights the deeper meaning of spiritual contentment beyond material wealth.
Mindmap
Keywords
💡Aqidah
💡Happiness vs. Pleasure
💡Kafir
💡Penjara Dunia
💡Surga Dunia
💡Ibnu Hajar al-Asqalani
💡Zikir
💡Dunia vs. Akhirat
💡Nabi Muhammad
💡Fathul Bari
Highlights
The importance of faith (aqidah) in determining happiness and how it should ideally increase a believer's happiness.
Comparison between the temporary pleasures of non-believers and the true happiness experienced by believers.
Distinction between the concepts of 'senang-senang' (pleasure) and 'bahagia' (happiness).
Critique of those who believe that non-believers can find real happiness in worldly pleasures.
The assertion that true happiness comes from a strong relationship with Allah and continuous remembrance (dzikir) of Him.
Mention of Al-Hafiz Ibn Hajar Al-Asqalani, a wealthy scholar, known for his significant works like Bulughul Maram and Fathul Bari.
The story of Ibn Hajar and the Jewish olive oil seller, illustrating the idea that worldly wealth does not equate to spiritual happiness.
Explanation of the Prophet Muhammad's saying that the world is a prison for believers and a paradise for non-believers.
Ibn Hajar's response to the Jewish seller, emphasizing that even in worldly 'prison,' believers can find happiness.
The notion that non-believers, even when enjoying worldly pleasures, may still experience suffering.
Comparison of the happiness of believers in this world despite it being considered a 'prison' to the ultimate happiness they will experience in paradise.
The idea that if a believer can be happy in this world (a 'prison'), their happiness in the afterlife will be even greater.
The temporary nature of the pleasures of non-believers compared to the enduring happiness of believers.
Encouragement for believers to reflect on their aqidah if they are not experiencing happiness despite their faith.
Closing remarks emphasizing that the ultimate happiness is reserved for believers in the afterlife, whereas non-believers may find only temporary pleasure.
Transcripts
Hai
wow
uh
[Musik]
Bismillahir
Assalamualaikum loh wabarakatuh
Hai Alhamdulillahi rabbil aalamiina wa
kafaa
Hai Assalatu wassalamu ala rasulillah
SAW
Hai wa'alaa aalihii Wa shahbihii ahli
Syauqi Wafa
I am apaan tuh
Hai kalau
Hai orang yang
tidak punya aqidah
Hai orang yang tidak yakin pada Allah
Hai itu bisa hidup senang di dunia
Hai maka mustinya
ya Allah
Hai itu adalah orang yang paling bahagia
di bentar siap di dunia ini
hai eh ini yang
Hai tiap hari harus kita
harus Ipul
Hai bagaimanapun keadaan kita
12 berpikir kalau orang kafir
Hai itu bisa hidup seneng
eh
Hai kalau orang beriman
Hai yang tiap saat menempelkan keningnya
ke lantai untuk sujud
Hai yang tiap saat bibirnya mengagungkan
Allah
Hai yang saat hatinya dzikir mengingat
Allah yang tiap saat pikirannya
memikirkan kebesaran kebesaran Allah kok
nggak bahagia dalam kehidupan yang ini
banget
Hai deh ke banget orang kafir ahli dunia
itu bisa
Hai orang beriman yang tiap saat
Membangun hubungan dengan Allah kok
nggak bahagia
Hai ada yang harus dievaluasi di
aqidahnya Kenapa karena Akidah itu
mustinya membahagiakan makin bagus
akibat kita maka makin
bertambah meningkat indeks kebahagiaan
kita dan Hai makanya untuk orang kafir
di dunia itu Allah tidak pernah
mengatakan pada mereka Berbahagia lah
kalian di dunia tidak Allah katakan pada
mereka kuat amat tahu holyland Makanlah
dan bersenang-senanglah sebentar saja di
Allah itu memerintahkan orang kafir
bukan pemerintah untuk bukan
memerintahkan mereka bahagialah kalian
tidak di dunia ini nanti dia agar kalian
akan masuk neraka enggak begitu tapi aku
mengatakan tamat Bang utama itu
senang-senang senyum-senyum sama Bahagia
itu beda-beda Hai Makanya kalau orang
yang tidak beriman orang kafir
Hai itu
Hai levelnya seneng-seneng kalau orang
beriman dia lebih tinggi dari
senang-senang itu dia bahagia kalau
senang-senang itu belum tentu bahagia
orang yang depresi orang yang stress
kira-kira
kemudian dia
Hai nongkrong sama teman-temannya adik
diskotik di klub malam minum-minuman
yaitu itu namanya seneng-seneng tapi
belum tentu bahagia
Hai hehe orang yang begitu gajian
menghabiskan ahli dunia ini contohnya
ahli dunia yang begitu dapat uang Dia
pengen ini beli ini pengen ini beli ini
pengin ini beli ini pengin ini beli ini
dan seterusnya maka bukan berarti mereka
Bahagia itu adalah bentuk seneng-seneng
mereka dan senang-senang itu tidak sama
dengan bahagia kalau orang beriman
bahagia
hai hai ini dan semakin tinggi aqidah
orang beriman semakin bagus aqidah orang
beriman kepada Allah semakin bagus
aqidah manusia kepada Allah maka akan
semakin bertambah kebahagiaannya
Hai ada satu cerita yang
ini terjadi
pada masa
al-hafiz Ibnu Hajar asqalani itu ulama
besar Namanya familiar lah di Indonesia
karena beliau yang menyusun kitab
bulughul marom
dan beliau juga yang menyusun kitab
eh Fathul baari bisyarah Shahih
al-bukhari itu kitab Syarah Shahih
Bukhari terbaik yang diakui oleh para
ulama Salaf dan ulama kontemporer hari
ini pun hajar tuh orang kaya ulama yang
kaya raya itu karena
Hai
Erna ketika beliau apa eh selesai
menulis Kitab Fathul Bari beliau itu ha
tamannya ya syukurannya itu sampai
menghabiskan uang kurang lebih
sekitar
lima ratus Dinar
tak hanya untuk tasyakuran is tinggal
dikalikan sendiri 500 di Naruto berapa
ratus juta hanya untuk tasyakuran
selesai nulis buku pegangan
suatu
waktu ketika
eh Ibnu Hajar itu dengan
eh pakaian bersihnya ya dengan aroma
wanginya dengan
eh apa penampilan rapi nya mengendarai
kuda yang juga Istimewa Itu jalan ke
pasar
Sampai pasar bertemu dengan seorang
Yahudi penjual minyak zaitun
hai eh ketemu sama orang Yahudi penjual
minyak zaitun nah orang Yahudi itu
tiba-tiba nyamperin Ibnu Hajar
al-asqalani kemudian dia mengatakan
wahai hujjatul Islam eh
wahai Ibnu Hajar hujjatul Islam ya
Eh apa bukan karena bingung yang
mengatakan bahwa ad-dunya
sejenuh Mukmin wajannatu lcav er eh
bahwa dunia ini adalah penjara orang
beriman dan surganya orang kafir itu
bukan kan Bukankah nabimu yang
mengatakan itulah orang Yahudi itu
begitu
eh sebenarnya Ibnu orang Yahudi
mengatakan itu tuh eh ingin
memecahkan bahwa nabi mutu salah itu
kalau dunia itu penjara orang beriman
kemudian surganya orang kafir itu salah
itu Mbak karena nyatanya dalam agamamu
kan kamu yang beriman nyatanya kamu yang
kaya dan aku itu kalau versi agama
Bukankah baik kafir Yahudi itu lo versi
agama Islam bukan kafir gitu ya kan
kafir tapi nyatanya aku nggak kaya itu
padahal katanya dunia ini adalah penjara
bagimu surga bagiku musiknya di dunia
ini aku yang kaya dong Eh itu kayak kata
Yahudi itu begitu bakal lihat jawaban
cerdas Ibnu Hajar tuh begini Iya memang
Rasulullah menyampaikan itu bahwa dunia
ini penjara bagi kami surga bagi kalian
tapi yang merekam ipkd yang perlu kamu
pahami bahwa kami
dipenjara dunia ini bisa merasakan
bahagia senikmat ini Padahal kami
dipenjara apalagi nanti kami disuruh Hai
kalian di surga dunia ini Masih sengsara
seperti itu apalagi Nanti kalian
dipenjara
eh gitu jadi walaupun dunia ini adalah
penjara bagi orang beriman pahami bahwa
tidak ada ya Tidak ada yang lebih
bahagia dari orang beriman didunia ini
hei Raja dengan primat walaupun tinggal
di dunia dunia ini penjaranya tapi dia
bisa merasakan bahagia
dipenjara saja bahagia apalagi di surga
nanti Adapun Kamu orang kafir
Hai Di Surga Dunia saja kamu Kadang
Masih sengsara
Hai Apple
Hai penjara akhirat nanti demikian
assalamualaikum
warahmatullah wabarakatuh
[Musik]
関連動画をさらに表示
Happiness Is A By-Product Of Living With Purpose | Khutbah by Nouman Ali Khan | Detroit, USA
Ustadz Herfi G. Faizi ,Lc. | Kitab Tauhid | SESI 7 | Bermodal Keyakinan | PGA 2022
The Highest Degree of Love for Allah | Khutbah by Dr. Omar Suleiman
St Paisios on Anxiety and Simplifying Life
The Beatitudes: The Key to Joy (by Bishop Robert Barron)
أكثر سببين يعطلوك عن السير إلى الله | د. أحمد عبدالمنعم
5.0 / 5 (0 votes)