Teori Pascakolonial | Mata Kuliah Teori Sastra Pascastruktural

Dila Fadilah
21 May 202207:28

Summary

TLDRThis video script delves into the realm of post-colonial theory in literature, exploring its origins post-World War II and its focus on the psychological and sociological impacts of colonialism. It discusses key concepts such as power relations, the West-East dichotomy, orientalism, exoticism, ambivalence, hybridity, mimicry, labels, and diaspora. The script encourages the application of post-colonial theory to analyze literature beyond colonial narratives, questioning societal norms and uncovering the political implications of everyday phenomena.

Takeaways

  • 🌍 Postcolonialism refers to the period after the end of colonialism worldwide, marked by the end of World War II.
  • 📚 Postcolonial literature encompasses writings about colonial experiences by both colonizers and the colonized.
  • 🧠 Postcolonial theory analyzes the psychological and sociological impacts of colonialism on former colonies.
  • ⚖️ Power relations involve interactions between colonizers and the colonized, as well as other unequal interactions in society.
  • 🌏 In postcolonial theory, 'West-East' carries political connotations of dominance and subjugation.
  • 👀 Orientalism refers to the Western perspective of the East as inferior, often associated with negative stereotypes.
  • 🔄 Occidentalism is the Eastern perspective that views the West as a model to follow, influencing behaviors and standards.
  • 🌺 Exoticism in postcolonial context relates to how the West views Eastern elements like culture and nature, often misunderstood.
  • 🌀 Ambivalence describes the duality in colonized peoples' behavior, desiring independence yet aspiring to be like their colonizers.
  • 👨‍👩‍👦 Hybridity pertains to individuals of mixed colonial heritage, often facing identity and acceptance issues.
  • 🦜 Mimicry involves the colonized imitating the colonizers, sometimes to the extent of losing their own identity.
  • 🏷️ Labeling (Othering) is the act of categorizing and viewing others as different or inferior, often irrationally.
  • ✈️ Diaspora refers to the dispersion of people from their homeland, often facing cultural shocks in new environments.
  • 📖 Postcolonial theory in literature analyzes texts for power relations and political undertones, not limited to colonial contexts.

Q & A

  • What is the main topic discussed in the script?

    -The main topic discussed in the script is the theory of post-colonialism in literature.

  • What does 'post-colonial' refer to in the context of the script?

    -In the script, 'post-colonial' refers to the period following the end of colonialism worldwide, marked by the end of World War II, and includes writings related to the colonial experience by both colonizers and the colonized.

  • What are the three aspects that post-colonialism addresses according to the script?

    -The three aspects of post-colonialism addressed in the script are the end of colonialism, writings related to the colonial experience, and the theories used to analyze post-colonial issues.

  • How does post-colonial theory view the impact of colonialism?

    -Post-colonial theory views the impact of colonialism in terms of its psychological and sociological effects, analyzing various cultural phenomena such as history, politics, economy, and literature in former European colonies.

  • What is the significance of the term 'power relations' in post-colonial theory?

    -In post-colonial theory, 'power relations' refer to the unequal interactions between the colonizer and the colonized, which can also be seen in other relationships such as between parents and children, teachers and students, and among friends.

  • What is the meaning of 'West-East' in the context of post-colonial theory?

    -In post-colonial theory, 'West-East' has a political connotation, relating to who is in control and who is being controlled, rather than just geographical directions.

  • What is 'Orientalism' as discussed in the script?

    -'Orientalism' in the script refers to the Western perspective that views the East as inferior and negative, often stereotyping it with negative attributes.

  • What is the concept of 'Occidentalism' in the script?

    -'Occidentalism' is the Eastern view of the West as an ideal or a model to follow, which can lead to behaviors such as adopting Western standards, even in self-perception.

  • What does 'exotica' signify in the context of post-colonial theory?

    -In post-colonial theory, 'exotica' refers to things originating from the East that are not fully understood by the West, often associated with beauty and sensuality but also with a lack of comprehension.

  • What is 'ambivalence' in the context of post-colonial theory?

    -'Ambivalence' in the script refers to the dual desires of the colonized to gain independence on one hand, and to become like their colonizers on the other, as exemplified by the use of skin-whitening products.

  • What is 'hybridity' and how is it related to post-colonial theory?

    -'Hybridity' in the script refers to individuals born from mixed marriages between colonizers and the colonized, who may face complex identity issues and not be fully accepted by either family or the academic community.

  • What is 'mimicry' as discussed in the script?

    -'mimicry' in the script is the act of imitation by the colonized to become like their colonizers, which is seen as a form of submission or adaptation to the dominant power.

  • What is 'diaspora' and its relevance to post-colonial literature?

    -'Diaspora' refers to the spread of individuals or groups to areas outside their birthplace and culture. In post-colonial literature, it often involves cultural disorientation and the emergence of individuals with new identities.

  • How can post-colonial theory be applied to analyze literature?

    -Post-colonial theory can be applied to analyze literature by examining texts that contain power relations, either implicit or explicit, and by questioning what may seem normal due to its political implications beyond mere national power struggles.

Outlines

00:00

📚 Introduction to Post-Colonial Theory

The speaker, Dila Padilla, starts the session by introducing the topic of post-structural literary theory, specifically focusing on post-colonial theory. They mention that the audience has previously received materials on deconstruction and feminist literary criticism. The session aims to explore the concept of post-colonialism, which refers to the period following the end of colonialism worldwide, marked by the end of World War II. The theory is used to analyze the psychological and sociological impacts of colonial experiences, not only on the colonizers but also on the colonized. It delves into the cultural phenomena that occurred in European ex-colonies, examining various aspects such as history, politics, economy, and literature. Key concepts discussed include power relations, the West-East dichotomy, orientalism, occidentalism, exoticism, ambivalence, and hybridity. The speaker also introduces the term 'mimicry' as an effort by the colonized to imitate their colonizers.

05:01

🌐 Exploring Concepts of Post-Colonial Theory

In the second paragraph, the discussion continues with an exploration of the concept of mimicry, where the colonized attempt to emulate the colonizers, often in an effort to gain power or acceptance. The speaker also touches on the idea of 'adalia' or 'order', which refers to the labeling and stereotyping of one group by another, not necessarily related to majority or minority status. This labeling can be irrational and is often a one-sided assumption. The term 'diaspora' is introduced, describing the spread of individuals or groups to areas outside their birthplace and culture, often leading to cultural disorientation. The speaker emphasizes that post-colonial theory can be applied to analyze texts that contain power relations, whether implicit or explicit, and not just those set during colonial times or wars. The theory challenges the audience to question what may seem normal and accepted in society due to underlying political implications. The session concludes with an invitation for questions and a thank you note, wishing the audience benefit from the explanation provided.

Mindmap

Keywords

💡Post-colonialism

Post-colonialism refers to the period following the end of colonialism worldwide, marked by the end of World War II. It is a central theme in the video, discussing the aftermath of colonialism in terms of the psychological and sociological impacts on both the colonizers and the colonized. The script uses post-colonialism to analyze cultural phenomena such as history, politics, and literature in former European colonies.

💡Power Relations

Power relations in the context of the video pertain to the unequal interactions between the colonizer and the colonized. It extends to various forms of unequal interactions, such as between parents and children, teachers and students, and even friendships. The script mentions power relations to illustrate the dominance and tension that arises when one party is positioned lower than the other, leading to conflict and resentment.

💡West-East Dichotomy

The West-East dichotomy is a concept that goes beyond mere geographical directions in the video. It carries political connotations and is associated with who is in control and who is being controlled. The script discusses this dichotomy to highlight the power dynamics and the perceived superiority or inferiority of cultures based on their geographical location.

💡Orientalism

Orientalism is the Western perspective that views the East as inferior and negative. The term is used in the script to describe how the West has historically stereotyped the East, often associating it with negative attributes. This concept is crucial to understanding the video's discussion on the biases and prejudices that have arisen from colonial perspectives.

💡Occidentalism

Occidentalism is the Eastern view of the West as a source of authority or a model to follow. It is the counterpart to Orientalism and is used in the script to describe the tendency of Eastern societies to idealize Western standards, such as the preference for lighter skin tones, which is exemplified by the script's mention of skin-whitening products.

💡Exotica

Exotica in the video refers to things originating from the East that are not fully understood by the West, often associated with beauty and sensuality. However, in the context of post-colonialism, it also relates to the misinterpretation and exoticization of Eastern cultures, traditions, and ways of thinking by the West.

💡Ambivalence

Ambivalence in the script describes the dual attitudes of former colonies towards their colonizers. It is used to illustrate the complex feelings of wanting independence on one hand, but also aspiring to be like the colonizers on the other. An example given in the script is the use of skin-whitening products to emulate the colonizers' lighter skin.

💡Hybridity

Hybridity in the video refers to individuals born from mixed marriages between colonizers and the colonized. The script discusses the complexities faced by these individuals, who may not be fully accepted by either their family or the broader scientific community, highlighting the challenges of identity and belonging in post-colonial societies.

💡Mimicry

Mimicry, as mentioned in the script, is the act of imitation by the colonized to become like the colonizers. It is a strategy used to gain power or acceptance, but the script points out that it can also be a form of self-denial or loss of cultural identity, as seen in the example of skin-whitening products.

💡Labeling

Labeling in the video is the act of assigning a tag or identity to a group or individual by another party. The script discusses how labeling is not necessarily related to being a majority or minority but is an assumption made by one group about another, which can lead to stereotypes and misunderstandings.

💡Diaspora

Diaspora in the script refers to the spread of individuals or groups to areas outside their birthplace and culture. It is used to describe the cultural disorientation that can occur when people from one culture move to another, and it is highlighted as a source of cultural diversity and potential conflict in post-colonial societies.

Highlights

Introduction to post-structural literary theory by Dila Padilla.

Continuation from previous discussions on deconstruction and feminist literary criticism.

Exploration of post-colonial theory as a response to the end of colonialism marked by World War II.

Definition of post-colonialism involving writings by both colonizers and the colonized.

Analysis of the psychological and sociological impacts of colonialism on post-colonial societies.

Discussion on power relations and their manifestations in various forms of unequal interaction.

The concept of 'West-East' in post-colonial theory with political connotations of dominance and subjugation.

Orientalism as the Western perspective viewing the East as inferior and negative.

Occidentalism as the Eastern view of the West as an ideal or model to follow.

Exoticism related to the misunderstanding and sensualization of foreign cultures by the West.

Ambivalence as the dual behavior of post-colonial subjects desiring both independence and mimicry of colonizers.

Hybridity as the complex identity of individuals born from mixed marriages between colonizers and the colonized.

Mimicry as the effort by the colonized to imitate the colonizers in an attempt to gain power.

Labeling and stereotyping as a means of categorizing and devaluing others based on assumptions.

Diaspora as the spread of individuals or groups outside their homeland, leading to cultural adaptation challenges.

Application of post-colonial theory to literary texts beyond the context of direct colonization.

The transformative potential of post-colonial theory in questioning and reevaluating societal norms and power structures.

Invitation for questions and further discussion on post-colonial theory via video comments.

Conclusion and appreciation for the audience's attention, with a hopeful note on the usefulness of the explanation.

Transcripts

play00:00

Halo

play00:01

assalamualaikum warahmatullahi

play00:02

wabarakatuh pada pertemuan kali ini saya

play00:05

Dila padilla akan melanjutkan materi

play00:08

mengenai teori sastra pasca struktural

play00:11

sebelumnya teman-teman sudah mendapatkan

play00:14

materi mengenai teori dekonstruksi dan

play00:17

kritik sastra feminis pada pertemuan

play00:19

kali ini saya akan membahas mengenai

play00:21

teori pasca-kolonial

play00:23

Mari simak PPT berikut sebelumnya kalian

play00:27

harus mengetahui mengenai Apa itu

play00:29

pascakolonialisme nah pascakolonialisme

play00:32

mengacu pada tiga hal yang pertama

play00:34

periode berakhirnya kolonialisasi di

play00:37

seluruh dunia yang ditandai dengan

play00:39

berakhirnya Perang Dunia ke-2 yang kedua

play00:41

semua tulisan yang berkaitan dengan

play00:43

pengalaman kolonial baik ditulis oleh

play00:46

yang pernah menjajah maupun yang pernah

play00:47

dijajah yang ketiga teori yang digunakan

play00:50

untuk menganalisis problematik

play00:51

pasca-kolonial nah teori inilah yang

play00:54

akan kita bahas pada pertemuan kali ini

play00:56

lanjutnya apa sih dari pasca-kolonial no

play01:00

Faruq dari pasca-kolonial adalah

play01:02

seperangkat pernyataan mengenai kondisi

play01:04

dan kecenderungan masyarakat yang

play01:06

terjajah dan pernah terjajah selanjutnya

play01:09

menurut transparan salah satu ahli yang

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membahas mengenai teori pasca-kolonial

play01:14

mengatakan bahwa teori pasca-kolonial

play01:16

melihat dampak psikologis dan sosiologis

play01:19

kolonialisasi Teori ini menganalisis

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berbagai gejala cultural yaitu sejarah

play01:24

politik ekonomi sastra dan sebagainya

play01:27

yang terjadi di negara-negara bekas

play01:29

koloni Eropa modern Teori ini tidak

play01:32

mengarah pada kolonialisme melainkan

play01:34

hal-hal yang terjadi di negara dan

play01:36

individu bekas jajahan pasca kemerdekaan

play01:39

mereka bahkan jauh setelahnya

play01:42

Nah selanjutnya saya akan menjelaskan

play01:44

mengenai kata kunci yang ada pada teori

play01:47

pasca-kolonial pertama relasi kuasa

play01:49

relasi kuasa ini berkaitan dengan

play01:51

penjajah dan jajahannya nah relasi kuasa

play01:55

juga mengarah pada semua bentuk

play01:57

interaksi tidak setara antarindividu se

play02:00

orangtua dan anak dosen dan mahasiswa

play02:02

dan tentunya dalam pertemanan Kalian

play02:04

juga pasti merasakan bahwa ada teman

play02:07

kalian yang lebih dominan Nah jadi

play02:09

ketika ada pemosisian salah satu pihak

play02:12

lebih rendah dari pihak lain sehingga

play02:14

menimbulkan keberatan dan ketegangan dan

play02:16

satu pihak baik implisit maupun

play02:18

eksplisit disitulah terjadi relasi kuasa

play02:21

selanjutnya yang kedua yaitu mengenai

play02:26

barat-timur sebelumnya kita mengetahui

play02:29

bahwa barat-timur ini adalah arah tapi

play02:31

dalam teori pasca-kolonial ini

play02:33

barat-timur miliki arti lain yang

play02:35

bermuatan politis Selain itu barat-timur

play02:39

itu terkait tentang siapa yang menguasai

play02:41

dan siapa yang dikuasai

play02:44

selanjutnya yang ketiga tentang

play02:46

orientalisme yaitu cara pandang barat

play02:49

atas Timur

play02:51

nah pandangan barat sendiri Ini dia

play02:54

menganggap Timur ini serba kurang dan

play02:55

negatif contohnya kulit putih dan cerah

play02:57

seperti ras tahu khasnya ini Hai

play03:00

dianggap lebih baik dibanding kulit

play03:02

coklat atau hitam

play03:05

selanjutnya yaitu oksidentalisme cara

play03:08

pandang Timur atas barat nah

play03:11

oksidentalisme ini kebalikan dari

play03:12

orientalisme tadi yang

play03:16

Timur ini memiliki pandangan bahwa Barat

play03:20

merupakan kiblat atau panutannya

play03:22

contohnya sebagian orang cenderung

play03:23

maupun diri dengan standar barat re

play03:26

sebab itu munculnya produk-produk

play03:27

pemutih kulit yang mengikuti

play03:31

si barat ini selanjutnya yaitu eksotika

play03:35

biasanya eksotika yang kita dengar ini

play03:38

berkaitan dengan keindahan bahkan

play03:40

menjurus ke sensualitas namun dalam

play03:43

melepaskan kolonial eksotika ini

play03:45

berkaitan hal-hal yang berasal dari luar

play03:47

dari Timur yang tidak sepenuhnya

play03:50

dipahami Barat yaitu khususnya terkait

play03:52

alam manusia tradisi pemikiran flora dan

play03:55

fauna

play03:57

selanjutnya yaitu ambivalensi

play04:00

ini valensi merupakan kemenduaan terkait

play04:02

perilaku yang dimiliki bekas jajahan

play04:05

maksudnya yaitu disatu Sisi Mereka ingin

play04:08

memperoleh kemerdekaan namun disisi lain

play04:10

Mereka ingin menjadi seperti penjajah

play04:12

contohnya pembuatan

play04:14

pemutih kulit tadi digunakan untuk

play04:17

menjadi seperti Barat atau penjajah

play04:21

yang memiliki kulit putih dan cerah

play04:25

lanjutnya ada hibrida Nah apa sih beda

play04:29

ini hibrida merupakan individu yang

play04:31

dilahirkan dari perkawinan campuran

play04:34

antara penjajah dan jajahan

play04:36

namun hibrida diakui mengalami

play04:39

permasalahan yang tidak sederhana yaitu

play04:42

tidak sepenuhnya dianggap bagian dari

play04:44

keluarganya maupun dengan keluarga

play04:46

ilmiah Nah contoh hibrida ini mungkin

play04:49

dari kalian pasti sudah tidak asing kan

play04:51

dengan film Harry Potter ini nah di

play04:54

dalam Heri Poter terdapat ada golongan

play04:58

hak beratnya ah Inilah yang disebut

play05:00

dengan dibidang paniknya ada mimikri

play05:03

fasih yang dimaksud dengan mimikri

play05:06

mimikri merupakan usaha peniruan yang

play05:09

dilakukan bekas jajahan sehingga menjadi

play05:11

bekas penjajahnya Nah inilah yang salah

play05:13

satu

play05:14

nah salah satu contoh ini yang buatan

play05:17

krim pemutih untuk menjadi seperti

play05:20

penjajahnya yaitu memiliki kulit putih

play05:22

dan cerah

play05:24

selanjutnya adalia atau order

play05:28

Dian atau saudara merupakan playland

play05:31

oleh satu pihak kepada pihak yang lain

play05:32

label and ini tidak serta-merta

play05:34

berkaitan dengan posisi sebagai

play05:36

mayoritas atau minoritas label lanjut

play05:39

juga merupakan anggapan yang disematkan

play05:41

oleh suatu pihak kepada pihak yang lain

play05:43

namun plak tidak lagi rasional dalam

play05:46

memandang orang lain di luar diri dan

play05:47

golongannya

play05:48

nah yang terakhir ada diaspora

play05:52

biar Spora merupakan penyebaran individu

play05:56

atau kelompok ke wilayah-wilayah di luar

play05:58

tanah kelahiran dan budayanya Hai di

play06:00

video diaspora ini tidak langsung

play06:02

beradaptasi pada rumah barunya bahkan

play06:05

seringkali mereka mengalami Gegar budaya

play06:07

dan dari diaspora inilah memungkinkan

play06:10

terjadinya lahirnya individu tiba-tiba

play06:12

tadi lanjutnya yaitu pascakolonialisme

play06:16

dan sastra teks yang dapat ditelaah

play06:18

dengan memanfaatkan Teori pasca-kolonial

play06:20

ini tidak terbatas pada cerita yang

play06:23

berlatar Penjajahan dalam konteks khusus

play06:25

atau peperangan dan masa-masa setelahnya

play06:28

Teori ini dapat dimanfaatkan untuk

play06:31

menelaah teks teks cara umumnya

play06:33

mengandung peristiwa relasi kuasa baik

play06:35

secara implisit maupun eksplisit seperti

play06:38

yang sudah dijelaskan tadi Selain itu

play06:40

hal-hal yang tadinya tampak biasa dan

play06:42

dapat diterima karena telah menjadi

play06:44

kebiasaan masyarakat mulai dicurigai

play06:46

karena bermuatan politik yang tidak

play06:48

hanya mengacu pada perebutan kekuasaan

play06:50

pada sebuah negara melainkan pada segala

play06:53

sesuatu yang berkaitan dengan usaha

play06:55

untuk memperoleh yang diinginkan Nah

play06:59

teman-teman sudah Hai paham apa yang

play07:01

sudah saya Jelaskan mengenai teori

play07:04

pasca-kolonial Apabila ada yang ingin

play07:07

dipertanyakan

play07:08

kalian bisa

play07:11

menulisnya melalui kolom komentar yang

play07:14

ada pada video ini Terima kasih sudah

play07:17

menyimak penjelasan saya pada pertemuan

play07:19

kali ini semoga penjelasan ini

play07:22

bermanfaat kurang lebihnya mohon maaf

play07:23

wassalamu'alaikum warahmatullahi

play07:25

wabarakatuh

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関連タグ
Post-ColonialismLiterary TheoryCultural AnalysisPower RelationsEast-West DivideOrientalismOccidentalismHybridityDiasporaIdentity Politics
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