Definisi Waro' Dari Para Ulama Sufi, Sebuah Sikap Yang Wajib Dimiliki Setiap Muslim

Summary

This script explores the concept of 'wara' (abstinence and caution) as a key principle in Islamic spirituality, particularly within the teachings of Tasawuf (Sufism). It emphasizes the importance of avoiding doubtful actions, excessive behaviors, and things that could harm spiritual closeness to Allah. Through various stories of prominent Islamic figures, such as Abu Bakr, Imam Abu Hanifah, and Umar bin Abdul Aziz, the script illustrates how wara shapes a person's character, leading to a sincere commitment to Islam and a life of caution and moral integrity. The teaching encourages individuals to live simply, avoid excess, and prioritize their relationship with Allah.

Takeaways

• 😀 Wara is defined as being extremely cautious, especially in avoiding actions that may harm the quality of our worship and spiritual connection with Allah.
• 😀 Wara involves avoiding doubtful matters (syubhat) and leaving behind things that are unnecessary or excessive.
• 😀 Leading scholars, including Syekh Abu Qasim Alquyairi and Syekh Abu Ali Addaqoq, have explained that wara includes avoiding doubtful or uncertain actions and behaviors.
• 😀 Wara is connected to zuhud (detachment from worldly possessions) and is considered the foundation of being a true devout follower of Islam.
• 😀 The Hadith narrated by Malik bin Anas states that a sign of a good Muslim is avoiding things that are not beneficial or meaningful.
• 😀 The concept of wara involves rejecting both excessiveness (overindulgence) and wastefulness, as seen in the behavior of Umar bin Abdul Aziz and Imam Abu Hanifah.
• 😀 Abdullah bin Umar's actions demonstrate wara, as he refused to pick fruit from a tree without the owner's permission, even when extremely thirsty.
• 😀 Abu Bakr Assiddiq's adherence to wara is shown by his rejection of milk from a source he suspected might be from a doubtful origin.
• 😀 Imam Abu Hanifah’s commitment to wara is demonstrated when he transparently informed potential buyers of a flaw in a fabric he was selling, ensuring honesty.
• 😀 A practical takeaway from wara is to avoid anything that leads to haram or doubts, maintaining a high standard of integrity and mindfulness in daily actions.

Q & A

What is the significance of the letter 'Wau' in the context of Zulhijah as discussed in the script?

The letter 'Wau' is associated with the concept of 'Waro' in the context of Zulhijah. 'Waro' is defined as being extremely cautious, especially in matters related to actions, words, and even food and drink, to ensure that nothing negatively impacts the quality of one’s worship and spiritual closeness to Allah.

How does 'Waro' relate to avoiding doubts and unnecessary actions?

'Waro' involves avoiding doubtful matters (syubhat), actions that are of no benefit, and overindulgence. It emphasizes leaving things that are unclear or uncertain, as well as avoiding wasteful or excessive behaviors, which can detract from one's spiritual focus.

What did Syekh Abu Qasim Alquyairi and Ibrahim bin Adam say about 'Waro'?

Syekh Abu Qasim Alquyairi, quoting Syekh Abu Ali Addaqoq, stated that 'Waro' is the act of leaving everything that is doubtful (syubhat). Ibrahim bin Adam defined it as avoiding not just doubtful matters but also anything that is useless or excessive.

How is 'Waro' linked to the concept of Zuhud (renunciation of worldly attachments)?

According to Abu Sulaiman Add-Daromi, 'Waro' is the foundation of 'Zuhud', which refers to renouncing worldly attachments. A person with 'Waro' begins the process of becoming detached from worldly distractions and focuses on the spiritual path.

What did Yahya bin Muad say about the two types of 'Waro'?

Yahya bin Muad described two types of 'Waro': outer (lahir) and inner (batin). Outer 'Waro' involves avoiding unnecessary actions and focusing solely on worship, while inner 'Waro' means guarding one's heart to ensure that only Allah occupies it.

Why did Sayidina Abu Bakar Assiddiq prefer to avoid even permissible actions?

Sayidina Abu Bakar Assiddiq avoided even permissible actions if they could potentially lead to haram (forbidden) outcomes. He emphasized avoiding 70 doors of halal if there was a chance of falling into just one door of haram.

What role does honesty play in the concept of 'Waro'?

Honesty is closely linked to 'Waro'. Imam Abu Hanifah, for example, demonstrated his commitment to 'Waro' by openly disclosing flaws in the goods he was selling, as he feared the spiritual consequences of dishonesty.

What was the significance of Abdullah bin Umar’s restraint when thirsty in the garden?

Abdullah bin Umar refrained from picking fruit from a garden he did not own, even though he was very thirsty, because he feared that doing so without permission would violate his religious principles. This demonstrated his extreme caution and adherence to 'Waro'.

How did Abu Bakar Assiddiq react upon realizing the milk he drank was from a questionable source?

Upon realizing that the milk he drank was obtained from a source that was potentially unlawful, Abu Bakar Assiddiq immediately vomited it out. This act reflected his strict adherence to 'Waro' and his commitment to avoid anything that could potentially harm his spiritual purity.

What are the seven stages a spiritual seeker (salik) must go through according to Abu Nasr Asaroj?

According to Abu Nasr Asaroj, the seven stages a salik (spiritual seeker) must go through are: repentance (tobat), 'Waro' (caution), 'Zuhud' (renunciation of worldly attachments), poverty (fakir), reliance on Allah (tawakal), and contentment (rida). These stages help guide a seeker towards spiritual purity and closeness to Allah.