Mediación, simios y resolución de conflictos (2011)

Andrés Vázquez
22 May 201316:52

Summary

TLDREl guion explora la moralidad en la naturaleza humana y animal, destacando la cooperación, la empatía y la reciprocidad como pilares fundamentales. Se menciona la obra del pintor del siglo XV y se compara con el comportamiento de chimpancés y elefantes en experimentos de cooperación. También se abordan temas como la empatía, la consolación y la justicia social, con estudios que sugieren que los chimpancés pueden mostrar altruismo y un sentido de la equidad, desafiando la noción de que la moralidad es exclusiva del ser humano.

Takeaways

  • 🎨 El pintor del siglo XV, que influye en el discurso, reflexiona sobre la sociedad si la religión tuviera menos influencia, con obras como 'El Jardín de las Delicias'.
  • 🐒 En el zoológico de Arnhem, se observa que los chimpancés son ambiciosos y a la vez capaces de reconciliación después de conflictos, lo que sugiere complejidad en el comportamiento.
  • 📚 Se escribió un libro acerca de la ambición de los chimpancés y se descubrió que, a diferencia de la visión de la naturaleza humana como puramente competitiva y agresiva, la empatía y la cooperación son fundamentales.
  • 🤝 La reconciliación después de peleas en chimpancés y bonobos, a través del contacto físico o el sexo respectivamente, demuestra la importancia de las relaciones valiosas y la necesidad de repararlas.
  • 🐺 La imagen de la humanidad como 'hombre lobo para el hombre' es desafiada, argumentando que la humanidad es más cooperativa y empática de lo que comúnmente se cree.
  • 🤝 Los pilares de la moralidad identificados son la reciprocidad y la empatía, siendo fundamentales para la construcción de una moralidad evolutiva.
  • 🐘 Experimentos con chimpancés y elefantes muestran una comprensión de la cooperación y la reciprocidad, con elefantes demostrando inteligencia al esperar a sus compañeros en tareas colaborativas.
  • 😪 La contagio de bostezos en humanos y chimpancés está relacionado con la empatía, y su ausencia en ciertos trastornos del espectro autista refuerza esta conexión.
  • 🤔 La empatía también se estudia a través de comportamientos de consuelo, donde se observa a chimpancés calmar a compañeros derrotados, similar al consuelo humano.
  • 🍇 Experimentos de altruismo en chimpancés sugieren que estos se preocupan por el bienestar de otros, incluso cuando no hay una recompensa inmediata para ellos.
  • 🍉 Un estudio famoso con monos capuchinos muestra una reacción negativa ante la inequidad en recompensas, lo que indica una percepción de justicia social entre ellos.

Q & A

  • ¿Quién es el pintor mencionado al principio y por qué es importante para el orador?

    -El pintor mencionado es conocido por su obra 'El jardín de las delicias', que algunos interpretan como una representación de la humanidad antes o sin el pecado original. Es importante para el orador porque cuestiona cómo sería la moralidad si no existiera la religión.

  • ¿Qué descubrió el orador sobre los chimpancés durante su investigación inicial?

    -El orador descubrió que los chimpancés son muy competitivos y centrados en el poder, lo que lo llevó a escribir un libro sobre el tema. En ese momento, la investigación animal se enfocaba principalmente en la agresión y la competencia.

  • ¿Qué comportamiento reconciliador observó el orador en los chimpancés?

    -Observó que los chimpancés se reconcilian después de pelear. Dos machos que habían peleado se subieron a un árbol y uno extendió su mano hacia el otro. Poco después, se abrazaron y besaron, demostrando un comportamiento de reconciliación.

  • ¿Cómo se diferencian los bonobos de los chimpancés en términos de reconciliación?

    -Los bonobos utilizan el sexo como una forma de reconciliación. Aunque el principio es el mismo —restaurar una relación dañada por el conflicto—, los bonobos lo hacen a través de comportamientos sexuales.

  • ¿Cuáles son los dos pilares esenciales de la moralidad según el orador?

    -Los dos pilares esenciales de la moralidad son la reciprocidad (asociada con un sentido de justicia y equidad) y la empatía (la capacidad de compartir y entender los sentimientos de los demás).

  • ¿Cómo demostraron los chimpancés su capacidad de cooperación en los experimentos realizados?

    -Los chimpancés cooperaron al mover una caja pesada que solo podían mover juntos. Incluso cuando uno de ellos ya estaba alimentado y no tenía interés en la comida, aún participaba, demostrando reciprocidad y cooperación futura.

  • ¿Qué truco usaron los elefantes en los experimentos de cooperación mencionados?

    -Un elefante utilizó su pie para pisar la cuerda y esperar a que su compañero hiciera todo el trabajo. Este comportamiento mostró que los elefantes entienden la cooperación e incluso pueden encontrar formas creativas de 'freeloading'.

  • ¿Cómo se relaciona el contagio del bostezo con la empatía?

    -El contagio del bostezo está relacionado con la empatía porque activa las mismas áreas del cerebro involucradas en la empatía. Las personas más empáticas tienen más probabilidades de contagiarse de un bostezo, y los animales como los chimpancés también muestran este comportamiento.

  • ¿Qué experimentos sobre altruismo se mencionan en relación con los chimpancés?

    -Se realizó un experimento donde un chimpancé tenía que elegir entre una ficha que solo lo alimentaba a él o una que alimentaba a ambos. Los chimpancés demostraron preferir la ficha que beneficiaba a ambos, indicando una preocupación por el bienestar de los demás.

  • ¿Qué reacción tuvieron los monos capuchinos ante la inequidad en la recompensa alimenticia?

    -Los monos capuchinos se molestaron cuando recibieron pepino en lugar de uvas, que son más deseadas. Uno de los monos rechazó el pepino y lo arrojó, mostrando un sentido de justicia y descontento ante la inequidad.

Outlines

00:00

🎨 La influencia de la religión en la moralidad

El primer párrafo explora la vida y obra del pintor del siglo XV, quien reflexionaba sobre cómo sería la sociedad si la influencia religiosa disminuía o desaparecía. Se menciona su obra 'El Jardín de las Delicias Terrenales', que algunos interpretan como una representación de la humanidad antes o sin la caída. Además, se relata la experiencia del narrador con chimpancés en un zoológico, donde descubre su naturaleza ambiciosa y competitiva, lo que contrasta con la visión común de la moralidad basada en la competencia y la agresión. Sin embargo, también observa cómo los chimpancés se reconcilian después de peleas, lo que sugiere una dimensión más compleja de su comportamiento social.

05:12

🐘 Cooperación y reciprocidad en los animales

El segundo párrafo se centra en el estudio de la cooperación y la reciprocidad en chimpancés y elefantes. Se describen experimentos donde estos animales deben trabajar juntos para obtener recompensas, mostrando su comprensión de la cooperación y su disposición a ayudar incluso cuando no hay una recompensa inmediata para ellos. Esto se relaciona con la idea de reciprocidad, donde los animales pueden estar dispuestos a colaborar esperando un favor a cambio en el futuro. Además, se discute la empatía y la compasión como pilares fundamentales de la moralidad, con ejemplos de comportamientos como la consolación y la sincronización emocional entre animales.

10:14

🤔 Empatía y comportamiento altruista en chimpancés

El tercer párrafo profundiza en la empatía y el comportamiento altruista en chimpancés. Se describen experimentos que muestran cómo estos animales pueden sentir y compartir las emociones de otros, como en el caso de la contagión de bostezos y la consolación después de una pelea. También se menciona un experimento donde los chimpancés eligen actuar de manera pro-social,优先选择有益于群体其他成员的选项, lo que sugiere que pueden preocuparse por el bienestar de otros. Esto desafía la noción de que solo los humanos pueden actuar por razones altruistas y apunta a la existencia de una moralidad evolutiva en los primates.

15:15

🍇 La sensación de justicia y la equidad en los animales

El cuarto y último párrafo aborda la sensación de justicia y equidad en animales, particularmente en monos capuchinos. Se relata un experimento donde estos animales rechazan hacer tareas si su compañero recibe una recompensa desproporcionadamente mayor, lo que indica una percepción de inequidad. Esto llevó a críticas de académicos que argumentaban que la equidad es un concepto demasiado complejo para los animales. Sin embargo, se menciona que en experimentos posteriores con chimpancés, estos animales han demostrado incluso rechazar recompensas inequitables, lo que sugiere una comprensión más avanzada de la justicia social. El narrador concluye sugiriendo que estos comportamientos en animales no humanos son fundamentales para comprender la moralidad evolucionada y pueden ayudar a construir una visión de la moralidad más allá de la religión.

Mindmap

Keywords

💡Moralidad

La moralidad se refiere a los principios que distinguen el bien del mal en el comportamiento humano. En el video, se explora cómo los chimpancés y otros animales muestran principios básicos de moralidad como la cooperación y la empatía. La moralidad humana se presenta como algo basado en la reciprocidad y la compasión, conceptos observados también en el comportamiento de los primates.

💡Reciprocidad

La reciprocidad es la idea de devolver favores o actuar de manera justa en relación con los demás. En el video, se habla de cómo los chimpancés entienden la necesidad de cooperación y esperan que otros correspondan a sus acciones, como cuando un chimpancé ayuda a otro a obtener comida con la expectativa de ser ayudado en el futuro.

💡Empatía

La empatía es la capacidad de comprender y compartir los sentimientos de otros. Se muestra cómo los animales, incluidos los chimpancés y los elefantes, exhiben empatía, como en los actos de consuelo tras una pelea. La empatía es vista como uno de los pilares fundamentales de la moralidad en el video.

💡Chimpancés

Los chimpancés son utilizados en el video como un modelo para entender el comportamiento social y moral en animales. A través de estudios de cooperación y reconciliación, se muestra cómo estos primates exhiben comportamientos complejos relacionados con la moralidad, como la reconciliación después de un conflicto o la reciprocidad en las acciones cooperativas.

💡Bonobos

Los bonobos son otro tipo de primate que, al igual que los chimpancés, muestran comportamientos sociales complejos. Se destaca en el video que los bonobos resuelven conflictos a través de interacciones sexuales, lo cual subraya un enfoque único en la resolución de problemas y la restauración de relaciones dañadas por el conflicto.

💡Cooperación

La cooperación se refiere al trabajo conjunto para alcanzar un objetivo común. El video muestra experimentos en los que los chimpancés y los elefantes colaboran para obtener recompensas, y cómo los animales comprenden la importancia de trabajar en equipo para alcanzar el éxito.

💡Consolación

La consolación es un comportamiento observado en primates donde un individuo consuela a otro después de una pelea o situación estresante. Este acto es un ejemplo de empatía y de la capacidad de los animales de preocuparse por el bienestar emocional de los demás, lo que refuerza la idea de una moralidad evolutiva.

💡Justicia

La justicia, o el sentido de equidad, es un concepto importante en el video, donde se describe cómo los animales, en particular los primates, muestran sensibilidad hacia situaciones injustas. Un experimento con monos capuchinos ilustra cómo estos reaccionan de manera negativa cuando perciben una desigualdad en la recompensa alimentaria.

💡Religión

La religión es mencionada en el contexto de la reflexión moral en los humanos. Se sugiere que, aunque la moralidad humana a menudo está asociada con la religión, los comportamientos morales básicos como la cooperación y la empatía pueden estar presentes en otras especies y no necesariamente dependen de creencias religiosas.

💡Resolución de conflictos

La resolución de conflictos es un tema clave en el video, donde se muestra cómo los chimpancés y los bonobos manejan las tensiones después de peleas. Los chimpancés tienden a reconciliarse con gestos de paz, mientras que los bonobos recurren a interacciones sexuales para restaurar la armonía. Ambos comportamientos destacan la importancia de mantener relaciones positivas dentro del grupo.

Highlights

The painter of the 15th century explored societal implications without religion through 'The Garden of Earthly Delights'.

Chimpanzees display power dynamics and aggression, yet also exhibit reconciliation behaviors post-conflict.

Bonobos use sexual behaviors for reconciliation, highlighting alternative conflict resolution strategies in primates.

The concept 'Homo homini lupus' (man is a wolf to man) is critiqued as an unfair representation of human and animal nature.

Humanity and animals, particularly primates, are more cooperative and empathic than traditionally acknowledged.

Reciprocity and empathy are identified as the foundational pillars of morality across species.

Chimpanzees demonstrate an understanding of cooperation, as seen in century-old experiments.

Elephants showcase cooperation by pulling a rope simultaneously, indicating advanced cognitive abilities.

Elephants use innovative strategies, such as standing on a rope, to ensure cooperation in tasks.

Empathy is explored through body synchronization, such as yawn contagion, in both humans and chimpanzees.

Chimpanzees exhibit consolation behaviors, mirroring human empathy-driven responses to distress.

Altruism in chimpanzees is tested through token exchange, challenging the notion of human uniqueness in caring for others.

Chimpanzees' choices in pro-social token experiments are influenced by the behavior of their partners.

Capuchin monkeys react to inequity in a task, suggesting an innate sense of fairness.

Philosophers and scholars have been challenged by the findings of animal morality, prompting a reevaluation of traditional views.

The study concludes that morality has evolved with key ingredients like empathy, pro-social tendencies, and fairness present in primates.

Transcripts

play00:10

I was born in them boss where the

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painter here on him his boss named

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himself after and so I've always been

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very fond of this painter who lived and

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worked in the 15th century and what is

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interesting about him in relation to

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morality is he lived at a time where

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religions influence was waning and he

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was sort of wandering I think what would

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happen with society if there was no

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religion or if there was less religion

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and so he painted this famous painting

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the Garden of Earthly Delights which

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some have interpreted as being humanity

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before the fall or being humanity

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without any fall at all and so it makes

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you wonder what would happen if we

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hadn't tasted the fruit of knowledge so

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to speak and what kind of morality we

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would have much later as a student I

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went to a very different guard in a

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zoological garden in in Arnhem where we

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keep chimpanzees this is me at an early

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age with a baby chimpanzee and I

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discovered there that the chimpanzee is

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a very power hungry and wrote a book

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about it and at that time the focus in a

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lot of animal research was on aggression

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and competition and I could the whole

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picture of the animal kingdom and

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humanity included was the deep down we

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are competitors we are aggressive we all

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out for our own profit basically this is

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the launch of my book I'm not sure how

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well the chimpanzees read it but they

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surely seemed interested in the book now

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in the process of doing all this work on

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power and dominance and aggression and

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so on

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I discovered that chimpanzees reconcile

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after fights and so what you see here is

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two males who have had a fight they

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ended up in a tree and one of them holds

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out a hand to the other hand about a

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second after I took the picture they

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came together in the fork of the tree

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and they kissed and embrace each other

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now this is very interesting because at

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the time everything was about

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competition and aggression and so it

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wouldn't make any sense the only thing

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that matters is that you win or that you

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lose but why would you reconcile after a

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fight that doesn't make any sense

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this is the way bonobos do it bonobos do

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everything with sex and so they also

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reconcile with sex but the principle is

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exactly the same the principle is that

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you have a valuable relationship that

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damaged by conflict so you need to do

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something about it and so my whole

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picture of the animal kingdom and

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including humans also started to change

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at that time so we have this image in

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political science economics the

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humanities philosophy for that matter

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that man is a wolf to man and so deep

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down our nature is actually nasty I

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think it's a very unfair image for the

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wolf the wolf is is after all a very

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cooperative animal and that's why many

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of you have a dog at home which has all

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these characteristics also and it's very

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unfair to humanity because Humanity is

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actually much more cooperative and

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empathic than you then they're given

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credit for and so I started getting

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interested in those issues and studying

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that in other animals so these are the

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pillars of morality if you ask anyone

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what is morality based on these are the

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two factors that always come out one is

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reciprocity and associated with it as a

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sense of justice in the sense of

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fairness and the other one is empathy

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and compassion and human morality is

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more than this but if you would remove

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these two pillars there would be not

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much remaining I think and so they're

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absolutely essential so let me give you

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a few examples here this is a very old

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video from the Yerkes primate Center

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where they trained chimpanzees to

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cooperate so this is already about a

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hundred years ago that we were doing

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experiments on cooperation and what you

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have here is two young chimpanzees who

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have a box and the box is too heavy for

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one chimp to pull in and of course it's

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fruit on the box otherwise they wouldn't

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be pulling so hard and so they're

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bringing in the box and you can see that

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are synchronized you can see that they

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work together they pull at the same

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moment it's already a big advance over

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over many other animals who wouldn't be

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able to do that and now you're going to

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get a more interesting picture because

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now one of the two chimps has been fed

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so one of the two is not really

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interested in the task anymore

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now look at what happens at the very end

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of this he thinks basically everything

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so they're two interesting parts about

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this one is that the chimp on the right

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has a full understanding he needs to

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partner so full understanding of the

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need for cooperation the second one is

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that the partner is willing to work even

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though it's not invested in the food why

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would that be well that probably has to

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do with reciprocity is actually a lot of

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evidence in primates and other animals

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that they return favors and so he'll

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will get a return favor at some point in

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the future and so that's how this all

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operates we do the same tasks with

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elephants now as elephants is very

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dangerous to work with elephants and

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another problem is elephants is that you

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cannot make an apparatus that is too

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heavy for a single elephant now you can

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probably make it but it's going to be

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pretty clumsy apparatus I think and so

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what we did in their case it is we do

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these studies in Thailand which just

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plot makes is we have an apparatus

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around of which there's a rope a single

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rope and if you pull on this side of the

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Rope the Rope disappears on the other

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side so two elephants need to pick it up

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at exactly the same time and pull

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otherwise nothing is going to happen and

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the Rope disappears so the first tape

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you're going to see is two elephants who

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are released together arrived at the

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apparatus the apparatus is on the left

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with food on it and so they come

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together they arrive together they pick

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it up together and they pull together so

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it's actually fairly simple for them

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there they are

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I said that's how they bring it in but

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now we're going to make it more

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difficult because the whole purpose of

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this experiment is to see how well they

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understand cooperation do they

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understand it as well as the tips for

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example so what we do in the next step

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is we release one elephant before the

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other and that elephant needs to be

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smart enough to stay there and wait and

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not pull at the rope because if he pulls

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at the rope and disappears and the whole

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test is over

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now this elephant does something illegal

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that we did not teach it but it shows

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the understanding that he has because he

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puts his big foot on the rope stands on

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the rope and waits there for the other

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end and the other is going to do all the

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work for him so if it's what we call

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freeloading but but it shows the

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intelligence that the elephants had they

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they develop several of these

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alternative techniques that we did not

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approve of necessarily so the other

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elephant is now coming and it's going to

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pull it in

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now look at the other the other doesn't

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forget to eat of course this was the

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cooperation reciprocity part now

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something on empathy empathy is my main

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topic at the moment of research and

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empathy has sort of two qualities one is

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the understanding part of it this is

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just a regular definition the ability to

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understand and share the feelings of

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another and the emotional part and so

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empathy has basically two channels one

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is the body channel if you talk with a

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sad person you're going to adopt a sad

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expression and a sad posture and before

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you know what you feel sad and that's

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sort of the the body channel of amount

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of emotional empathy which many animals

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have your average dog has that also

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that's actually why people keep mammals

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in the home and not turtles or snakes or

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something like that

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who don't have that kind of empathy and

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then there's a cognitive channel which

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is more that you can take the

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perspective of somebody else and that's

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more limited as few animals I think

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elephants and Apes can do that kind of

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thing with the very few animals who can

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do that so synchronization which is part

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of that whole empathy mechanism is a

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very old one in the animal kingdom and

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in humans of course we can study that

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with yawn contagion humans yawn when

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others yawn and it's related to empathy

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it it activates the same areas in the

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brain it also we know that people who

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have a lot of yarn contagion are highly

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empathic people who have problems with

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empathy such as autistic children they

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don't have your own contagion so it is

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connected and we studied that in our

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chimpanzees by presenting them as an

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animated head so that's what you see on

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the upper left and animated head that

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yawns and there's a chimpanzee watching

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an actual real chimpanzee watching a

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computer screen on which we play these

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animations

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so yawn contagion that you probably all

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familiar with and maybe you're going to

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start yawning soon now is something that

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we share with other animals and that's

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related to that whole body channel of

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synchronization that underlies empathy

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and that is Universal in the mammals

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basically now we also study more complex

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expressions as consolation this is a

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male chimpanzee who has lost a fight and

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he's screaming and a juvenile comes over

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and puts an arm around him and calms him

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down that consolation is very similar to

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human consolation and consolation

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behavior it's it's empathy it's empathy

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driven that's actually the way they

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study empathy and human children is to

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instruct a family member to act distress

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and then they see what young children do

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and so it is related to empathy and

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that's the kind of expressions we look

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at we also recently published an

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experiment you may have heard about it

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on on altruism in chimpanzees where the

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question is do chimpanzees care about

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the welfare of somebody else and effort

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for decades it had been assumed that

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only humans can do that the only humans

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worry about the welfare of somebody else

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now we did a very simple experiment we

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do that on chimpanzees that live in

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Lawrenceville in in the field station of

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York East and so that's how they live

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and we call them into a room and do

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experiments with them in this case we

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put two chimpanzee side-by-side and one

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has a bucket full of tokens and the

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tokens have different meanings one kind

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of token fits only the partner who

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chooses the other one feeds both of them

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so this is a study we did with Vicky

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Horner and here you have the two color

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tokens so they have a whole bucket full

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of them and they have to pick one one of

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the two colors you will see how that

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goes so if this chimp makes the selfish

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choice which is the red token in this

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case need to give it to us we pick it up

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we put it on the table where there's two

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food rewards but in this case only the

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one on the right gets foods and the one

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on the Left walks away because she knows

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already that

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and a good test for her then the next

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one is the pro-social token so the one

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who makes the choices that's the

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interesting part here for the one who

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makes the choices it doesn't really

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matter so she gives us now a pro-social

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token and both chimps could fit so the

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one who makes the choices always get a

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reward so it doesn't matter whatsoever

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and she should actually be choosing

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blindly but what we find is that they

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prefer the pro-social token so this is

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the 50% line that's the random

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expectation and especially if the

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partner draws attention to itself they

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choose more and if the partner puts

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pressure on them so if the partner

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starts spitting water and intimidating

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them then this choices go down and they

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actually don't want to it's as if

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they're saying if you're not behaving

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I'm not going to be pro-social today and

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this is what happens without a partner

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when there's no partner sitting there

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and so we found that the chimpanzees do

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care about the well-being of somebody

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else especially these are other members

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of their own group so a final experiment

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that I want to mention to you is our

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fairness study and so this this became a

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very famous study under snow many more

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because after we did this about 10 years

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ago it became very well-known and we did

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that originally with capuchin monkeys

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and I'm going to show you the first

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experiment that we did it has now been

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done with dogs and with birds and with

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chimpanzees but Becerra blossom we

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started out with capuchin monkeys so

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what we did is we put two capuchin

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monkeys side-by-side again these animals

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they live in a group they know each

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other we take them out of the group put

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them in a test chamber and there's a

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very simple task that they need to do

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and if you give both of them cucumber

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for the task the two monkeys

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side-by-side they're perfectly willing

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to do this 25 times in a row so cucumber

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even though it's really only water in my

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opinion with cucumber is perfectly fine

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for them now if you give the partner

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grapes the food preferences of my

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capuchin monkeys correspond exactly with

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the prices in the supermarket and so if

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you give them grapes it's a far better

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food then you create inequity between

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them so that's the experiment we did

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recently we videotaped it with new

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monkeys we've never done the task is

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thinking that maybe they would have a

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stronger reaction and that turned out to

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be right the one on the left is a monkey

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who gets cucumber the one on the right

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is the one who gets grapes the one who

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gets cucumber note that the first piece

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of cucumber is perfectly fine the first

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piece see eats then sees the other one

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getting grape and you will see what

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happens so he gives a rock to us that's

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the task and we give her a piece of

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cucumber and she eats it the other one

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needs to give a rock to us and that's

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what she does and she gets a grape and

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CT the other one sees that she gives a

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rock to us now gets again cucumber

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she tests our rock now against the wall

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she needs to give it to us and she gets

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cucumber again so this is basically the

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Wall Street protest that you see here

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let me tell you I still have two minutes

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left let me tell you a funny story about

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is this the study became very famous and

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we got a lot of comments especially

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anthropologists economists philosophers

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they didn't like this at all because

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they had decided in their mind I believe

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that that fairness is a very complex

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issue and that animals cannot have it

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and so one philosopher even wrote us

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that it was impossible that monkeys had

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a sense of fairness because fairness was

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invented during the French Revolution so

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now and another one wrote a whole

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chapter saying that he would believe it

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had something to do with fairness if the

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one who got grapes would refuse the

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grapes now the funny thing is that Sarah

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Brosnan who's been doing this with

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chimpanzees had a couple of combinations

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of chimpanzees where indeed the one who

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would get the grape would refuse the

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grape until the other guy also got a

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grape so we're getting very close to the

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human sense of fairness and I think

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philosophers need to rethink their

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philosophy for a while so let me

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summarize I believe there's an evolved

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morality I think morality is much more

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than what I've been talking about but it

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would be impossible without these

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ingredients that we find in other

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primates which are empathy and

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consolation pro-social tendencies and

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reciprocity and a sense of fairness and

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so we work on these particular issues to

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see if we can create a morality from the

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bottom up so to speak without

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necessarily God and religion involved

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and to see how we can get to an evolved

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morality and I thank you for your

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attention

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you

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Ähnliche Tags
Moralidad EvolucionadaPrimatesEmpatíaReciprocidadComportamiento AnimalEstudios de ChimpancésCooperaciónAltruismoJusticiaEstudios de Monos
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