Descartes's Concept of the Self

PHILO-notes
26 Oct 202010:31

Summary

TLDRRené Descartes' concept of the self is rooted in mind-body dualism, asserting that humans consist of a material body and an immaterial mind or soul. He posits that mental states like thinking and imagining are more fundamental to our personhood than physical states. Descartes' famous 'I think, therefore I am' establishes the certainty of one's existence through thought. He argues that while the body is extended and can be deceived, the mind is non-extended and the true self, capable of thought and perception. Descartes suggests the mind and body interact, yet are distinct, with the mind potentially immortal, separate from the body's decay.

Takeaways

  • 🧠 Descartes' concept of the self is based on mind-body dualism, suggesting that humans are composed of both a material body and a non-material mind.
  • 💭 For Descartes, the mind or soul is superior to the body and is where mental states such as thinking and imagining occur, which are fundamental to our existence as persons.
  • 🌟 The famous statement 'I think, therefore I am' (Cogito, ergo sum) by Descartes establishes the certainty of one's existence through the act of thinking.
  • 🤔 Descartes argues that the mind is an immaterial substance that thinks and is conscious of itself and its thoughts, making it the true self of humans.
  • 🚫 Descartes distinguishes between the clear and distinct ideas of the mind and the body, asserting that they can exist independently of each other.
  • 🔍 He uses the wax analogy to demonstrate that it is the mind, not the senses, that distinguishes the essence of things, such as recognizing wax in both solid and melted states.
  • 🌐 Descartes views the body as a material entity defined by extension (size, shape, and motion), in contrast to the non-extended nature of the mind.
  • 🔑 The mind's ability to perceive and think is central to Descartes' philosophy, with sensation being one of its functions, but true perception belonging to the intellect.
  • 🔗 Despite their distinctness, Descartes suggests a union between the mind and body that allows for interaction, with the mind influencing the body and vice versa.
  • 💡 Descartes' dualism aims to establish the immortality of the soul, as the decay of the body does not imply the destruction of the soul, based on their separate existence.

Q & A

  • What is the core idea of Descartes' concept of the self?

    -Descartes' concept of the self revolves around mind-body dualism, suggesting that a human person is composed of two distinct parts: a material body and a non-material mind or soul.

  • How does Descartes view the mind in relation to the body?

    -For Descartes, the mind or soul is superior to the body as it is the seat of mental states such as thinking, imagining, and analyzing, which are fundamental to our existence as persons.

  • What does Descartes mean by 'extension' in the context of the body?

    -Descartes uses 'extension' to refer to the material essence of bodies, which includes size, shape, and the ability to endure, be movable, and changeable.

  • Why does Descartes consider the mind as the real self?

    -Descartes considers the mind as the real self because it is the thinking entity that makes us human, and it is the mind that one can be certain of, even in the face of doubt.

  • What is the significance of the statement 'I think, therefore I am' in Descartes' philosophy?

    -The statement 'I think, therefore I am' (Cogito, ergo sum) is fundamental to Descartes' philosophy as it establishes the certainty of one's own existence through the act of thinking.

  • How does Descartes differentiate between primary and secondary qualities in the material world?

    -Descartes differentiates primary qualities, such as size and shape, which are clear and distinct, from secondary qualities like color and taste, which he considers obscure and confused, and not essential to the constitution of a thing.

  • What role does perception play in Descartes' view of the mind?

    -In Descartes' view, the mind is capable of both thought and perception. Perception, or sensation, is one of the functions of the mind, but it is the intellect that properly perceives physical objects, not the senses.

  • How does Descartes explain the interaction between the mind and the body?

    -Despite the real distinction between mind and body, Descartes argues that they are unified in some sense, allowing for interaction. He suggests that the mind can cause changes in the body and vice versa, although the specifics of this interaction are not clearly defined.

  • What is the purpose of establishing the distinction between mind and body in Descartes' philosophy?

    -Establishing the distinction between mind and body allows Descartes to argue for the immortality of the soul, as the decay of the body does not imply the destruction of the soul.

  • How does Descartes justify the independence of the mind and body?

    -Descartes justifies the independence of the mind and body through the clear and distinct conceptions of each as complete entities that do not require the qualities of the other to exist.

  • What is Descartes' explanation for the specific causal relations between mind and body?

    -Descartes appeals to God to explain the specific causal relations between mind and body, suggesting that God sets up the most conducive relations for the well-being of the composite of mind and body.

Outlines

00:00

🧠 Descartes' Mind-Body Dualism

Descartes' concept of the self is centered on mind-body dualism, where he posits that a human is composed of a material body and a non-material mind or soul. He considers the mind superior to the body as it is the seat of mental states like thinking and imagining, which are fundamental to our existence as persons. Descartes asserts that the mind is the true self and introduces the idea that the mind is an immaterial substance that thinks. He is famous for the statement 'I think, therefore I am,' which he argues is the most certain knowledge one can have. Descartes also discusses the clear and distinct perception of the mind and body as separate entities, setting the stage for the argument of the soul's immortality.

05:04

🔍 Perception and the Mind-Body Union

In this paragraph, Descartes explores the nature of perception and its relation to the mind. He argues that while the senses can deceive, the mind's ability to think and reason allows for the correct perception of the world. Using the analogy of wax, he illustrates that it is the mind's thought process, not the senses, that distinguishes between the solid and melted states of wax. Descartes further discusses the interaction between the mind and body, suggesting that despite their distinctness, they are unified in a way that allows for mutual influence. He also touches on the immortality of the soul, suggesting that the body's decay does not imply the soul's destruction. However, when pressed for details on the interaction between mind and body, Descartes defers to the role of God in establishing these relations.

10:05

🙏 God's Role in Mind-Body Interaction

The final paragraph delves into Descartes' view on the role of God in the interaction between the mind and body. Descartes suggests that God sets up the causal relations that are most beneficial for the well-being of the composite of mind and body. This divine intervention is what allows for the mind and body to interact despite their inherent differences. Descartes' reliance on the divine to explain the specifics of mind-body interaction highlights his philosophical commitment to the existence of a higher power that governs the natural world and the human experience.

Mindmap

Keywords

💡Mind-Body Dualism

Mind-body dualism is a philosophical concept that posits that the mind and the body are two distinct entities. In the context of Descartes' philosophy, this dualism is central to his understanding of human existence, suggesting that the mind, or soul, is non-material and separate from the physical body. The video script discusses this concept as the foundation of Descartes' view on the self, where the mind's ability to think and reason is what defines humanity, as opposed to the body's physical attributes.

💡Cogito, ergo sum (I think, therefore I am)

This famous phrase, attributed to Descartes, encapsulates his argument for the existence of the self through thought. It is a foundational statement in Western philosophy that asserts the certainty of one's own existence based on the act of thinking. The video script uses this phrase to illustrate Descartes' belief in the indubitable existence of the mind as a thinking entity, even in the face of potential deception by a 'malicious demon'.

💡Res extensa

Res extensa refers to the material aspect of reality, which Descartes believed could be defined by its extension in space, such as size, shape, and motion. In the video, this term is used to contrast the material body with the non-material mind. Descartes considered the body as a mechanical entity, understandable through its physical properties, unlike the mind which is defined by its thoughts and consciousness.

💡Res cogitans

Res cogitans, or 'thinking thing,' is Descartes' term for the immaterial substance of the mind. The video explains that for Descartes, the mind is an entity that thinks, doubts, understands, and wills, and it is through these mental actions that the essence of the self is revealed. This concept is central to Descartes' argument for the mind's existence independent of the body.

💡Clear and distinct perception

This concept refers to the clarity and distinctness of ideas in the mind, which Descartes believed were the basis for certain knowledge. The video script mentions that Descartes relied on clear and distinct perceptions to establish the real distinction between the mind and body. He argued that because we can have a clear and distinct idea of the mind without the body, and vice versa, they must be capable of existing separately.

💡Sensation/Perception

Sensation or perception, as discussed in the video, is the mind's ability to experience and interpret sensory input from the body. Descartes believed that while the senses can be deceived, the act of perceiving is a function of the mind. The video uses the analogy of the wax to illustrate that it is the mind's thought, not the senses, that can truly distinguish between different states of the same object.

💡Intellect

The intellect, in Descartes' philosophy, is the faculty of the mind that allows for understanding and reasoning. The video script explains that, for Descartes, it is the intellect that perceives the true nature of things, not the senses. This is evident in his argument that the mind's reasoning can discern the identity of wax in different states, which the senses alone cannot achieve.

💡Immortality of the soul

Descartes' distinction between the mind and body also leads to his belief in the immortality of the soul. The video script suggests that because the mind (or soul) is a non-material substance, it is not subject to the same decay and corruption as the physical body. This implies that the soul can exist independently of the body, thus supporting the idea of its immortality.

💡Interactionism

Interactionism is the philosophical position that the mind and body, while distinct, can interact with each other. The video explains that Descartes argued for a form of interactionism where the mind can cause changes in the body and vice versa, despite their essential difference. This interaction is what allows for the mind's thoughts to influence physical actions and for physical sensations to be perceived by the mind.

💡Substance

In the context of the video, 'substance' refers to the fundamental nature of reality that underlies all things. Descartes believed in two types of substances: material (res extensa) and immaterial (res cogitans). The video script uses this term to highlight Descartes' argument that both the mind and body are substances, but of entirely different kinds, each with its own distinct properties and modes of existence.

Highlights

Descartes' concept of the self is based on mind-body dualism, suggesting humans are composed of a material body and a non-material mind.

For Descartes, the mind or soul is superior to the body and is where mental states such as thinking and imagining occur.

Descartes' view of the mind as the real self is rooted in the idea that mental states are fundamental to our existence as persons.

Descartes' understanding of the body is as a material entity, 'res extensa', characterized by size, shape, and motion.

Descartes argues that the mind or soul is an immaterial, non-extended substance that thinks, 'res cogitans'.

The certainty of one's existence is established through the act of doubting, leading to Descartes' famous 'I think, therefore I am'.

Descartes asserts that the human mind is capable of both thought and perception, with sensation being a function of the mind.

Descartes uses the analogy of wax to illustrate that the intellect, not the senses, distinguishes between different states of the same substance.

Descartes believes that while the mind and body are distinct substances, they interact with each other in a unified way.

The interaction between mind and body is possible due to their union, despite their real distinction.

Descartes' argument for the immortality of the soul is based on the separation of mind and body, suggesting the decay of the body does not imply the destruction of the soul.

Descartes' proof of the mind and body's ability to exist apart relies on clear and distinct conceptions of each.

Descartes could not provide a concrete example of the mind existing without the body, instead appealing to God for the establishment of causal relations.

God is said to set up the causal relations between mind and body that are most conducive to the well-being of the composite of mind and body.

Transcripts

play00:02

descartes concept

play00:04

of the self

play00:07

descartes concept of the self revolves

play00:09

around the idea of

play00:11

mind body dualism

play00:15

for descartes a human person is composed

play00:18

of two parts

play00:19

namely a material body and a

play00:22

non-material

play00:23

mind it must be noted that

play00:27

descartes idea of the mind is not

play00:29

different from the idea

play00:31

of the soul understood in antiquity for

play00:34

instance

play00:34

plato's concept of the soul

play00:38

for descartes the mind or the soul

play00:42

is superior to the body for it is in the

play00:45

mind that mental states occur

play00:49

this is because for descartes the mental

play00:51

states

play00:52

such as thinking imagining and

play00:55

analyzing rather than the physical

play00:58

states of the body

play00:59

such as pain hunger and thirst

play01:03

are fundamental to our life as persons

play01:07

in other words for descartes it is

play01:10

the mind that makes us humans

play01:15

thus for descartes the mind is

play01:18

the real self

play01:22

but how does descartes view the soul as

play01:25

the true self of humans and how does it

play01:28

differ from the body

play01:31

on the one hand descartes understanding

play01:34

of the body

play01:35

as a material entity consists in

play01:38

extension raise extensa

play01:42

in fact according to descartes all

play01:45

things in the material world

play01:47

can be understood and explained in terms

play01:50

of

play01:50

size shape and motion

play01:54

hence to be a body for descartes is

play01:57

first to have size and shape

play02:00

second to endure and third

play02:04

to be movable and changeable

play02:08

the main reason why descartes puts

play02:10

premium on extension

play02:12

as the essence of bodies or material

play02:15

things

play02:16

is that the conception of the thing's

play02:18

extension

play02:19

such as size and shape is clear

play02:23

and distinct in other words

play02:27

one cannot doubt the size and shape of a

play02:30

thing

play02:32

for example if one is holding a pen

play02:35

one cannot doubt that it is tube like

play02:38

and a bit small

play02:42

but if we talk about the other purported

play02:44

features of a thing

play02:45

such as color and taste descartes says

play02:49

that they are obscure and confused

play02:54

hence these attributes do not constitute

play02:56

a thing

play02:58

for example the color red is not what

play03:02

makes a rose truly

play03:04

a rose a rose flower

play03:07

can be white or yellow it doesn't have

play03:11

to be red

play03:12

for it to be called a rose

play03:15

well later on john locke calls these

play03:18

qualities secondary qualities

play03:20

which for him do not necessarily

play03:22

constitute the thing

play03:25

on the other hand as explained in his

play03:28

second meditation

play03:30

descartes argues that the mind or soul

play03:34

is an immaterial non-extended substance

play03:37

that thinks race cogitans

play03:42

by thinking descartes means being

play03:45

conscious of

play03:46

oneself and the object of its thinking

play03:52

thus for descartes the mind as the true

play03:55

self of humans

play03:56

is a thinking thing

play04:00

and it is interesting to note that

play04:02

according to descartes

play04:03

knowledge of oneself as a subject of

play04:07

conscious states and acts

play04:09

is the most certain knowledge anyone can

play04:12

have

play04:14

but how does descartes view a thinking

play04:17

thing

play04:19

for descartes a thinking thing is

play04:22

a being that doubts understands

play04:26

asserts denies wills

play04:29

imagines and the like

play04:33

in meditation two of his seminal work

play04:35

titled

play04:36

meditations and first philosophy

play04:39

descartes demonstrates

play04:40

how certainty can be attained

play04:44

as already mentioned descartes is

play04:47

convinced that

play04:48

he can be certain that he exists

play04:52

because if he doubts there must be a

play04:55

thinking mind that does the doubting

play05:00

thus descartes famously say i think

play05:03

therefore i am

play05:06

according to descartes this statement is

play05:09

injurable

play05:10

because even if a powerful demon were to

play05:13

deceive him

play05:14

into thinking that he does not exist he

play05:17

needs to exist

play05:19

in order for the demon to deceive him

play05:22

therefore whenever descartes thinks

play05:25

he exists

play05:29

from here dakot proceeds to addressing

play05:32

the question

play05:33

what is this i that does

play05:36

the thinking descartes however concedes

play05:41

that

play05:41

though what he perceives with his senses

play05:44

may be false

play05:45

he cannot deny that he is perceiving

play05:50

thus for descartes the human mind is

play05:53

capable of both thought and perception

play05:58

in other words for descartes sensation

play06:02

or perception belongs to the mind

play06:06

as a matter of fact sensation is one of

play06:10

the functions of the mind

play06:13

descartes uses the analogy of the walks

play06:16

to prove his

play06:16

point as we can see

play06:20

a solid wax and melted walks are

play06:23

the same walks for some thinkers

play06:27

such as the empiricists it is the census

play06:30

that distinguishes a solid wax from a

play06:33

melted wax

play06:35

for descartes however the ability to

play06:38

distinguish

play06:39

a solid wax from a melted wax

play06:43

is not the function of the senses but

play06:46

of thought in other words

play06:50

it is thought or the reasoning mind

play06:54

that makes the judgment that the solid

play06:56

wax

play06:57

and melted wax are the same walks

play07:02

for descartes therefore because the

play07:05

senses

play07:05

can be deceived physical objects

play07:08

including bodies

play07:10

are properly perceived only by the

play07:12

intellect

play07:15

indeed for descartes the mind

play07:18

is the only thing that one can be

play07:21

certain of

play07:25

finally descartes believes that the mind

play07:28

and body are both substances

play07:31

therefore for descartes mind and body

play07:35

are completely distinct and that they

play07:37

are independent from

play07:39

each other although they are completely

play07:43

distinct from

play07:44

each other descartes argues that the

play07:47

mind

play07:47

and body are in some sense unified

play07:52

for descartes this union is what makes

play07:56

possible

play07:57

the interaction between mind and body

play08:01

so despite the real distinction between

play08:04

mind and body

play08:06

descartes argues that these substances

play08:09

nevertheless interact with each other

play08:13

according to descartes the mind causes

play08:16

certain changes in the body

play08:18

and the body in the mind

play08:22

part of the reason why descartes aims to

play08:24

establish the distinction between mind

play08:27

and body

play08:28

is to establish the fact that the soul

play08:32

is immortal as we can see

play08:35

the distinction between mind and body

play08:38

opens up the possibility

play08:40

of establishing the immortality of the

play08:42

soul

play08:43

since it involves the idea that the

play08:46

decay

play08:46

of the body does not imply the

play08:49

destruction

play08:50

of the soul but how

play08:54

does descartes prove the crucial claim

play08:56

that the mind

play08:57

and body are capable of existing

play09:00

apart from each other

play09:04

here descartes invokes what he calls

play09:08

first clear and distinct conception of

play09:11

the mind as a thing

play09:13

that is complete and does not require

play09:16

any extended qualities

play09:17

in order to exist and second

play09:21

the corresponding clear and distinct

play09:23

conception of the body

play09:25

not requiring any mental properties in

play09:28

order to exist

play09:32

as we can see descartes real distinction

play09:35

argument turns on the reliability of

play09:37

so-called

play09:38

clear and distinct perception

play09:43

however descartes did not give a

play09:45

concrete example of a mind existing

play09:48

apart from the body and

play09:50

a body existing apart from the mind

play09:54

also when asked about the specificity of

play09:56

this interaction

play09:58

descartes was unable to answer and

play10:01

instead

play10:02

appeal to god

play10:05

in descripts understanding god sets up

play10:08

or institutes those particular causal

play10:11

relations

play10:12

between mind and body that are in

play10:15

general

play10:16

the most conducive to the well-being of

play10:19

the composite

play10:20

of mind and body

Rate This

5.0 / 5 (0 votes)

الوسوم ذات الصلة
DescartesDualismMind-BodyPhilosophySelfConsciousnessImmaterialityPerceptionIntellectImmortality
هل تحتاج إلى تلخيص باللغة الإنجليزية؟