当代中国的价值虚无与政治性抑郁【Eng Sub】The value nihilism and political depression in contemporary China

Anthony看世界
30 Mar 202313:23

Summary

TLDR视频讨论了越来越多的中国人感受到政治性抑郁的原因。通过个人经历和上海封锁的例子,揭示了在高压政治和社会环境下,个体情感和故事的虚无化,以及这种环境如何导致人们感到无力和绝望。视频还探讨了教育体制对学生心理健康的影响,并指出这种抑郁不仅仅是个人问题,而是需要更广泛的社会和政治解决方案。

Takeaways

  • 😞 高强度的工作压力导致中国越来越多的人感到政治性抑郁。
  • 👥 公司内部的沉默和领导的斥责共同维持了公司的高效运作和秩序。
  • 🚨 上海封城期间,物流和贸易网络中断,市民面临食物和药品短缺。
  • 🤐 互联网审查和对敏感词汇的封锁,使得真实的求助声音被压制。
  • 📈 政治决策的正当性和民众的服从感动,成为公共舆论空间的主导叙事。
  • 🎭 后极权时代特征是意识形态不再有热情和信任,取而代之的是政治冷漠和绝望。
  • 🚫 经济的发展和对外资的引入,掩盖了政治和精神上的侵犯。
  • 📚 学校生活中的等级排名制度,影响了学生之间的自由结社和真正的信任建立。
  • 🌐 社会自由结社的缺失,导致个体在面对主流压力时感到孤立无援。
  • 💔 物质利益的过度追求和价值观的单一化,导致了个体生命力的萎缩和个性的消失。
  • 🧠 社会价值观的单一化,使得心理咨询在解决根本问题上显得无力。

Q & A

  • 为什么越来越多的中国人感到政治上的抑郁?

    -越来越多的中国人感到政治上的抑郁,部分原因在于政府的强力管控和对言论自由的限制,导致社会的单一化价值观和精神空虚。

  • 在中国的工作环境中,个人的意见和情感表达受到什么样的限制?

    -在中国的工作环境中,个人的意见和情感表达受到强大的集体主义和政治正确的限制,导致个体的情感和思想被压抑和忽视。

  • 为什么作者将中国现代社会描述为'后极权主义时代'?

    -作者将中国现代社会描述为'后极权主义时代',因为虽然政府的意识形态仍然存在,但已经失去了人们的热情和信任,转而出现了政治上的冷漠和绝望。

  • 在中国的学校环境中,学生的情绪问题与何种因素密切相关?

    -在中国的学校环境中,学生的情绪问题与竞争激烈的学习氛围、排名制度以及缺乏真正的人际支持密切相关。

  • 在中国社会,为什么个体往往放弃了自己的独特性?

    -在中国社会,个体往往放弃了自己的独特性,因为追求世俗成功和面对主流压力的需要迫使他们使用符合主流的语言和行为模式。

  • 为什么心理咨询在中国变得越来越无效?

    -心理咨询在中国变得越来越无效,部分原因在于整个社会价值观的单一化,导致心理学家难以站在健全人性的立场上理解访问者的心理状态。

  • 在中国政府的宣传中,强调了哪些方面来激发民族自豪感?

    -在中国政府的宣传中,强调了中国的物质繁荣和先进技术,试图激发民众的民族自豪感。

  • 为什么作者将所有的抑郁都视为政治性抑郁?

    -作者将所有的抑郁都视为政治性抑郁,因为它们根源于政治和社会体制对个体的压制和限制,而不仅仅是个体心理的问题。

  • 在中国的社会环境中,自由联合的能力对个人有何重要性?

    -在中国的社会环境中,自由联合的能力对个人至关重要,它可以让个体在主流舆论的压力下获得支持和回应,从而保持自己的理性和独立思考。

  • 中国学校体制如何反映了整个中国社会的特点?

    -中国学校体制反映了整个中国社会的特点,即强调竞争、功利和排名,而忽视了个体的情感和人际关系的重要性。

Outlines

00:00

😢 中国人政治抑郁的原因

这段视频探讨了为什么越来越多的中国人感到政治抑郁。作者通过个人经历和历史事件阐述了这一现象。他提到了中国工作环境的紧张氛围以及政治上的压力,还描述了政府对公民言论和集会的严格控制。最后,他将中国社会的精神压抑与共产主义体制的特点进行了对比,并呼吁关注这一严重问题。

05:03

😔 中国后体制主义的特点

这一部分讨论了中国的后体制主义特点。作者回顾了1989年天安门事件以及中国共产党在之后的政治态度转变。他指出了党对经济发展和社会控制的重视,以及对民主改革的抑制。此外,作者还分析了中国社会的政治冷漠和精神绝望,并指出这种情况与共产主义体制的瓦解有关。

10:05

😞 中国社会的心理问题

本段深入探讨了中国社会日益增长的心理问题,特别是抑郁症。作者指出了社会中缺乏有效人际支持和权力无助感的普遍存在,并举例说明了学校制度对学生心理健康的负面影响。最后,作者强调了中国社会中对物质利益的追求带来的个人主义和文化沙漠化,以及这种趋势对心理健康的影响。

Mindmap

Keywords

💡政治性抑郁

政治性抑郁指的是个体因对政治环境或政治事件的无力感和绝望感而产生的心理压抑状态。在视频中,这种抑郁与中国人在高压政治和社会环境下的心理状态有关,如朋友公司中的紧张工作氛围、上海封城期间的压抑和对个人故事的忽视等,都体现了政治性抑郁的表现。

💡高强度工作量

高强度工作量是指公司分配给员工的大量工作任务,导致员工在工作中承受巨大的压力和紧张。视频中提到,一位在中国大陆公司工作的朋友,公司给每个员工分配了高强度的业务量,使得每个人都非常紧张,这是导致政治性抑郁的一个因素。

💡领导的沉默与斥责

领导的沉默与斥责是指在面对突发事件时,领导层选择忽视员工的真实感受,而是通过斥责和施压来维持工作效率和秩序。视频中描述了一个场景,当一个同事突然在办公室倒地,疑似猝死时,领导过来斥责并催促大家继续工作,这种处理方式加剧了员工的政治性抑郁。

💡上海封城

上海封城是指2022年4月,上海因新冠疫情实施了长达两个月的封锁措施,影响了2500万人的生活。在封锁期间,物流和贸易网络被切断,部分地区出现了食品和药品短缺。这一事件在视频中被用来说明社会事件对个人心理健康的影响,以及政治性抑郁的社会背景。

💡审查制度

审查制度是指政府对互联网、媒体等公共信息传播渠道进行内容审查和控制的机制。在视频中,审查制度通过删除微博上的求助帖子、对敏感词汇进行审查等方式,限制了公民的言论自由和信息获取,这种对个人表达和信息流通的控制加剧了人们的无力感和政治性抑郁。

💡后极权主义时代

后极权主义时代是指在极权主义政权放松部分政治和意识形态控制后,社会进入的一种新阶段。视频中提到,中国在改革开放后进入了后极权主义时代,这一时期的特征是虽然意识形态不再具有之前的热情和信任,但政治冷漠和绝望感取代了之前的极权意识形态,人们将热情转向私生活,而政治上的冷漠和绝望感则是政治性抑郁的社会背景之一。

💡消费主义

消费主义是指社会和个人将消费行为和物质追求作为主要价值取向的一种文化和社会现象。在视频中,消费主义被用来说明中国政府如何通过发展经济和提高生活水平,引导人们专注于物质追求,从而忽视政治和精神上的侵犯,这种单一的价值取向加剧了社会成员的孤立感和政治性抑郁。

💡精神和文化荒漠

精神和文化荒漠是指一个社会在精神和文化层面上的贫乏和缺失。视频中通过提到中国政府对外宣传的‘新四大发明’和国家富裕、技术先进的形象,与实际上人们无法自由访问互联网、阅读未经审查的书籍和电影等文化荒漠现象形成对比,指出这种表面的科技进步和物质繁荣背后隐藏着精神和文化的荒漠,是导致政治性抑郁的社会环境因素之一。

💡自由结社

自由结社是指人们基于共同的兴趣、价值观和目标自由组织和聚集的权利。在视频中,自由结社被认为是人们在相互交往中更新情感和思想、发挥个人才能的重要方式。然而,在中国,由于缺乏自由结社的环境,人们难以基于公共生活和共享价值聚集,这导致了个体的高度原子化和孤立,无法获得有效的人际支持和信任,从而加剧了政治性抑郁。

💡学校教育

学校教育在视频中被用来说明学生抑郁与学校教育体制的关系。学校生活中的等级排名制度导致学生之间的竞争和排斥,难以形成基于共享价值和哲学的真正联系和信任,这种教育体制的极权性质与学生抑郁有着密切的联系。

💡物质主义

物质主义是指将物质利益和物质追求置于首位的价值观念。在视频中,中国政府通过经济发展将物质利益的价值观念灌输到社会的每个角落,导致了一种赤裸裸的物质主义文化,如中国式相亲和婚礼等,这种文化背景下的个体容易放弃自我表达,转向追求物质成功,从而加剧了个体的政治性抑郁。

Highlights

越来越多的中国人感受到政治性抑郁的原因探讨。

中国公司高强度的业务量分配给员工带来的紧张氛围。

中国工作环境中的紧张气氛和突发事件对员工心理的影响。

上海2022年两个月的封锁对居民生活和心态的影响。

互联网审查和对敏感词汇的封锁对公共讨论的影响。

中国后极权时代的特征,包括政治冷漠和绝望。

中国改革开放后社会和政治控制的加强。

中国社会中财富差距、司法不公等问题的讨论。

中国学校生活中学生的抑郁问题和学校体制的关系。

中国社会中个体的孤立无援和对主流价值观的压力。

中国社会中物质利益至上的价值观和对个体发展的影响。

中国社会中对心理咨询和治疗的需求和挑战。

政治性抑郁的概念及其与社会价值观和个体心理状态的关联。

中国社会中对个人表达和个性的压制及其后果。

Transcripts

play00:00

Hi everyone, I'm Anthony

play00:02

this video

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I want to talk to you about a more psychological topic.

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Why more and more Chinese people feel

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political depression

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A friend of mine shared a personal experience like this:

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She works in a company in mainland China

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company to each employee

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Allocation of high-intensity business volume

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Everyone is very tense at work every day

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one afternoon

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A colleague suddenly yelled in the office

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fell to the ground

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Suspected of sudden death

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Everyone is watching

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Several colleagues showed excited looks

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It seems that because of this sudden incident

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Break the tense working atmosphere

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At this time the leader came over and scolded

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Urge everyone to get on with the work

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soon,

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Everyone went back to their work stations and continued to work.

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like nothing ever happened

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she was hopeless and depressed about it

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in this scene

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Silence from employees and reprimand from leaders

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Together contributed to the efficient operation and order of the entire company

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Employees are under financial pressure

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They need money to support themselves

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while leading

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Will also be under pressure from higher-level leadership

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He needs to restore order asap

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Ensure work goals are met

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In short

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Few people will seriously remember this story

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Similar stories are repeated over and over again in China

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April 2022

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Shanghai endures two-month-long lockdown

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25 million people suddenly locked in their homes

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Logistics and trade networks were cut off in an instant

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soon

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Some areas are experiencing shortages of food and medicine

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Everyone can only fend for themselves

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someone chooses to fight

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some people choose to take risks

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more people can only wait

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Posts asking for help are constantly posted on Weibo,

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disseminated on WeChat and other platforms,

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are continuously deleted.

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Auditors work overtime around the clock

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Censorship of sensitive words and phrases on the Internet

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Cops struggle to catch rumor spread

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and those who resist the epidemic

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After two months of lockdown

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Li Qiang, then secretary of the Shanghai Municipal Party Committee, announced that

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Shanghai's epidemic prevention has achieved a complete victory

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Now about the Shanghai epidemic

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people from the internet inside the wall

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Only stories like this:

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How Zealous Party Members Selflessly Save Citizens

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How grassroots civil servants work hard

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stick to your post

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The vast majority of residents are concerned about the government's decision-making

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obedient and moved

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These narratives occupy the vast majority of public opinion space

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And in these two months

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The true emotions of more than 20 million citizens

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Those personal stories are nihilized

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as if never existed

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Czech President Vaclav Havel called this nothingness

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totalitarian

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In his essay "Stories and Totalitarianism"

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describe like this

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Czechoslovakia under communism:

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"That purely typical death,

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Here has been replaced by another death,

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Chronic, veiled, bloodless,

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No longer pure.

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However,

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is death without action, without story, without time,

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collective death,

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or more precisely

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insensitive

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The process of social and historical nihilization.

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This nihilization thus cancels death

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The same goes for canceling life.

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personal life,

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It becomes a monotonous function in a large machine,

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Uniform components. "

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Communist Czechoslovakia,

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Similar to China after the reform and opening up,

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That is, they are all in the post-totalitarian era.

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The post-totalitarian era is characterized by,

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totalitarian ideology

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Ideology no longer has enthusiasm and trust,

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Instead of a

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Political apathy and despair

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Then he turned his enthusiasm into his private life.

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1968, in pursuit of democratization

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Prague reforms to get rid of the Stalinist system,

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Violently suppressed by the Soviet Union,

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Reforms were forced to end.

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The newly appointed General Secretary of the Communist Party of the Czech Republic Husak,

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restored the old system,

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And launched a purge within the party.

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There are 2 million people across the country who have been implicated to varying degrees.

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The Husak government has banned freedom of expression and association on the one hand

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and freedom of association

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On the other hand, working to improve the economy,

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Improve people's living standards.

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do this,

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is to make the people focus on the pursuit of consumption

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and material stimuli,

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thereby ignoring their own political and spiritual

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The fact of being increasingly violated.

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A similar situation also occurs in China,

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China under Mao Zedong,

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in the primitive state of totalitarianism,

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The masses have a strong passion for Mao's revolutionary ideals,

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Take Mao's thought as,

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A guide to guide oneself spiritually and morally.

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After the Cultural Revolution, Mao's ideology was completely bankrupt.

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Between 1978 and 1989,

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There is a rare relaxed atmosphere in Chinese society,

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party to the economy,

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Political and ideological control has been greatly relaxed,

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Slogans such as "emancipation of the mind" and "four modernizations"

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also greatly

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Inspired the Chinese people's political enthusiasm for democracy,

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However, this political loosening,

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It does not mean a complete break with totalitarianism.

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June 1989,

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In the face of civil protests,

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The party finally chose violent suppression,

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This suppression,

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completely tore apart the party's moral legitimacy,

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For the Communist Party after June Fourth,

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Neither can we go back to the left wing of the party,

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That would lead to the ruin of the whole country;

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and cannot move toward liberal and democratic reforms,

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That would also lead to the loss of the Communist Party's ruling status.

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So the Communist Party chose,

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Abandon moral and ideological debate,

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On the one hand, through economic development,

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Introduce foreign capital to make up for the crisis of legitimacy.

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On the other hand, for civil self-organization,

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activism for the rights of the people,

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Take more severe repression.

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China after 1989 has greatly strengthened

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The regulation of society and the control of thought

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At the same time, we are very vigilant against the disintegration of the Soviet Union and the great changes in Eastern Europe.

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By constantly rendering the "color revolution",

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The dangers of "peaceful evolution" to scare the public

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This is Deng Xiaoping touching the stone

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Finally figured out the system.

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Someone commented,

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Deng Xiaoping brought about the most rapid change in society

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much-needed political commodity,

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That is order.

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But Deng only restored external order,

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Disrupted the order of the mind.

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In the long term,

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The latter order is more important.

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After 1990, the party and the people formed a tacit agreement,

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The party expands the cake through continuous economic development,

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In exchange for the people's abandonment of political demands.

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In Jiang Zemin's words, it means "making a fortune with a low voice"

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However, under the new system

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superficial economic prosperity,

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Cover up a series of social problems.

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Such as serious wealth gap, judicial injustice

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Unchecked corruption, stifling of public opinion,

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lack of trust,

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Mutual harm between people, helplessness of vulnerable groups,

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This does not use the so-called big cake,

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Develop productivity to solve.

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Even in some developing countries,

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This situation is also much better than in China.

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Although the Chinese Communist Party has continuously proposed such

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"Harmonious Society" "Eight Honors and Eight Disgraces"

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Political slogans like "govern for the people"

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Attempts to re-establish the moral order of society as a whole,

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But without touching on political reform,

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With continued suppression of freedom of speech, press, and association,

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None of these teachings are likely to work.

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Tocqueville in

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"On Democracy in America"

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Praise Americans for their ability to associate.

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He said:

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"If mankind intends to be civilized or to become civilized,

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That would make the art of association,

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As status equality expands,

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And proportional to the development and improvement.

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Because people are only under the interaction,

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In order to refresh your emotions and thoughts,

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to open your mind,

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Only then can you use your talents. "

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Freedom of association can make people aware that

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own emotional thoughts,

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It is possible to gain support and response from others,

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is reasonable,

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So as to avoid succumbing to the pressure of mainstream public opinion.

play08:18

However, after 1990

play08:20

What the Party is devoted to cultivating is, as Arendt puts it,

play08:23

Isolated, loose sand-type masses.

play08:25

Loose sand-type masses refer to,

play08:27

Members are not based on public life

play08:30

recognition of shared values

play08:31

and gathered,

play08:33

Rather, it is organized by the central power.

play08:36

between members,

play08:37

aggregated from each other in isolation from each other.

play08:41

Everyone is highly atomized and isolated,

play08:43

They can no longer identify with each other on the basis of personality

play08:46

make human contact,

play08:48

There is no real interpersonal support for each other.

play08:53

we will see,

play08:54

Chinese society

play08:55

distortions

play08:56

values and mental illness,

play08:58

Both are closely related to totalitarianism.

play09:02

There are data showing,

play09:03

The rate of depression in Chinese society is rising rapidly,

play09:06

depression in china

play09:07

Has become a common psychological problem.

play09:10

although

play09:10

The specific causes of depression are different for each person.

play09:13

but

play09:14

Feelings of helplessness due to lack of effective interpersonal support

play09:17

and powerlessness,

play09:18

is a fairly common cause.

play09:20

According to the 2022 National Blue Book on Depression,

play09:24

Depressed patients under the age of 18 accounted for 30% of the total population,

play09:28

Among them, 50% of the patients with depression are school students.

play09:32

Psychological problems of the general student population,

play09:34

The detection rate is between 10% and 30%.

play09:38

I am in the video "How Schools Are Ruining Social Skills"

play09:41

"How Schools Are Ruining Social Competence" video

play09:42

This has been discussed.

play09:44

student depression

play09:45

linked to the totalitarian nature of the school

play09:47

close relationship.

play09:49

Since the core index of school life is grade ranking,

play09:53

Because students want to pursue higher rankings,

play09:56

came to the same school.

play09:58

this motivation,

play09:58

Not based on shared values and philosophies,

play10:01

Rather, it is competitive and exclusive,

play10:04

This also makes it difficult for students to associate freely,

play10:07

Difficult to develop true trust,

play10:09

and provide effective interpersonal support.

play10:12

Before schools and governments,

play10:14

The students showed a state of loose sand,

play10:17

Even if the private space is oppressed to the limit by the school,

play10:20

It is also impossible to organize effective opposition spontaneously.

play10:23

Chinese schools are the epitome of the whole Chinese society.

play10:27

In societies with freedom of association,

play10:30

Even minor hobbies and beliefs,

play10:33

can also form a mutual support

play10:35

and trusted societies,

play10:37

Individuals can strengthen their own value and meaning from it.

play10:41

But in China,

play10:42

out of line person

play10:44

Will be alone in the face of the pressure of a powerful mainstream.

play10:47

such as homosexuals, religious believers,

play10:50

Those who do not want to go to school, etc.,

play10:53

People who are farther away from the system,

play10:54

The greater the pressure.

play10:56

In fact,

play10:57

in everyone's heart

play10:59

All have thoughts and emotions that are not in line with the mainstream.

play11:01

therefore,

play11:03

This destruction of diversity,

play11:05

It happens to everyone.

play11:07

Lack of interpersonal support and trust,

play11:10

further strengthens the individual

play11:11

The need to pursue worldly success and face.

play11:14

So the individual begins to give up

play11:16

use your own language to express yourself,

play11:19

Instead, use the mainstream language:

play11:21

My education, income, position, etc.

play11:25

And when a man gives up his language,

play11:27

That means,

play11:29

The withering of individual vitality and the demise of individuality.

play11:32

Chinese-style blind dates and Chinese-style weddings,

play11:35

It best embodies this naked materialism.

play11:39

After more than 30 years,

play11:41

Chinese government

play11:42

Successfully put the value of material interests first,

play11:44

Instilled into every corner of the whole society.

play11:47

As long as you don't hit the political high-tension line,

play11:50

Even if wealth is obtained in extremely immoral ways,

play11:53

is also allowed.

play11:55

In public opinion propaganda,

play11:56

Officials attempted to shape the

play11:58

China's affluence and advanced technology,

play12:00

to inspire national pride.

play12:02

For example, before 2018,

play12:05

The so-called

play12:07

"New Four Great Inventions"

play12:09

High-speed rail, online shopping, mobile payment, shared bicycles.

play12:13

The propaganda department wants to emphasize the impression that China is developed,

play12:17

But just imagine that in such a country,

play12:20

People cannot legally use the real Internet,

play12:23

Uncensored books and movies cannot be browsed,

play12:26

Can't go out into the street and shout out,

play12:29

will realize,

play12:30

This superficial progress,

play12:31

Behind is the spiritual and cultural desert,

play12:34

is the pursuit of justice and dignity,

play12:36

to creativity,

play12:37

And the brutal castration of the need for spiritual free development.

play12:41

This is also reflected by many people

play12:42

Reasons why counseling is becoming increasingly useless.

play12:46

When the values of the whole society tend to be single,

play12:49

Psychologists who grew up in this society,

play12:52

It is also difficult to stand on the standpoint of sound human nature,

play12:55

To understand the psychological state of the visitor.

play12:58

In this sense,

play13:00

All depression can in turn be considered political depression.

play13:03

And this depression,

play13:04

It cannot be solved by psychotherapy alone.

play13:08

That's all for today's topic,

play13:11

I will put this video on Psychology and Education

play13:14

in this list

play13:15

Thank you for watching, bye!

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政治抑郁社会沉默工作压力上海封锁信息审查后极权个人价值学生抑郁物质主义社会单一化
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