Justice • This Is the Bible's Radical View

BibleProject
27 Oct 201706:18

Summary

TLDRThe script explores the concept of justice from a biblical perspective, highlighting humanity's unique status as 'the image of God' and the inherent dignity and fairness owed to all. It contrasts human morality with animal behavior and societal injustices, emphasizing the biblical call to righteousness and restorative justice. The narrative of Abraham's family, the Israelites, serves as a backdrop to illustrate humanity's struggle with injustice, culminating in Jesus' sacrificial life and resurrection as a model for seeking justice and righteousness for all.

Takeaways

  • 🌏 Humans are considered 'the image of God', which sets them apart from other creatures and forms the basis of the biblical view of justice.
  • 📊 All humans are equal before God and should be treated with dignity and fairness, regardless of their status or identity.
  • 🔄 The Bible acknowledges that humans often redefine good and evil for their own benefit, leading to the exploitation of the weak.
  • 👨‍👩‍👧‍👦 God chose Abraham to establish a family that would uphold righteousness and justice, emphasizing ethical relationships and treating others with respect.
  • 📜 The Hebrew word 'tsedeka' refers to righteousness, focusing on right relationships between people and treating them with God-given dignity.
  • ⚖️ 'Mishpat', the Hebrew word for justice, often refers to restorative justice in the Bible, which involves helping the vulnerable and reforming social structures.
  • 📚 The Bible frequently calls for justice and righteousness, urging believers to speak up for the voiceless and protect the vulnerable.
  • 😇 God's justice is not only about retribution but also about restoring relationships and upholding the dignity of all people.
  • 🕊️ The story of the Israelites shows that even those who are rescued from injustice can become oppressors themselves, highlighting the universal nature of injustice.
  • ✝️ Jesus' life and sacrifice offer a way for guilty humans to be declared righteous before God, transforming their lives and motivating them to seek justice for others.
  • ❤️ The call to love one's neighbor as oneself is a radical commitment to justice, requiring individuals to make other people's problems their own.

Q & A

  • Why is it considered socially acceptable for a praying mantis to devour its mate, but not for humans?

    -The script suggests that humans are set apart from other creatures as 'the image of God', and therefore, are expected to adhere to a higher moral standard of justice and fairness, which does not include actions like devouring one's mate.

  • What does the Bible say about humans being the image of God?

    -According to the script, the Bible posits that humans are created as 'the image of God', which implies they are God's representatives on earth and are meant to uphold a definition of good and evil that respects the dignity and fairness in all human interactions.

  • How does the Bible view justice and righteousness?

    -The script explains that justice and righteousness in the Bible are about treating all humans with dignity and fairness, advocating for the vulnerable, and striving for restorative justice that goes beyond retribution to correct social injustices.

  • What is the meaning of 'tsedeka' in the context of the Bible?

    -'Tsedeka' is the Hebrew word for righteousness, which refers to ethical standards that ensure right relationships between people, treating others with the dignity they deserve as the image of God.

  • What does 'mishpat' signify in the Hebrew language as per the script?

    -The Hebrew word 'mishpat' generally refers to justice, often emphasizing restorative justice that involves helping vulnerable people and changing social structures to prevent injustice.

  • How does the Bible encourage believers to act towards the vulnerable?

    -The script indicates that believers are encouraged to actively seek out and help the vulnerable, to advocate for them, and to work towards changing social structures to prevent their exploitation.

  • What is the significance of the story of Abraham in the context of justice and righteousness?

    -Abraham was chosen by God to start a family that would exemplify righteousness and justice by doing what is right and fair. His family was to set an example for how to treat others with dignity as the image of God.

  • How does the Bible address the reality of injustice in the world?

    -The script acknowledges that people often redefine good and evil for their own benefit, leading to injustice. It shows this happening at personal, familial, and societal levels, particularly against the vulnerable.

  • What is the role of Jesus in the biblical narrative regarding justice?

    -Jesus is presented as the ultimate example of righteousness and justice. He lived a life of righteousness, died for the guilty, and was resurrected as the righteous one, offering a path for others to be declared righteous through his sacrifice.

  • How does the life of Jesus impact the believers' approach to justice and righteousness?

    -The script suggests that Jesus' life and sacrifice empower believers to live a life of righteousness and justice, compelling them to act in ways that seek justice for others, even when it's inconvenient or challenging.

  • What does the script imply about the universal participation in injustice?

    -The script implies that everyone, either actively or passively, is involved in injustice. It suggests that even those who have been oppressed can become oppressors, indicating a cycle of injustice that everyone is part of.

  • What is the message of the biblical story regarding humanity's legacy of injustice?

    -The script conveys that God responds to humanity's legacy of injustice by offering the gift of Jesus' life, which allows for the possibility of redemption and the transformation of individuals to live a life of righteousness and justice.

Outlines

00:00

🐞 Justice and Humanity's Divine Image

The paragraph discusses the concept of justice in the context of human behavior compared to that of animals. It introduces the idea that humans are unique as they are created in the 'image of God', which implies a moral responsibility to act with dignity and fairness. The paragraph explores how humans often fail to live up to this standard, exploiting others for personal gain. It then explains the biblical narrative of justice and righteousness, emphasizing the Hebrew words 'tsedeka' for righteousness, which denotes right relationships, and 'mishpat' for justice, which often refers to restorative justice, not just punitive. The story of Abraham is highlighted as a starting point for a family that would uphold these values. The paragraph concludes with the paradox that even the Israelites, chosen by God, repeated the cycle of injustice, leading to the need for a divine intervention through Jesus, who embodied righteousness and justice.

05:03

🌟 The Transformative Power of God's Righteousness

This paragraph focuses on the implications of God's declaration of righteousness for undeserving individuals. It suggests that the appropriate response is to actively seek justice and righteousness for others, embodying a selfless and courageous lifestyle. The paragraph emphasizes that this approach is not always easy or convenient but is a lifelong commitment. It draws from the teachings of Jesus and the prophet Micah, urging believers to love their neighbors as themselves and to walk humbly with God while doing justice and showing mercy. The narrative culminates in the life of Jesus, who not only lived a life of righteousness and justice but also offered his life as a sacrifice for the guilty, thereby providing a path for them to be declared righteous before God.

Mindmap

Keywords

💡Image of God

The term 'Image of God' refers to the biblical concept that humans are created in the likeness of God, which sets them apart from all other creatures. This concept is foundational to the video's theme of justice, as it implies that all humans are equal before God and have the right to be treated with dignity and fairness. In the script, it is mentioned that humans, as the image of God, are God's representatives who rule the world by his definition of good and evil.

💡Justice

Justice, in the context of the video, is derived from the Hebrew word 'mishpat', which can refer to both retributive and restorative justice. Retributive justice involves paying consequences for wrongdoings, while restorative justice goes further by seeking out vulnerable people who are being taken advantage of and helping them. The video emphasizes that justice is a significant theme, as it is deeply tied to the treatment of others with dignity, reflecting their status as the image of God.

💡Righteousness

Righteousness, or 'tsedeka' in Hebrew, refers to an ethical standard that emphasizes right relationships between people, treating others with the dignity they deserve as images of God. In the video, righteousness is contrasted with self-serving behavior and is presented as a core value that should guide human actions, particularly in the context of social relationships and community.

💡Vulnerable

The term 'vulnerable' is used in the video to describe those who are at risk of being exploited or oppressed due to their weaker position in society. The video highlights the biblical call to protect and advocate for the vulnerable, emphasizing that justice and righteousness require active efforts to prevent their mistreatment and to change social structures that perpetuate injustice.

💡Injustice

Injustice is portrayed in the video as actions or systems that violate the dignity and rights of individuals, particularly the vulnerable. It is contrasted with justice and righteousness and is depicted as something that is perpetuated both actively and passively by people within various social structures. The video discusses how even those who have been oppressed can become oppressors, indicating that injustice is a universal issue.

💡Abraham

Abraham is mentioned as a key figure chosen by God to start a new kind of family that would exemplify righteousness and justice. His role in the video underscores the idea that individuals and communities have a responsibility to uphold ethical standards and to teach future generations to do the same. Abraham's family is tasked with keeping the way of the Lord by doing righteousness and justice.

💡Prophets

The prophets, such as Jeremiah, are referenced in the video as figures who called out injustice and called for the protection of the vulnerable. They are depicted as voices of conscience within the biblical narrative, urging society to uphold justice and righteousness. Their messages are used in the video to illustrate the ongoing struggle against injustice and the need for societal change.

💡Wicked

The term 'wicked', or 'rashah' in Hebrew, is used to describe those who mistreat others and ignore their dignity as images of God. In the video, the wicked are contrasted with the righteous and are presented as those who actively perpetuate injustice. The video suggests that God thwarts the way of the wicked, indicating divine opposition to injustice.

💡Jesus

Jesus is presented in the video as the ultimate embodiment of righteousness and justice. His life and sacrifice are depicted as a gift from God in response to humanity's legacy of injustice. Jesus' death on behalf of the guilty and his resurrection are highlighted as a means for individuals to be declared righteous before God, not because of their own actions, but because of what Jesus did for them.

💡Love your neighbor

The phrase 'love your neighbor as yourself' is used in the video to encapsulate the radical way of life that Jesus taught. It is about making a lifelong commitment to seek justice and righteousness for others, even when it is inconvenient or challenging. The video suggests that this commandment is about courageously taking on the problems of others and is fueled by a desire to do what God requires: justice, mercy, and humility.

💡Micah

Micah is referenced as an ancient prophet whose words are used to summarize the core message of the video. His directive to do justice, love mercy, and walk humbly with God is presented as a guiding principle for living a righteous life. The video suggests that these actions are not only a response to God's grace but also a way to actively engage with and change the world.

Highlights

Preying mantis devouring mate is socially acceptable in their species, but not in human society.

Humans have a unique sense of justice compared to other animals.

The Bible suggests humans are created in the image of God, which defines their understanding of justice.

All humans are equal before God and deserve dignity and fair treatment.

The Bible addresses how humans often redefine good and evil for their own benefit.

The Bible shows injustice often targets the vulnerable in society.

God chose Abraham to start a family that would uphold righteousness and justice.

The Hebrew word 'tsedeka' refers to ethical standards and right relationships between people.

The Hebrew word 'mishpat' often refers to restorative justice in the Bible.

Restorative justice involves helping the vulnerable and changing social structures to prevent injustice.

Justice and righteousness are central themes throughout the Bible.

The book of Proverbs encourages speaking up for those who cannot speak for themselves.

The prophets, like Jeremiah, call for rescue of the disadvantaged and an end to oppression.

The book of Psalms describes God as upholding justice for the oppressed.

The term 'wicked' in Hebrew is 'rashah', referring to someone who mistreats others.

The Israelites were meant to be a people of justice and righteousness, but often failed.

Injustice is a universal problem, with some actively perpetrating it and others passively benefiting from it.

The Bible teaches that all humans participate in injustice in some way.

God's response to injustice is the gift of Jesus, who lived a life of righteousness and died for the guilty.

Jesus' followers are called to seek righteousness and justice for others as a response to God's grace.

Loving your neighbor as yourself involves a lifetime commitment to justice, mercy, and humility.

Transcripts

play00:04

If you were a preying mantis, it would be socially acceptable to devour your mate.

play00:09

And if you're a honey badger, you have no regard for other animals.

play00:13

You don't care.

play00:14

If you're a panda with twins, it's normal to abandon one to take care of the other.

play00:18

But if humans do any of these things, we would call it "wrong", "unfair" or "unjust".

play00:24

Yeah, why is that?

play00:25

Why do humans care so much about justice?

play00:28

The Bible has a fascinating response to that question.

play00:31

On page 1, humans are set apart from all other creatures as "the image of God".

play00:37

Yeah, God's representatives who rule the world by his definition of good and evil.

play00:41

This identity is the bedrock of the Bible's view of justice.

play00:45

All humans are equal before God and have the right to be treated with dignity and fairness, no matter who you are.

play00:52

That would be nice, if we all did that. But, we know how the world really works.

play00:58

The Bible addresses that too.

play01:00

It shows how we are constantly redefining good and evil to our own advantage at the expense of others.

play01:07

Yeah, self preservation.

play01:08

The weaker someone is, the easier it is to take advantage of them.

play01:11

So, in the biblical story, we see this happening on a personal level,

play01:15

but also in families and then in communities

play01:18

and in whole civilizations that create injustice, especially towards the vulnerable.

play01:24

But the story doesn't end there.

play01:25

Out of this whole mess, God chose a man named Abraham to start a new kind of family.

play01:30

Specifically, Abraham was to teach his family to keep the way of the Lord by doing righteousness and justice.

play01:37

Doing righteousness, that's a Bible word I don't really use.

play01:40

But, what comes to mind is being a good person.

play01:43

What does that even mean, "being good"?

play01:45

The biblical Hebrew word for righteousness is "tsedeka".

play01:49

It's more specific.

play01:50

It's an ethical standard that refers to right relationships between people.

play01:55

It's about treating others as the image of God.

play01:58

With the God-given dignity they deserve.

play02:00

This word "justice" is the Hebrew word "mishpat".

play02:04

It can refer to retributive justice.

play02:06

Like if I steal something, I pay the consequences.

play02:09

Exactly.

play02:10

Yet, most often in the Bible, mishpat refers to restorative justice.

play02:15

It means going a step further,

play02:16

actually seeking out vulnerable people who are being taken advantage of and helping them.

play02:21

Yeah, some people call this "charity."

play02:23

But mishpat involves way more.

play02:26

It means taking steps to advocate for the vulnerable and changing social structures to prevent injustice.

play02:31

So, justice and righteousness are about a radical, selfless way of life.

play02:36

Yeah. You find this idea all over the Bible.

play02:39

Like here, in the book of Proverbs.

play02:41

What does it mean to "bring about just righteousness"?

play02:44

Open your mouth for those who can't speak for themselves...

play02:48

And, what do these words mean for the prophets, like Jeremiah?

play02:51

Rescue the disadvantaged, and don't tolerate oppression or violence against the immigrant, the orphan and the widow.

play02:59

And like here, in the book of Psalms:

play03:01

"The Lord God upholds justice for the oppressed, gives food to the hungry. and sets the prisoner free.

play03:07

But he thwarts the way of the wicked."

play03:10

Whoa, he thwarts the wicked?

play03:12

Yeah, in Hebrew the word "wicked" is "rashah".

play03:15

It means "guilty" or "in the wrong".

play03:17

It refers to someone who mistreats another human, ignoring their dignity as an image of God.

play03:23

So justice and righteousness is a big deal to God?

play03:26

Yes, it is what Abraham's family, the Israelites, were to be all about.

play03:31

They ended up as immigrant slaves being oppressed unjustly in Egypt.

play03:36

So God confronted Egypt's evil, declaring them to be "rashah", guilty of injustice.

play03:42

So he rescued Israel.

play03:43

But the tragic irony of the Old Testament story is that

play03:47

these redeemed people went on to commit the same acts of injustice against the vulnerable.

play03:52

So God sent prophets who declared Israel guilty.

play03:56

But they weren't the only ones.

play03:58

There is injustice everywhere.

play03:59

Yeah, some people actively perpetrate injustice.

play04:03

Others receive benefits or privileges from unjust social structures they take for granted.

play04:08

Sadly, history has shown that when the oppressed gain power, they often become oppressors themselves.

play04:15

So, we all participate in injustice, actively or passively, even unintentionally.

play04:21

We're all the guilty ones.

play04:23

So this is the surprising message of the biblical story.

play04:26

God's response to humanity's legacy of injustice is to give us a gift:

play04:32

the life of Jesus.

play04:34

He did righteousness and justice and yet he died on behalf of the guilty.

play04:39

But then God declared Jesus to be the righteous one when he rose from the dead.

play04:44

So now, Jesus offers his life to the guilty

play04:48

so that they, too, can be declared righteous before God,

play04:51

not because of anything they have done, but because of what Jesus did for them.

play04:56

The earliest followers of Jesus experienced this righteousness from God not just as a new status,

play05:02

but as a power that changed their lives and compelled them to act in surprising new ways.

play05:08

Yeah, if God declared someone righteous when they didn't deserve it,

play05:11

the only reasonable response is to go and seek righteousness and justice for others.

play05:16

This is a radical way of life.

play05:19

It's not always convenient, or easy.

play05:22

It is courageously making other people's problems my problems.

play05:27

This is what Jesus meant by loving your neighbor as yourself.

play05:31

It is about a lifetime commitment fueled by the words of the ancient prophet Micah,

play05:36

God has told you, humans, what is good and what the Lord requires of you.

play05:42

It is to do justice,

play05:44

to love mercy

play05:46

and to walk humbly with your God.

Rate This

5.0 / 5 (0 votes)

Related Tags
Biblical JusticeHuman DignitySocial InequalityMoral ResponsibilityAbrahamic CovenantProphetic CallRestorative JusticeReligious EthicsRedemption StoryChristian Living